COMPARING ISLAM WITH CHRISTIANITY – Part 2d

The Qur’an or the Bible? (Two different Scriptures)

Introduction

       In part 2 of our study, we are comparing the Scriptures of Islam (Qur’an) and Christianity (Bible). We have divided this part into four articles. In the first three articles, we discovered that the Bible has far more manuscript (Part 2a), documentary (Part 2b), and archaeological evidence (Part 2c) than the Qur’an. 

      In this fourth article comparing the sacred writings of Islam and Christianity, we will address why both faiths believe their sacred book is true. Since many Christians do not know how to respond to Islam’s reasons for believing the Qur’an is true, I will provide some common Christian responses to each argument. 

Why Do Muslims Believe the Qur’an is True?

       Muslim apologists present several arguments for the divine origin and reliability of the Qur’an. Most of the major ones fit under one or more of the following arguments: 

       THE UNIQUE LITERARY STYLE: This argument states that the Qur’an “is wonderfully arranged, and marvelously composed, and so exalted in its literary elegance as to be beyond what any mere creature could attain.” [1]Mohammed states, “And this Qur’an was not forged without Allah, but it confirms what was between his hands and is an exposition of the book; there is no doubt in it from the lord of the worlds.” (Qur’an 10:37). [2] The prophet boasts, “Surely if the humans and the jinn [supernatural beings] gathered so that they might bring forth the likeness of this Qur’an, they cannot bring forth the likeness of it, even if they were backing one another.”(Qur’an 17:88). [3] [brackets added] Mohammed even challenges opponents to produce a chapter like the Qur’an’s: “So bring a portion of a revelation like it, and call on whom you can rather than Allah, if you were truthful.” (Qur’an 10:38; [4]cf. 2:23; 11:13; 17:88; 52:33-34). One Muslim apologist states, “The challenge has been unanswered to this day.” [5] Muslims contend that this is proof that the Qur’an is the very Word of Allah.

       MOHAMMED’S ILLITERACY: This argument supports the former one. While Muslims marvel that such a literary wonder as the Qur’an was produced at all, they consider it even more marvelous that it was produced by someone who was illiterate. Muslims argue that while Mohammed could neither read nor write, [6] the only way such a literary masterpiece as the Qur’an could be produced was by supernatural revelation. [7]

       FULFILLED PROPHECIES: Muslims argue that the Qur’an must be of divine origin due to the accurate predictions of events in advance. For example, Mohammed states, 2 The Rūm [Byzantines] are defeated. 3 In a near part of the land and after having been defeated, they will be victorious. 4 Within a few years, to Allah is the affair, before and after and on that day, the believers will rejoice.” (Qur’an 30:2-4). [8] These verses mention a recent loss of the Roman Empire, predicting that the Romans would ultimately regroup, defeating their enemies within the next few years. This is exactly what happened. The Persians defeated the Romans in 614 A.D., but Emperor Heraclius ultimately defeated the Persians in 622 A.D. [9] A more long-term prediction is found in another verse: “Until when they came to it, their ears and their eyes and their skins will bear witness against them of what they were doing.” (Qur’an 41:20). [10] Modern-day Muslims understand the reference to their “skins” bearing witness against them to refer to fingerprint analysis. [11] There was no way Mohammed would have known about fingerprint analysis fourteen hundred years ago, except by supernatural revelation. 

       MIRACULOUS SCIENTIFIC KNOWLEDGE: Muslims argue that Mohammed had accurate scientific knowledge that he could only know through supernatural revelation. Some examples include, the Qur’an describing the developmental stages of an embryo (Qur’an 23:12-14[12] which was unknown in Mohammed’s day. The Qur’an also relayed miraculous geological truth about mountains (Qur’an 78:6-7) whereby mountains are referred to as “pegs,”indicating that they have roots which go beneath the surface of the earth. Only in modern times has science uncovered the existence of such roots. In addition, the Qur’an teaches that these mountain roots stabilize the earth, which the science of plate tectonics has only recently established. [13] In addition, Muslims often argue that the Quran speaks of the Big Bang, “Or have not those who became infidels seen that the heavens and the earth were a solid mass, so we parted them, and we made every living thing from the water? Do they not believe?” (Qur’an 21:30). [14] In addition to the miraculous astronomic insight, the verse goes on to show miraculous biological insight: “We made every living thing from the water.” Mohammed could not have known about the big bang nor about the fact that water is essential to all forms of life. The best explanation of this miraculous scientific knowledge is that the Qur’an must have come from Allah. [15]

       AMAZING MATHEMATICAL STRUCTURE: Muslims argue that the Qur’an displays mathematical marvels that could only be the result of a divine origin. For example, “one kind of mathematical marvel is numerical parallels: the word month appears twelve times in the Quran, the word day appears 365 times, the words man and woman appear an equal number of times, the words angels and Satan appear an equal number of times, and the words this world and the hereafter appear an equal number of times.” [16] In addition, it is argued that a hidden code is in the following verse: “Over it are nineteen.” (Qur’an 74:30). When Muslims analyzed the text of the Qur’an for patterns, they found the number nineteen everywhere. “For just a few examples, the total number of chapters in the Qur’an is divisible by nineteen; the first revelation of the Qur’an had nineteen words; and the first chapter chronologically revealed has nineteen verses and a total number of words divisible by nineteen. Dozens of such examples can be found, and the number nineteen is not a small prime number, making it very difficult for a text to exhibit this as a common pattern. Given the Quranic verse about the number nineteen, the oddity of the number, and the prevalence of the pattern, we can be confident that Allah is the author of this text.” [17]       

