Tag: Gospel

Why is being a Nice Person not enough to get you to Heaven?

I have met many nice people in my lifetime. In fact, they put me to shame with their kindness toward others. Instead of being selfish or judgmental, they are quick to help others regardless of their beliefs. Basically they live by the Golden Rule that Jesus taught – “Whatever you want men to do to you, do also to them” (Matt. 7:12). Many of the world’s religions advocate this teaching. But is being a nice person enough to get you to heaven?

God has told us in His Bible that all people have a fundamental problem that separates them from Him. It is called sin.

“For all have sinned and fall short of the glory of God.” Romans 3:23

No human being is “nice” enough to get to heaven because we all have sinned against God and fall short of His standard for being “nice.” 

“For the wages of sin is death.” Romans 6:23a

“Death” in the Bible means separation from God. Sin separates us from God because He is holy, righteous, and perfect. He cannot be around sin. The only way to approach God is on His terms, not ours. 

God tells us that there is only one way to receive eternal life (access to heaven) and that is “in” Jesus Christ. 

“But the gift of God is eternal life in Christ Jesus our Lord.” Romans 6:23b

Notice that eternal life is not in being nice or good. It is “in Christ Jesus our Lord.” God loved you and me so much that He was willing to come to earth in human flesh (John 1:1, 14-17) and die on the Cross for our sins and come back to life (I Corinthians 15:3-6) so we could have everlasting life simply by believing in Him (John 3:16).

“For God so loved the world that He gave His only begotten Son, that whoever believes in Him should not perish but have everlasting life.” John 3:16

No amount of being nice can take away our sins. 

“All of us have become like one who is unclean, and all our righteous acts are like filthy rags.” Isaiah 64:6

God looks at the good things we do, such as being nice or good to others, and sees that it is like “filthy rags.” The good things we do are all stained with sin before a holy God. For example, we may be nice to someone with selfish motives such as wanting their approval or wanting something in return from them. God sees our sinful motives even though we or others may not be aware of them.

Being “nice” cannot take away our sins. Only Jesus Christ is qualified as the God-Man to take away our sins (John 1:1, 14-17, 29; 14:6; Acts 4:12; I Timothy 2:3-6). Only Jesus was “nice” or good enough to earn heaven. Believe in Him and God will credit Jesus’ righteousness to your life so He can welcome you into His heaven.

“But to him who does not work, but believes on Him who justifies the ungodly, his faith is accounted for righteousness.” Romans 4:5

Then Jesus will come to live inside of you (Galatians 2:20) through His Holy Spirit (John14:16-17; Romans 8:9) to give you the power to be nice to others as you learn to trust and obey Him (John 15:5; Galatians 5:22-23). 

Look and Live

“So Moses made a bronze serpent, and put it on a pole; and so it was, if a serpent had bitten anyone, when he looked at the bronze serpent, he lived.” Numbers 21:9

As the people of Israel were on their way to the Promised Land, they complained against God and Moses because they were dissatisfied with the manna He sent them to eat (21:4-5). To discipline them, God sent poisonous snakes among the people, resulting in many physical deaths (21:6). Moses then prayed to the Lord (21:7) and God told Moses, “Make a fiery serpent, and set it on a pole; and it shall be that everyone who is bitten when he looks at it, shall live” (21:8). This invitation to look at the bronze serpent was given to “everyone.” How did the people respond? We then read, “So Moses made a bronze serpent, and put it on a pole; and so it was, if a serpent had bitten anyone, when he looked at the bronze serpent, he lived” (21:9). One look of faith at this bronze serpent delivered the bitten person from physical death.

Jesus refers to this passage when He talked with Nicodemus (John 3:14). In a similar fashion, all of humanity has been struck down by sin (Rom. 3:23). Sin has sunk its fangs into our spiritual souls and the venom has made its way to our hearts and we are dying in our sins. But God saw our hopelessness and lifted up His Son on the cross to die for our sins (Rom. 5:8). To be born again and experience eternal life, Nicodemus needed simply to “look and live,” just as in Numbers 21 a bitten person had to “look and live.” Jesus explained their “look” as simply believing in Him:

“14And as Moses lifted up the serpent in the wilderness, even so must the Son of Man be lifted up, 15that whoever believes in Him should not perish but have eternal life” (John 3:14-15). 