       PERFECT PRESERVATION (see AI generated photo below)

       Qureshi believes this argument is more essential to the Muslim faith than all the others. Muslims believe that every single word, every single letter, every single stroke of the Qur’an remains exactly as it was revealed, from Allah to Mohammed down to the present. “It is an essential belief because of the view of the Quran in Islam: It is the eternal expression of Allah, so it can never change. Its immutability is also necessary because it is the foundation of sharia, a law for all time.” [18] “In addition to the internal evidence and the careful compilation process, the Qur’an is considered to be above all error because it is the latest and the most correct of all scriptures.” [19]Muslim scholars point out that, in contrast to other holy books, “the Holy Qur’an is the only divinely revealed scripture in the history of mankind which has been preserved to the present time in its exact original form.” [20]

       CHANGED LIVES: This final argument states that changed lives and cultures are a direct result of the Qur’an’s influence. “The transformation wrought by the Holy Qur’an is unparalleled in the history of the world and thus its claim to being unique stands as unchallenged today as it did thirteen centuries ago… No faith ever imparted such a new life to its votaries [devoted followers] on such a wide scale  – a life affecting all branches of human activity; a transformation of the individual, of the family, of the society, of the country; and awakening material as well as moral, intellectual as well as spiritual. The Qur’an affected a transformation of humanity from the lowest depth of degradation to the highest pinnacle of civilization within an incredibly short time where centuries of reformation work had proved fruitless.” [21][brackets added]

Christianity’s Response to These Arguments

       The Islamic claim that the Qur’an is unrivaled by any major religion needs to be examined. In the following sections, we will respond to each Islamic argument in the order they were presented above. 

       THE UNIQUE LITERARY STYLE: Does the literary excellence or uniqueness of the Qur’an prove it originated from God? Is literary eloquence a miracle, that is, an act of God that cannot be reproduced by a human being? Mohammed claimed it was, and most Muslims believe it was the only miracle that provided proof of Mohammed’s claim to be Allah’s prophet.  

       If literary eloquence was a valid test for divine inspiration, then a case could be made for  Homer’s Iliad and Odyssey, John Milton’s Paradise Lost, Herman Melville’s Moby Dick, or Shakespeare’s Romeo and Juliet. Does their eloquence also make them divine inspiration? Clearly, eloquence, even if true (and it is debatable that the Qur’an is stylistically elegant), is not at all relevant. [22]

       Muslim scholars have acknowledged that the Qur’an is not superior to other Arabic literature. For example, Islamic scholar C.G. Pfander, states that “it is by no means the universal opinion of unprejudiced Arabic scholars that the literary style of the Qur’an is superior to that of all other books in the Arabic language… Some doubt whether in eloquence and poetry it surpasses the Mu’allaqat, or the Magamat or Hariri, though in Muslim lands few people are courageous enough to express such an opinion.” [23]

       Islamic scholars have shown that there are several literary flaws in the Qur’an. For example, Iranian Shi’ite scholar Ali Dashti argues that the Qur’an possess numerous grammatical irregularities. He notes, “The Quran contains sentences which are incomplete and not fully intelligible without the aid of commentaries; foreign words, unfamiliar Arabic words, and words used with other than normal meaning; adjectives and verbs inflected without observance of the concord of gender and number; illogical and ungrammatically applied pronouns which sometimes have no referent; and predicates which in rhymed passages are often remote from the subjects.” He adds that “these and other such aberrations in the language have given scope to critics who deny the Quran’s eloquence.“ [24] Dashti concludes: “to sum up, more than one hundred Quranic aberrations from the normal rules and structure of Arabic have been noted…” [25] [emphasis added]

       Even if the Qur’an was shown to be the most elegant book in the Arabic language, it would still not prove it is of divine origin. Qureshi shares, “People who had specifically set out to respond to the Quran’s challenge had already composed a book of Christian teachings in Arabic called the Furqan al-Haqq, ‘The True Discernment.’ They included many teachings of the Psalms in this Arabic book, writing them in the style of the Quran. Their results were so convincing that they read the text aloud, chanting it in Quranic style, in the middle of Arab Muslim cities. Many who passed would hear the recitation and, confusing it for the Quran, thank the readers for reciting it. Clearly, then, the test did not work for Arabic speakers either, not even Arab Muslims.” [26][emphasis added]       For those of you who are unfamiliar with the Qur’an, I will cite a favorite surah (chapter) [27]among Muslims and place it next to a favorite Psalm[28]among Christians to let you decide which text possesses more literary excellence or beauty:

      According to scholars, the Qur’an contains many literary defects: [29]

–       Not chronological

–       Endless repetitions

–       Jumps from one topic to the next

–       Inconsistencies in grammar, law, and theology

–       Verbs left out

       It becomes clear that literary excellence is highly subjective and is therefore, a questionable proof of divine authorship. 

       MOHAMMED’S ILLITERACY: There are some scholars who question whether Mohammed was actually illiterate, as the Arabic words al umni, translated “the unlettered” prophet in some English translations of the Qur’an (Qur’an 7:157), [30] may be rendered “heathen” or “Gentile,” [31] and thus not imply illiteracy. [32]

       There is also evidence that Mohammed may not have been completely illiterate. One scholar notes that “it is known that many Meccans were able to read and write, and there is therefore a presumption that an efficient merchant like Muhammad was, knew something of the arts.” [33]  There are some Muslim scholars who also refer to Mohammed as being “perfect in intellect.” [34]

       Even if we assume Mohammed was illiterate, that does not mean that the Qur’an was dictated to him by Allah. There are other possible explanations. Even if he was not formally trained and could not read or write, Mohammed was a gifted individual possessing great skills. In addition, his scribe could have stylized Mohammed’s recitations. [35]Some critics argue that Mohammed’s first impression was correct, that he received recitations from a superintelligent evil spirit. [36] The Bible reminds us that Satan can transform himself into an angel of light and so can his ministers who deceive people to believe in another Jesus and a different gospel (2 Cor. 11:3-4, 14-15). 

       FULFILLED PROPHECIES: Qureshi points out that the prophecy about the Roman victory (Qur’an 30:2-4) has “two minor problems with considering this a fulfilled prophecy, and two major problems. Briefly, the first minor problem is the nature of the prophecy; it is not much of a prediction. Given the ongoing nature of the Byzantine-Persian conflicts at the time, there was bound to be a Byzantine victory at some point. It is almost like saying, ‘The Chicago Bulls have just lost to the LA Lakers, but the Bulls will be ultimately victorious.’ 

       “The second minor problem is the number of years it took for the Byzantines to be victorious; the verse of the Quran uses a word that implies ten years or less, but it took seventeen years for the Romans to ultimately defeat the Byzantines.

       “There are two much more significant problems with using this as prophetic fulfillment. First, Quranic verses were regularly abrogated, and the Byzantine victory came during Muhammad’s lifetime. Had it looked as if it were not going to happen, the text could easily have been abrogated. 

       “Second, and along the same vein, the Quran was not collected in a book until even later. Had this prophecy failed, it could have been left out of the final collection of the text, as other verses had…. and if we consider the text literally, it appears that it did not come true anyway, as the Byzantines did not defeat the Persians until after the prophesied time had elapsed.” [37] [emphasis added]

       Regarding Qur’an 41:20 being a prediction about fingerprint analysis, Qureshi shows that in context (Qur’an 41:19-21), this verse is talking about the apocalyptical day of judgment when a person’s skin will speak with a voice, along with eyes and ears. Hence, this verse is not a prophecy about fingerprint analysis. He concludes, “Only by wrenching this verse from its context and forcing a contrived meaning upon it can this verse be made to sound like a prophecy for our time.” [38]

       MIRACULOUS SCIENTIFIC KNOWLEDGE: The Islamic claim that the description of the developmental stages of a human embryo in Qur’an 23:12-14 are scientifically accurate are shown by an expert of Islam, Usama Dakdok, to be false. He points out that there are four errors concerning human reproduction in the main verse: [39] “Then we created the nutfah into a clot. So we created the clot into a piece of flesh, so we created the piece of flesh into bones, so we clothed the bones with flesh. Then we made it another creature. So blessed be Allah, the best of the creators.”(Qur’an 23:14). [40]

      The first error is the Muslim understanding of “nutfah” (23:14a). According to the Qur’an, “nutfah” is the combination of fluids coming from “the backbones [of the male] and breasts [of the female]” (Qur’an 86:5-7). [41]Dakdok explains, “Females do not produce any fluid from their breasts for conception. Conception involves an egg which has nothing to do with the breasts. Man’s sperm does not come from the backbone. Sperm do not mutate into blood cells. The cells in the embryo which form blood, much less blood-clotting agents, do not begin formation until the fourth week of pregnancy. During this first month, many other cell types have to form prior to blood and clotting.” [42]

       The second error is: “so we created the clot into a piece of flesh” (23:14b).It is scientifically inaccurate to say that “human life is grown from a clot into a later collection of other cells (‘piece of flesh’). As mentioned above, that is not the case.” [43]

       The third error is: “so we created the piece of flesh into bones, so we clothed the bones with flesh.” (23:14c).“The order presented in the Qur’an is fertilization, blood (or cell) formation, bones, and then flesh. This is absolutely false. Cells for organs and flesh actually begin formation before bone development. Later, as the fetus grows, bone structures begin to develop along with organs and flesh.” [44]

       The fourth and final error is: “then we made it another creature.” (23:14d). “As mentioned above, cellular division which forms bone tissue takes place after flesh and organs begin developing.” [45] Hence, the Qur’an’s description of fetal development is contrary to modern scientific observation. 