Just as the dying Israelites had to look at the bronze serpent lifted up on a pole, so all people who are dying in their sins must look in faith to Jesus who was lifted up on a cross to die for their sins. To Nicodemus, the admonition to look and live would have been both personal and effective. Having fasted, prayed, faithfully attended the synagogue, observed the feasts, and honored the Sabbaths, he was tempted to look at what he had done to give a him a right standing with God. Instead, now he discovered he must simply look to Christ alone for eternal life. He must believe in Him.

Have you been born again by believing in Jesus for His gift of eternal life? It doesn’t matter if you are a child who is nine or an adult who is ninety. It matters not if you are a morally good person or if you have spent more time inside a jail than outside, you must believe or trust in Christ alone to save you. Perhaps you can identify with Nicodemus – you have always believed the way to heaven was by living a good life or by believing in Christ plus something else. But now you understand you were mistaken, and you want to trust Christ alone as your only way to heaven. Again, the promise is “Whoever believes in Him should not perish but have eternal life” (3:15).  “Look” to Jesus alone in faith and you will “live” forever with Him in heaven when you die.

What is the Gospel?

What is the Gospel? In Mark 16:15,  Jesus cast a huge vision for Christians: “Go throughout the whole world and preach the gospel to all people”[GNT]. Obviously if this vision is going to be fulfilled it must be understood. It is not too difficult to understand going throughout the whole world and preaching to all people. But what about the gospel? What is the content of the gospel? What do we tell non-Christians about Jesus Christ?

Many diverse opinions exist today among Christians on what the gospel is. For example, a gospel singer gave his testimony on the radio and said, “I was unloved, rejected, alone, and lonely. I suffered from an inferiority complex. I struggled with insecurity. Then I heard the gospel. I heard God loves me. God’s love changed my life.” Is that the gospel? 

A well-known Christian leader said, “A presentation of the gospel is simply this: you are calling on someone to turn from their sin and follow Jesus Christ. That’s it!” Is that the gospel? The World Council of Churches in Nairobi (1975) said, “The gospel always includes… the responsibility to participate in the struggle for justice and human dignity, the obligation to denounce all that hinders human wholeness.” Is that the gospel? 

If we are going to be effective in evangelism we must know what to tell non-Christians – i.e. we must know what the gospel is, so they can avoid Hell and get to Heaven. The gospel we are to preach today is the gospel of the grace of God. The apostle Paul states, “But none of these things move me; nor do I count my life dear to myself, so that I may finish my race with joy, and the ministry which I received from the Lord Jesus, to testify to the gospel of the grace of God” (Acts 20:24). Paul defines the “gospel of the grace of God” in I Corinthians 15:1-8. 

In I Corinthians 15, Paul is addressing the issue of the resurrection of Christ. Some of the Corinthians denied the bodily resurrection from the dead. Paul understood that if there is no resurrection, there is no good news to preach. To begin his discussion of the resurrection, Paul emphasized the importance of the gospel. Paul “declared”the gospel to the Corinthians (15:1a). He said they “received” or embraced this gospel as being true (15:1b). Then he says they now “stand” or are absolutely convinced of this gospel (15:1c). 

Then Paul says, “the gospel which I preached to you…by which also you are saved, if you hold fast that word which I preached to you—unless you believed in vain” (15:1b-2). Is Paul doubting their salvation from hell? Is he saying if you backslide or fall away from the Lord you lose your salvation, or you are not saved in the first place? He is not doubting their salvation because he already affirms they “received “the gospel message (15:1b). Nor does he doubt that they hold fast to the gospel because he affirms that they are standing in it (15:1c). Nor is Paul doubting their future assurance because once you receive eternal life, you can never lose it or it isn’t eternal life.