       In response to the Qur’an speaking of the Big Bang and water being essential to life when it reads, “Or have not those who became infidels seen that the heavens and the earth were a solid mass, so we parted them, and we made every living thing from the water? Do they not believe?” (Qur’an 21:30), Qureshi says, “It does not say that the universe was a singularity, but rather that the heavens and earth were joined and God separated them. This is actually just an approximation of what God was doing in Genesis 1:6 – nothing new or specific to the Quran. Similarly, the notion that all living creatures are made of water is not that difficult to postulate, as humans and animals all drink water, and very little survives in the desert where there is not much water. Finally, it might be worth knowing that the Quran frequently asserts that jinn were made from fire, not water, and some would consider this a contradiction within the Quran [cf. Qur’an 7:12; 15:27; 38:76; 55:15]. [46]  

      Geisler and Saleeb conclude, Even if the Qur’an were proven to be scientifically accurate [which it is not as shown above], it would not thereby make it divinely authoritative. All it would prove is that the Qur’an made no scientific blunders. This would not be unparalleled. Some Jewish scholars claim the same for the Torah, and many Christians claim exactly the same thing for the Bible, using very similar arguments.” [47][brackets and emphasis added]

       AMAZING MATHEMATICAL STRUCTURE: Muslims argue that the Qur’an displays mathematical marvels that could only be the result of a divine origin. Qureshi responds by saying that the Muslim scholar who “discovered” the pattern of nineteen in the Qur’an, Rashad Khalifa, [48] was doing what anyone can do: “If you look hard enough, and if you can fudge the parameters, you will find patterns.” [49]Qureshi then cites Muslim scholar, Bilal Philips, who wrote an entire treatise against Khalifa’s findings called, “The Qur’an’s Numerical Miracle,” and says, “The Theory of Nineteen is a shoddily concocted hoax unable to withstand serious scientific scrutiny.” [50] Philips concluded that Khalifa had, “fabricated data in order to artificially create letter totals which are multiples of nineteen.” [51]Khalifa was willing to alter the Qur’anic text to make the date fit. 

       Geisler and Saleeb observe that this same kind of argument Islam makes for numeric patterns could also be used to prove the inspiration of the Bible (only based on the number seven). They refer to Genesis 1:1: “In the beginning God created the heavens and the earth.” [52] Muslim theologian Gerhard Nehls observes from this one verse: “The verse consists of 7 Hebrew words and 28 letters (7X4). There are three nouns: ‘God, heavens, earth’… their total numeric values … is 777 (7X11). The verb ‘created’ has the value 203 (7X29). The object is contained in the first three words – with 14 letters (7X2). The other four words contain the subject – also with 14 letters (7X2) [and so on]. [53]

       Would a Muslim allow this argument to support the divine inspiration of the Bible? Not at all. At best the argument is obscure and unconvincing and avoided by most Muslim scholars. [54]

       PERFECT PRESERVATIONThis essential Muslim argument is not above scrutiny. Qureshi, a former Muslim, states, “Though, we had firm faith in the perfect preservation of the Quran, the fact is that it is impossible to prove. When Uthman [644-655 A.D.] produced an official, edited copy of the Quran and destroyed all the other copies, he left future historians no means to determine whether today’s Quran actually goes back to Muhammad.” [55] “ Uthman destroyed all the evidence, and it appears he did so precisely because there were variants.” [56][brackets and emphasis added] Noted European archaeologist Arthur Jeffrey, author of Materials for the History of the Text of the Qur’an, confirms this when heconcludesthat “there can be little doubt that the text canonized by Uthman was only one among several types of text in existence at the time.” [57][emphasis added]

      We need to remember that the Qur’anic text was an oral text and not always written, but sometimes just known by memory. Qureshi notes that “it was for this reason that Umar [the second Caliph] convinced Abu Bakr [the first Caliph] to collect a copy of the Quran in the first place. Many Qurra (reciters of the Quran) were dying on battlefields, and Umar said, ‘I am afraid that more heavy casualties may take place among the Qurra’ on other battlefields, whereby a large part of the Qur’an may be lost.’” [58][brackets added] “If the Quran had been written, why would he fear its loss by the death of its reciters?” [59]

       Janosik’s summary of the lack of proof for the perfect preservation of the Qur’an is noteworthy: “There are a number of reasons to doubt the idea that the Qur’an was written all at once and compiled in its final form only a few years after Muhammad’s death. Only fragments and portions of manuscripts of what is now the Qur’an are known to exist before the late 8th century, and there is inadequate evidence of where those fragmentary manuscripts came from. The text of the fragments does bear witness overall to a clear monotheistic faith, but that does not necessarily mean that they are Islamic texts. There are also literary considerations to bear in mind, as Arabic as a written language was developing in key ways during the 7th and 8th centuries. This casts doubt on the truth of the Qur’an being such a literary marvel, and instead supports the gradual culmination theory. Finally, the fact that only fragmented source material exists from the century in which the Qur’an was supposed to have been written suggests that the traditional date may be inaccurate. One plausible explanation is that the Qur’an is made up of many different texts, some Christian and Jewish, that were gradually transliterated into Arabic as the script and alphabet developed. Later, after Muhammad’s death, scholars working under the caliph Abd al-Malik, around 700 A.D., could have compiled these documents. There are indications that corrections continued to be made until a final version was completed somewhere around the latter half of the 8th century.” [60]

       Recent discoveries confirm the textual corruption of the Qur’an. We have learned that the six earliest extant manuscripts of the Qur’an are from the 8th century, and not one of them agrees with the other. [61] Dr. Daniel Brubaker has found thousands of corrections (corruptions) in these six early manuscripts and others soon after them (see photo below),  [62] which undermines Islam’s claim that the Qur’an has been unchanged or uncorrupted the last 1,400 years.  

       One of the team members of Dr. Jay Smith has found 34 different Qur’ans with a total of 93,263 variants or corruptions (see photo below). [63]

       CHANGED LIVES: Muslim apologists claim that the divine origin of the Qur’an is proven by the transformation of lives and cultures. But critics point out that any set of ideas fervently believed and applied will transform believers and their cultures. This is true whether the ideas are Buddhist, Christian, Hindu, Islamic, or Jewish. But this does not mean all their sacred writings are inspired by God. Would Muslims support the argument that Karl Marx’s Das Capital is inspired by God simply because it changed millions of lives and cultures? [64] It is doubtful.

       Furthermore, one would expect many people to convert to Islam when those who did were promised the rewards of Paradise, beautiful virgin women (Qur’an 2:25; 4:57), and the spoils (movable goods, women and children to be slaves) of their conquered enemies (Qur’an 4:73-74; 8:67-69; 9:5; 33:26-27), and those who did not convert were threatened with punishment including cutting off their hands and feet, decapitation (Qur’an 5:36; 8:12), and paying heavy taxes if they were Christians or Jews (Qur’an 2:83; 9:5, 18, 29). [65]

       CONCLUSION: The Qur’an claims to be the Word of God, but it lacks sufficient evidence to prove it is the Word of God. Many Muslim apologists insist the Qur’an is the final revelation from God and is therefore superior to all others. But their arguments in support of this are not convincing. Each contain errors. Of course, a person can continue to believe in the divine origin of the Qur’an even though it lacks evidence to support it. But those who are seeking a reasonable faith are encouraged to investigate Judaism and Christianity both of which Islam believes possess supernatural confirmation from God. [66]

Why Do Christians Believe the Bible is True?

       THE EVIDENCE OF CONSISTENCY: 

       The Bible is a collection of sixty-six books written by about forty people in three different languages – Hebrew (most of the Old Testament), Aramaic (Ezra 4:8-6:18; 7:12-26; Jer. 10:11. Dan. 2:4-7:28), [67] and Koine Greek (all the New Testament) – on three different continents (Asia, Africa, Europe) over a period of about two thousand years, from the time the book of Job was written during the patriarchal period (2100-1900 B.C.) [68] to the writing of the last book of the New Testament (Revelation) by the apostle John (95 A.D). [69] The human authors of the Bible (see above photo) ranged from kings (David, Solomon, etc.) to tent makers (Paul), shepherds (Moses, Amos) to tax collectors (Matthew), fishermen (Peter, James, John) to scholars (Ezra),  cupbearers (Nehemiah) to physicians (Luke), and musicians (Asaph) to priests (Ezekiel). Yet all these authors who wrote on three different continents using three different languages wrote with agreement on what are some of the most controversial subjects in our world today. 

       For example (see above pic), the first book of the Bible talks about “Paradise Lost” (Gen. 1-3) and the last book of the Bible talks about “Paradise Restored” (Rev. 21-22). [70] How do you get forty people in a room to agree on anything? Yet they agreed on these things. How can this be?

       The Bible says, 16 For we did not follow cunningly devised fables when we made known to you the power and coming of our Lord Jesus Christ, but were eyewitnesses of His majesty. 17 For He received from God the Father honor and glory when such a voice came to Him from the Excellent Glory: ‘This is My beloved Son, in whom I am well pleased.’ 18 And we heard this voice which came from heaven when we were with Him on the holy mountain. 19 And so we have the prophetic word confirmed, which you do well to heed as a light that shines in a dark place, until the day dawns and the morning star rises in your hearts; 20 knowing this first, that no prophecy of Scripture is of any private interpretation, 21 for prophecy never came by the will of man, but holy men of God spoke as they were moved by the Holy Spirit.” (2 Pet. 1:16-21).

       These verses teach five important facts:

1) The Bible is a reliable collection of historical documents (1:16).

2) The Bible was written by eyewitnesses during the lifetime of other eyewitnesses (1:16b).

3) The Bible reports supernatural events (1:17-18) that took place to fulfill specific prophecies (1:19).

4)The Bible did not originate from men (1:21a).             

5) The Holy Spirit directed (“moved” [71]) these different authors to write each word down without error (1:21b) in the original text. [72]

       In addition, the Bible says, “All Scripture is given by inspiration of God, and is  profitable for doctrine, for reproof, for correction, for instruction in righteousness.” (2 Tim 3:16). The Greek word translated “inspiration” (theopneustos) means “God-breathed.” [73] Both the Old and New Testaments of the Bible (“all Scripture”) were “breathed-out” by God, since by the time the apostle Paul wrote this epistle (~64 A.D.) most of the New Testament was already written. [74]

       There are many additional descriptions of inspiration in the Bible. [75] King David wrote, “The Spirit of the Lord spoke by me, and His word was on my tongue.” (2 Sam. 23:2). David also wrote,“The law of the Lord is perfect…” (Psa. 19:7a). Agur stated, “Every word of God is pure” (Prov. 30:5) or flawless. [76] Jesus referred to the Old Testament when He said, “every word that proceeds from the mouth of God.” (Matt. 4:4). Jesus also referred to the written Old Testament Scripture as the “word of God” when He said, “34 Is it not written in your law, ‘I said, “You are gods”’? 35 If He called them gods, to whom the word of God came (and the Scripture cannot be broken).” (John 10:34-35). Paul makes a similar point when he wrote, “These things we also speak, not in words which man’s wisdom teaches but which the Holy Spirit teaches, comparing spiritual things with spiritual.” (I Cor.2:13). Thus, the entire Bible is God-breathed in the original text. 