So what is Paul saying here? When Paul says, “Unless you believed in vain” (15:2c), he is saying they would have believed in vain if in fact the gospel they received was not true. If Christ did not rise from the dead then both Paul’s preaching and the Corinthian’s faith were in vain (cf. 15:12-14). If Christ is still dead, then our faith is vain. It is empty. A dead Christ cannot save us. So if they do not hold fast to the gospel, i.e., if their current denial of the resurrection is correct, then Christ did not rise, which in turn means that they did actually believe in vain. If they are right about there being no resurrection, then everything is a lie, and they stop existing as believers altogether. 

Paul then assures them that they did not believe in vain when he writes, “For I delivered to you first of all that which I also received” (15:3a). The word “received” is the same word Paul used in Galatians 1:12, “I didn’t receive it or learn it from a human. It came through a revelation from Jesus Christ” [CEB]. Paul is saying, “I did not learn this gospel from having lunch with a pastor yesterday nor did I discover it at a Christian bookstore. The gospel I’m about to define came straight from God, to me, to you.” Let’s look now at the definition of the gospel (15:3-8). 

Paul uses four verbs to define the historical elements of the gospel by which we are saved. Let’s look at each one. “That Christ died for our sins according to the Scriptures” (15:3b). The word “for”means “instead of” or “in place of.” Christ died as our Substitute. Had He not taken our punishment, we would all bear it ourselves. Our sin deserves to be punished, but Jesus loved us so much He took our punishment.

Years ago there was a woman crossing the hills of South Wales on foot in the midst of a blizzard. She never made it to her destination. When they found her frozen body they did not understand why in that climate she was not wearing a heavy winter coat until they lifted up her body and found her coat wrapped around the body of her infant son, who remained alive and well. Her son, David Lloyd George, became the Prime Minister of Great Britain, one of the greatest statesman Britain has ever known. In other words, she died in his place. She saved him by dying for him. The Bible says when Jesus Christ came into the world He took your sin and my sin, placed it upon Himself, He died in our place and rose again the third day so that through trust in Him we could enjoy the gift of eternal life.

In verse 3 it says Christ died for our sins according to what? Yes, “according to the Scriptures.” Where in the Old Testament was Jesus’ crucifixion predicted? One place is Isaiah 53:5: “But He was wounded for our transgressions, He was bruised for our iniquities.” Paul wants us to know that Jesus’ death is exactly what Isaiah predicted hundreds of years earlier. You have not preached the Gospel if you do not preach Christ died for our sins.

The second verb is seen in the first part of verse 4: “And that He was buried” (15:4a). The proof thatJesus died was that He was buried. We do not bury a living person. We bury a dead person. Some religions deny that Jesus really died on the cross. But the biblical text tells us that professional executioners (Roman soldiers) determined Jesus was already dead when they did not break His legs to speed up His death (cf. John 19:32-33). But to add further evidence of Jesus’ death, “one of the soldiers pierced His side with a spear, and immediately blood and water came out” (John 19:34). So the proof of Jesus’ death was His burial.

The third verb used to define the gospel is in the last part of verse 4: “And that He rose again the third day according to the Scriptures” (15:4b). The idea in the Greek language (perfect tense verb) is that Jesus arose, and He is still living today. In other words, you will never hear a news report from Jerusalem saying they have found the dead body of Jesus Christ. He arose, and He is still alive today.

Notice the phrase “according to the Scriptures” appears again (15:4b). Where in the Old Testament was Jesus’ resurrection predicted? Psalm 16:10 says, “For You will not leave my soul in Sheol, nor will You allow Your Holy One to see corruption.” After quoting Psalm 16 in his sermon on the day of Pentecost, the apostle Peter said, “29Let me speak freely to you of the patriarch David…31 he, foreseeing this, spoke concerning the resurrection of the Christ, that His soul was not left in Hades, nor did His flesh see corruption. 32 This Jesus God has raised up, of which we are all witnesses” (Acts 2:29, 31-32). You have not preached the Gospel if you leave out the resurrection of Jesus Christ.