       Christianity claims that only the original texts of the Bible themselves (or perfect copies of them) are without error. Every other copy is inspired only insofar as it is an accurate reproduction of the original. [77] But how do we know the original text of the Bible was without error if we do not have it in our hands today? 

       Geisler and Nix state, “The answer is found in two Bible teachings: (1) God cannot lie (Heb. 6:18; Titus 1:2), and (2) the Bible is the written Word of God (John 10:35). Therefore, the Bible is without error. Since inspiration means the Bible was ‘breathed-out by God’ (2 Tim. 3:16) and God cannot breathe-out error, then it must be errorless. Since the Scriptures are ‘every word that comes from the mouth of God’ (Matt. 4:4), and no error can proceed out of Him who is truth itself, it follows that the original text—which was breathed out by God—is perfect (Psa. 19:7). 

       “The Bible claims to be an utterance of God who cannot make mistakes. And even though no originals have ever been discovered, neither has anyone ever discovered a fallible autograph that could falsify the claim for infallible autographs. What we do have are very accurately copied manuscripts that have been adequately translated into English. Hence, for all matters of doctrine and duty, today’s Bible is an adequate representation of the authoritative Word of God. 

       “But if we do not have the original texts of the Bible, then how can we know what it says? The simple answer is that it can be reconstructed accurately from the copies we have. For example, suppose a teacher read a statement from a piece of paper and asked her class to copy it down. From these copies she could reconstruct the original because where they differed would reflect the different errors that different students made. But where they agreed, they would reflect what the original said. Although it is more complicated than this, the process is called the science of textual criticism.” [78] [emphasis added]

       THE EVIDENCE OF MANUSCRIPT COMPARISONS: 

       Because the Bible is a book, it was initially made up of manuscripts (handwritten copies). Subsequently, a primary means for determining its historical reliability today is the number of copies from those original manuscripts which are currently in one’s possession and the time interval between the original and earliest copy. This is known as the bibliographical test. [79] More copies of the original were made to preserve the original manuscript and to distribute the original to more and more people. Hence, the more copies we have the better we can compare between them and thus know if the document we now read corresponds with the original manuscript. Smith explains it like this: “It is much like a witness to an event. If we have only one witness to the event, there is the possibility that the witness’s agenda or even an exaggeration of the event has crept in, and we would never know the full truth. But if we have many witnesses, the probability that they all got it wrong becomes minute [small].” [80] [brackets added]

       Also, the shorter the time interval between the original manuscript and the earliest copy, the greater the historical reliability of the document. Why? Because history has shown that the closer the copies are to the original, it usually means the fewer times it has been copied and therefore, the less chance it has of human error creeping in. 

       When comparing the New Testament, which was originally written in Koine Greek, with other credible ancient writings, including the Qur’an, the New Testament has far more manuscript authority than any other credible ancient literature, including the Qur’an (see above chart). [81]

       THE EVIDENCE OF ARCHAEOLOGY: 

       Over and over again archaeology demonstrates that the people and places in the Bible actually existed when and where the Bible says they did. In our last article, we cited many archaeological findings confirming the people, places, and times recorded in the Bible. These included people like Abram (later named Abraham), [82] King David,[83] Quirinius, [84] Jesus, [85] Gallio [86] and places like Ur, [87] Haran, [88] Shechem, [89] Bethel and Ai, [90] Sodom (see above pic), [91] Jericho’s walls (see pic below), [92] and Iconium[93]

       Luke recorded 32 countries, 54 cities, 9 Mediterranean islands, and 95 people in the book of Acts (see left pic below), and he did not get any of them wrong. [94] Compare Luke’s historical accuracy with the Qur’an’s which places fifty-four of its sixty-five (see right pic below) geographic references 600 – 1,000 miles too far north of Mecca (Ad = 23 times, Thamud = 24 times, and Midian = 7 times). [95]

       Again and again the Bible has shown itself to be rooted in history. We count our history by it. Every time you write down a date, you write down the date from Jesus’ appearance on this earth. Thus, the Bible is a book that is rooted in history. 

       THE EVIDENCE OF BIBLE PROPHECY:

       The Old Testament predicted what would happen to certain nations, cities, and people, all of which happened or are happening just the way the Bible said. The book of Genesis records God’s promise to Abraham that his descendants would never be wiped out (Gen. 12:1-3; 13:14-16; 15:4-21; 17:1-21; 21:17-18; 22:15-17; 26:2-5, 24; et al.). Today the Jews and Arabs, descendants of Abraham’s first two children, Isaac and Ishmael, are still with us as distinct peoples (see AI generated photo above). Yet there are no more Canaanites, Amorites, Hittites, Babylonians, or Medes.

       BabylonMedo-PersiaGreece, and Rome all rose and fell just the way the book of Daniel said they would (see above pic). [96] In Daniel 2, Babylonian King Nebuchadnezzar had a dream of a statue. God told Daniel that the statue represented six kingdoms. The head of gold represented the Kingdom of Nebuchadnezzar or Babylon (Dan. 2:31-32a, 36-38; cf. Dan. 7:4). The chest of silver represented the inferior kingdom to follow called Medo-Persia (Dan. 2:32b, 39a; cf. Dan. 5:28-31; 6:8; 7:5; 8:3-4, 20). The belly and thighs of bronze represented the third kingdom to rule called Greece (Dan. 2:32c, 39b; cf. Dan. 7:6; 8:5-14, 21-26). The two legs of iron represented the fourth kingdom that crushes and eventually is divided known as ancient Rome (Dan. 2:33a, 40; cf. Dan. 7:7a). The two feet and ten toes of iron mixed with clay represented the fifth kingdom mixed with strength and weakness known as the Revived Roman Empire (Dan. 2:33b, 41-43; cf. Dan. 7:7b, 19-28; Rev. 13:1-10). [97] The Stone that grows into a mountain and crushes the kingdom of iron and clay represents the sixth kingdom that is established by God and shall replace all human kingdoms (Dan. 2:34-35, 44-45; cf. Dan. 7:13-14, 26-27). This is the Millennial (1,000 years) Kingdom of Christ (Rev. 20:1-6).

        Just as those first four kingdoms were literal and historical, so the last two kingdoms  – the revived Roman Empire during the future seven years Tribulation (Dan 2:33b, 41-43; Dan. 7:7b, 19-28; cf. Rev. 13:1-18; 17:1-18; 18:1-24) and the Millennial Kingdom of Jesus Christ (Dan. 2:44-45; 7:22, 26-27; cf. Rev. 11:15; 19:11-20:6) will be literal as well. 

       There are several hundred predictions about the first coming of the Messiah that were perfectly fulfilled in Jesus Christ. For example, Psalm 22 describes the crucifixion of Jesus in vivid detail. The amazing deal is that Psalm 22 was written hundreds of years before Roman crucifixion was even established. A glimpse at a few of these prophecies shows that they were given and fulfilled in great detail (see diagram below). 

Old Testament ProphecyNew Testament FulfillmentEvent in Jesus’ Life
“My God, My God, why have You forsaken Me?” Psalm 22:1a“And about the ninth hour Jesus cried out with a loud voice, saying, ‘Eli, Eli, lama sabachthani?’ that is, ‘My God, My God, why have You forsaken Me?’” Matthew 27:46Jesus asked His Father why He had forsaken Him
All those who see Me ridicule Me; they shoot out the lip, they shake the head, saying, 8‘ He trusted in the Lord, let Him rescue Him.’” Psalm 22:7-841 Likewise the chief priests also, mocking with the scribes and elders, said, 42 ‘He saved others; Himself He cannot save. If He is the King of Israel, let Him now come down from the cross, and we will believe Him. 43 He trusted in God; let Him deliver Him now if He will have Him.’” Matthew 27:41-43 Jewish religious leaders hurled insults at Jesus and mocked His faith because God was not rescuing Him.  
“My strength is dried up like a potsherd, and My tongue clings to My jaws.” Psalm 22:15“After this, Jesus, knowing that all things were now accomplished, that the Scripture might be fulfilled, said, ‘I thirst!’” John 19:28Jesus was thirsty and weak
“They pierced My hands and My feet.” Psalm 22:1624 Now Thomas… 25 said to them, ‘Unless I see in His hands the print of the nails, and put my finger into the print of the nails, and put my hand into His side, I will not believe.’” John 20:24-25; cf. Luke 24:39-40Jesus’ hands and feet were nailed to the cross
“They divide My garments among them, and for My clothing they cast lots.” Psalm 22:18    “Then they crucified Him, and divided His garments, casting lots, that it might be fulfilled which was spoken by the prophet: ‘They divided My garments among them, and for My clothing they cast lots.’” Matthew 27:35Soldiers divided Jesus’ garments & cast lots for them
“He guards all his bones;
not one of them is broken.”                               Psalm 34:20
33But when they came to Jesus and saw that He was already dead, they did not break His legs… 36 For these things were done that the Scripture should be fulfilled, ‘Not one of His bones shall be broken.’” John 19:33, 36Jesus bones were not broken
“And I will pour on the house of David and on the inhabitants of Jerusalem the Spirit of grace and supplication; then they will look on Me whom they pierced.”                             Zechariah 12:1034 But one of the soldiers pierced His side with a spear, and immediately  blood and water came out… 37 And again another Scripture says, “They shall look on Him whom they pierced.” John 19:34, 37Jesus’ side was pierced

       THE EVIDENCE OF CHANGED LIVES: 

       No book has impacted the lives of people and the course of world events more than the Bible. The Bible has been translated into more languages [98], has influenced more thought, [99] inspired more art (see above AI generated pic #1) [100] and music (see AI generated pic #2 below), [101] 

and motivated more discoveries (see AI generated pic below #3), [102] than any other book. The Bible has always been at the top of the all-time best-seller list. Its power is surpassed by none: “For the word of God is living and powerful, and sharper than any two-edged sword, piercing even to the division of soul and spirit, and of joints and marrow, and is a discerner of the thoughts and intents of the heart.” (Heb. 4:12).