The fourth verb that Paul uses to define the gospel by which we are saved is in verses 5-6: “5 and that He was seen by Cephas, then by the twelve. 6 After that He was seen by over five hundred brethren at once, of whom the greater part remain to the present, but some have fallen asleep.” The proof that Jesus rose from the dead was that He was “seen” by over five hundred eyewitnesses! What’s the strongest testimony you can have in a court of law? Yes, eyewitnesses. Paul says, “Come into the courtroom and I’ll introduce you to all the people who saw Christ” (15:5-8). Stop and think about this for a moment! These were not people who did not know Jesus and therefore, might have mistaken Him for someone else. These were people who knew Him personally. So Paul is saying, “Christ arose. The proof is, He was seen.”

So the the Gospel by which we are saved from Hell is that Christ died for our sins and rose from the dead. What God asks non-Christians to believe is defined and expressed in I Corinthians 15:1-8. The Good News is Christ died for our sins and rose from the dead.

When we communicate the death and resurrection of Christ to a lost person, we then must invite them to believe or trust in Christ alone for His gift of eternal life. Jesus said, “whoever believes in Him should not perish but have everlasting life” (John 3:16; cf. 6:40, 47; 11:26-26). When the Greek word for “believe” relates to salvation, it means to “trust” or “depend upon.” When we explain the death and resurrection of Christ to the unsaved who are facing an eternity separated from God, they must then believe or trust in Christ alone and His finished work on the cross to save them from hell and give them everlasting life (John 3:15-16, 36; Acts 16:31; Ephesians 2:8-9). 

Now that we know what the Gospel is, so what? Let me share four implications taken from Larry Moyer’s book Free and Clear (1997, pp. 18-19):

1. The Gospel is objective. It focuses on what Christ has done, not what we may want Him to do in our lives. What happens when we become subjective and focus on our own desires? We try to convince the lost to come to Christ based on what they have seen in Christians. But what happens when they realize Christians sin, too? You may have heard someone say, “Christians are hypocrites.” Christians are to make the gospel attractive, but they never make it credible. Even if believers or churches lived near-perfect lives, people would still go to hell when they died. The gospel is that Christ died and arose. That is what makes Christianity credible. Christ asks the lost to trust Him based on His perfect behavior, not the imperfect behavior of Christians. The gospel has nothing to do with Christians, it has everything to do with Christ. 

2. The Gospel is finished. Jesus Christ died for our sins, was buried, and rose from the dead. It is finished. Jesus has already sacrificed Himself in our place. There is nothing left for you or me to do to pay for our sins. Only a holy sacrifice could be acceptable to God. We could never achieve that holiness on our own. So Jesus took our place because only He was the perfect and holy sacrifice. All that’s left for people to do is receive eternal life as a gift by believing in Jesus Christ (cf. John 3:15-16).  

3. The Gospel is proven historical Fact. Christ’s death and resurrection are a part of history. History tells us that Jesus was born, grew up, had friends, became a teacher, performed miracles, died on a cross, was buried, rose from the dead, and was seen. No other religion can claim a God who died for the sins of the world and rose from the dead. This is unique to Christianity and it is proven.

4. The Gospel is never-changing. Regardless of the time or culture, the message remains the same. But make sure you are telling the right message. If you tell people in New Delhi, India, that if they believe or trust Christ alone, their lives will be better, they will most likely think you mean they will never know poverty or starvation. Is that true? No. What is true? The clear Gospel – that Jesus took the punishment for their sins on the cross and rose again, so they may enjoy eternal life. They will come to understand that no matter how tough life is on earth, they can be with Christ forever in eternity if they believe or trust in Him alone for eternal life. If we lose the meaning of this objective, finished, proven, never-changing Gospel, the emphasis of our message changes. Why did Christ die on the cross? To mend broken marriages and fulfill individuals? No! These things can happen when people trust Christ, but broken marriages and unfulfilled lives are symptoms of a bigger problem – separation from God (Romans 6:23a).

Christ died on the cross for one reason – to bring everyone who believes or trusts in Him into a right standing with God. If we lose sight of that, we may neglect to tell people what they need most and not lead them to Christ at all. God could not have given us a simpler message: Christ died for our sins and arose! Keep it clear and simple and God will save people from Hell and take them to Heaven.

Must I Hold Fast to the Gospel to be Saved from Hell?

“Moreover, brethren, I declare to you the gospel … by which also you are saved, if you hold fast that word which I preached to you – unless you believed in vain.” I Corinthians 15:1a, 2

I was reading in I Corinthians 15 today and was drawn to verses 1 and 2 which say, “Moreover, brethren, I declare to you the gospel … by which also you are saved, if you hold fast that word which I preached to you – unless you believed in vain.” A cursory reading of that verse can lead one to conclude that being saved from hell is conditioned upon holding fast to the gospel message. But that understanding would be contrary to the many verses that say only believing in Jesus for eternal life or salvation is all that is necessary to be saved from hell (cf. John 3:15-16, 36; 5:24; 6:40, 47; 11:25-26; 20:31; Acts 16:31; Romans 4:5; Galatians 2:16; Ephesians 2:8-9; I Timothy 1:16; I John 5:13; et al.). 

To resolve this apparent contradiction, it is important to understand the argument of the entire book of I Corinthians. This will help us to properly understand I Corinthians 15:2. All of the failings of the Corinthians – their divisiveness, pride, insensitivity to immorality, idolatry, taking each other to court (1:11; 3:1-3; 5:9-6:20; 11:21-32) – each expressed a tendency to pollute God’s truth with human wisdom. This tendency is again evidenced in I Corinthians 15 by some in the Corinthian fellowship who were doubting the future resurrection of believers from the dead (15:12). 

It is no mistake that Paul both begins and ends this epistle with arguments concerning the content of the gospel. In 1:18-25, he showed that their divisions were caused by a misunderstanding of the gospel. Human wisdom said that the message of Christ crucified was foolishness; Paul countered that while the gospel is foolishness to those who are perishing, it was God’s power for those being saved (1:18). At that point in his letter, he only focused on Christ’s crucifixion (1:17, 18, 23; 2:2). 

Now, he addresses the questions of some concerning the bodily resurrection of believers, again pointing to the gospel message, focusing here on the resurrection of Christ – to show the error of their thinking (15:1-19). Again, Paul points out that mixing human wisdom with the gospel message, does not result in clarity, but in confusion. In this case, it is the blessed future hope of resurrection that is sacrificed on the altar of human wisdom. The historical bodily resurrection of Christ was central to the gospel message the Corinthians believed. The Corinthians knew the gospel; in fact, they received it, and were standing firm in it (15:1). What Paul really wants to make known to them is that by denying the doctrine of the bodily resurrection of all believers, they are actually denying the resurrection of Christ, and thus the gospel! This had escaped their notice. 

To do this Paul must first remind them of “the gospel which I preached to you…by which also you are saved, if you hold fast that word which I preached to you—unless you believed in vain” (15:1b-2).  When Paul says “by which also you are saved, if you hold fast that word which I preached to you” he was not doubting the salvation of his readers because they “received” the gospel message he preached as truth to them (15:1b). Several times he affirms his readers had faith in Christ ( 2:5; 3:5; 15:11, 14, 17; 16:13). Nor does he doubt that they “hold fast” to that gospel because they are “standing” in it (15:1c).

Neither is Paul seeking to raise doubts concerning the future assurance of his readers’ salvation because eternal life, once gained, can never be lost, or it is not “eternal” life (cf. John 3:16; 5:24; 6:35, 39-40, 47; 10:28-29). Even though they were plagued with divisions, envy, drunkenness, and immorality (1:11; 3:1-3; 5:9-6:20; 11:21, 30), Paul did not question their salvation from Hell. He refers to them as “the church of God which is at Corinth, to those sanctified in Christ Jesus” (1:2). They “were washed…sanctified…justified in the name of the Lord Jesus and by the Spirit of our God” (6:11). He called them “babes in Christ” (3:1) whose “body is the temple of the Holy Spirit who is in you” (6:19). In 15:2, Paul wants these born-again believers to “hold fast” to and not be moved away from the gospel which he preached to them. 

The good news (euangellion) of Jesus’ death and resurrection (15:3-4) is foundational to healthy Christian living. Christians cannot live a victorious life for Christ if they stop believing in any aspect of the good news, especially Jesus’ substitutionary death, His bodily resurrection, His soon return, and their own bodily resurrection and acquisition of glorified bodies. In 15:2, Paul says that the present salvation of the believers in Corinth was conditioned on their “holding fast” to his gospel. Note in 15:2 that Paul said they already “believed.” The reason he says “unless you believed in vain” is because their faith in Christ would be “empty” or worthless if there is no resurrection from the dead (15:14, 19). Unlike Ephesians 2:8-9 where Paul uses the perfect tense, “you have been saved,” in I Corinthians 15:2 he uses the present tense, “you are [being] saved.” 

The salvation in I Corinthians 15:2 is not new birth because new birth is not conditioned upon holding fast to the gospel. It is conditioned upon believing in Jesus Christ for eternal life (I Corinthians 1:21; 3:5; cf. John 3:15-16, 36; 5:24; 6:40; Acts 16:31; Ephesians 2:8-9; I Timothy 1:16). In light of Paul’s use of the word “save” in I Corinthians 5:5, this salvation is being saved from further judgment by the Lord Jesus Christ at the Judgment Seat of Christ (I Corinthians 3:15; 4:5; 9:24-27). It has to do with being spiritually healthy at the Judgment Seat of Christ. Believers can only be spiritually healthy now if they hold fast to Paul’s gospel. They will only be spiritually healthy at the Judgment Seat of Christ if they were holding fast to the gospel when they died or were raptured by the Lord Jesus. 

The Lord Jesus never said that once a person comes to Him in faith that he is forever “approved” by Christ. Jesus said we are only His friends if we do what He commands us (John 15:14). In the Parable of the Minas (Luke 19:11-27), Jesus revealed that at the Judgment Seat, He will tell the believer who served Him wholeheartedly to the end of his life, “Well done, good servant,” and will give him authority over ten cities (Luke 19:16-17). But to the believer who was half-hearted in his service, yet persevered to the end, He will only say, “You also be over five cities” (Luke 19:19). To such a believer He doesn’t say, “Well done,” and He doesn’t call him “good servant.”  However, to the believer (this is a Christian because he is a “servant” with the same “master” as the other two servants) who does not persevere in his service for Christ to the end, to the one who buries what He gave him, He will say, “Out of your own mouth I will judge you, you wicked servant” (Luke 19:22). This type of believer receives no cities to rule over and no commendation. He is rebuked by the Lord and called a wicked servant. But he is still a servant of his master. 

So Paul’s words in I Corinthians 15:2 should not surprise us. They are consistent with Jesus’ teachings. Only if a believer holds fast to the good news message can he be spiritually healthy at the Judgment Seat. Only a persevering believer will be found “holy… blameless, and above reproach” at the Judgment Seat of Christ (cf. Colossians 1:22-23, 28-29). No wonder Paul concludes I Corinthians 15 by saying, “Therefore, my beloved brethren, be steadfast, immovable, always abounding in the work of the Lord, knowing that your labor is not in vain in the Lord” (15:58). Jesus will reward the faithful believer who holds fast to the gospel. 

Must I Repent to Go to Heaven?

“Jesus came to Galilee, preaching the gospel of the kingdom of God, and saying, ‘The time is fulfilled, and the kingdom of God is at hand. Repent, and believe in the gospel.'” Mark 1:14-15

When Jesus came to Galilee, His message challenged the Galileans to “repent and believe the gospel” of the kingdom of God. In evangelism contexts of the Bible, the word “repent” means to change one’s mind about whatever is keeping an unbeliever from believing in Jesus, and then believing in Him for everlasting life (Mark 1:15). The non-Christian may need to change his mind about the Person of Christ (Mark 1:15; Acts 2:38), God (Acts 20:21), idols (Revelation 9:20), sin (Revelation 9:21), or his works (Revelation 16:11; Hebrews 6:1) before he or she can believe in Christ for the gift of salvation.

Repentance cannot refer to sorrow for sin or turning from sin because in the Old Testament God repents (e.g. Genesis 6:6-7; Exodus 32:14; Jeremiah 26:19; Jonah 3:9-10; et. al.). If repentance meant sorrow for sin, God would be a sinner.

The gospel of John was written to tell non-Christians how to get to heaven (John 20:31),  yet John never uses the words “repent” or “repentance” as a condition for everlasting life because when one changes from unbelief to belief, he or she has repented. Another possible reason for the absence of these words in John’s gospel is because they are easily misunderstood to mean something like “turning from sins” or “penance” which involve works. The word “believe,” however, communicates such simplicity that it is less likely to be misconstrued to include a works-oriented response.

The issue is are you willing to agree with God that you are a sinner in His sight, who deserves to be separated from Him forever in a terrible place of suffering called the Lake of Fire (Romans 3:23; 6:23; Revelation 20:15)?

The invitation to repent can confuse people into trusting in their own efforts (turning from sin) or feelings (sorrow for sin) instead of the finished work of Christ on the cross (John 19:30).

In the context of Mark 1:15, Christ was offering His Messianic Kingdom to His self-righteous audience. But they needed to stop trusting in their own righteousness (“repent”) and “believe” in Jesus alone as their Messianic King so they could enter His Kingdom (Mark 10:15).

When we share the gospel of Jesus’ death and resurrection today (I Cor. 15:3-6), we must invite non-Christians to believe or trust in Christ alone to enter the Kingdom of God (John 3:5, 16). When they believe in Christ they have repented or changed their mind from unbelief to belief. This is so simple that children often understand and believe it before adults do. Let’s keep the gospel clear as we reach out to a lost world!

How do you know when you have a true mission from God?

“7And the Lord said: ‘I have surely seen the oppression of My people who are in Egypt, and have heard their cry because of their taskmasters, for I know their sorrows… 10Come now, therefore, and I will send you to Pharaoh that you may bring My people, the children of Israel, out of Egypt.’ ” Exodus 3, 7, 10 

While Moses is shepherding his father-in-law’s sheep in the back of the Midian desert at Mount Horeb, God gets Moses’ attention through a burning bush (3:1-2). Then God tells Moses that He has a mission for him: “Come now, therefore, and I will send you to Pharaoh that you may bring My people, the children of Israel, out of Egypt” (3:10).

How do we know when we have a true mission from God? There are three marks of a true mission from God in these verses:

1. A TRUE MISSION FROM GOD IS PASSIONATE. When you want to know God’s mission for your life it is based on God’s love. It’s not motivated by more money, fame, or pleasure. A true mission from God is motivated by God’s love for other people. God told Moses, “I have surely seen the oppression of My people who are in Egypt, and have heard their cry because of their taskmasters, for I know their sorrows” (3:7). God’s love for His people motivated Him to send Moses to deliver them from their “oppression” and “sorrows.” When God gives you a mission it is going to involve caring about other people. It is passionate.  

2. A TRUE MISSION FROM GOD IS PERSONAL. God told Moses, “Come now, therefore, and I will send you to Pharaoh…” (3:10a). A true mission from God is specifically for you. God did not say “I hope somebody will go set them free.” He didn’t say “I’m sending a group.” He said, “I want you to go, Moses.” It is a personal mission.

3. A TRUE MISSION FROM GOD IS PRACTICAL. God said to Moses, “I will send you to Pharaoh that you may bring My people, the children of Israel, out of Egypt” (3:10b). He said you are going to go set them free. You are going to relieve their suffering. A true mission from God benefits other people. 

That is what our ministry in the Philippines is all about. It is about being concerned about people not having a personal relationship with Jesus Christ. It is being concerned about new believers growing in their relationship with Christ through discipleship.  

God’s mission is about hearing the needs of other people, and then saying let us do something about it. It is based on the love of God for others. What is God’s mission for your life? Based on Exodus 3:7 and 10, it is passionate, personal, and practical. Will you join God on His mission to reach a lost world with the gospel of grace (Matt. 28:19-20; Mark 16:15; Acts 20:24)? He is waiting for you to respond.