       The Bible is able to transform the sinner into a saint; the guilty into the forgiven; the hateful into the helpful; the promiscuous into the pure; the greedy into the generous. God’s Word changes lives. However, we must be careful not to defend the Bible from personal experience. For example, a Muslim could argue that the Qur’an has changed his life, or a Mormon could argue that the Book of Mormon changed his life. People have false experiences all the time – drugs can cause hallucinations, dreams can seem real, and mental illness can alter a person’s perception. Experiences can be deceiving. All experiences, no matter how real they may seem, must be measured by some other criteria. Hence, we must understand that personal experience does not validate the Bible; the Bible validates personal experience. This is why Christians should question their own experiences if they do not line up with God’s Word. 

       THE EVIDENCE OF INDESTRUCTIBILITY: 

       The Bible says, “The words of the Lord are pure words, like silver tried in a furnace of earth, purified seven times. You shall keep them, O Lord, You shall preserve them from this generation forever.” (Psa. 12:6-7). Jesus said, “Heaven and earth will pass away, but My words will by no means pass away.” (Matt. 24:35).

       Skeptics have tried for centuries to destroy the authority of the Bible. For example, in the 18th century, the noted French infidel Voltaire forecast that within a century there would be no Bibles left on earth. Ironically, 58 years after he died, a Bible Society used his old printing press and his house to produce stacks of Bibles (see above AI generated pic). [103] The Bible has been banned, burned, and outlawed, yet it has outlasted all of its opponents. It remains the all-time best-seller in history, estimated to have between 5-7 billion copies sold. [104] The Bible continues to be scrutinized today by archaeology, science, psychology, political movements, Hollywood, Islam, and computers. Yet the Bible remains undaunted. It proves Itself to be true over and over again despite these many attacks. 

       THE EVIDENCE OF SELF-TESTIMONY:

       Self-testimony is valid evidence in a court of law. The Old Testament authors often made claims like, “The Lord spoke to me, saying…” (cf. Gen. 24:7; Lev. 1:1; 10:3; Num. 1:1; Deut. 2:2, 17; 9:13; Josh. 4:1; I Kgs. 2:4; Isa. 8:5, 11; Jer. 28:1-2; et al.)or “The word of the Lord came to me, saying…” (I Kgs. 18:1; I Chron. 22:8; Jer. 1:4, 11, 13; 2:1; 13:3, 8; Ezek. 3:16; 6:1; Zech. 4:8; 6:9; et al.). Henry Morris in his book Many Infallible Proofs states that there are 2,600 such claims of divine inspiration in the Old Testament. [105] The New Testament also claims to be inspired word-for-word by God (see comments above on 2 Tim. 3:16; 2 Pet. 1:20-21). Jesus said, 17 Do not think that I came to destroy the Law or the Prophets. I did not come to destroy but to fulfill. 18 For assuredly, I say to you, till heaven and earth pass away, one jot or one tittle will by no means pass from the law till all is fulfilled.” (Matt. 5:17-18). Christ is saying that the Bible is accurate down to the smallest letter of a Hebrew word (“jot” – yôd) and even to the smallest stroke of a Hebrew letter  (“tittle”) (see AI generated pic above).

       THE EVIDENCE OF SCIENCE: A literal understanding of Genesis 1-11 is supported by science: 

       a. Anthropology: 

       The Bible teaches that God made the first man (Adam) from “the dust of the ground” (Gen. 2:7), not from other forms of life (i.e., apes or chimpanzees) over millions of years as evolution teaches. It is possible God used water which was present to form Adam, “but a mist went up from the earth and watered the whole face of the ground.” (Gen. 2:6). From a chemical and physical standpoint, human beings literally come from the “dust”(‘āp̄ār[106] of the ground. When we break down the basic chemical components of human beings, we can see that they literally come from the dust (and crust) of the earth (see AI generated photo above). [107] But it is not just these chemical components found in the dust of the earth that make us human, it is the way they are “put together with purposeful design and complex organization” [108] But more importantly, humans were given the spiritual breath of God: “And the Lord God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living being.” (Gen. 2:7). Plants were not given this “breath” (neshama) from God, but animals have “breath” (Gen. 1:20-21, 24). [109] Evans observes,“This combination is astounding: Adam was, at one and the same time, a piece of dirt and the bearer of God’s own breath. This should keep us from thinking of ourselves either too highly or too lowly. God made us out of the most mundane material imaginable, so we shouldn’t be conceited. But God also infused us with His Spirit, which gives us tremendous value. Like Adam, we are all a fusion of the divine and the dusty.” [110][emphasis added]

       The Bible teaches that all people are descendants of one man, Adam (see above pic [111])—thus there is only one human race (Gen. 1:26-28; 2:7-25; cf. Acts 17:24-26; I Cor. 15:45). The Bible tells us that the population that descended from Noah’s three sons after the global Flood had one language and disobeyed God’s command to “fill the earth” (Gen. 9:1) and built a tower for themselves (Gen. 11:1-4). As a result, God confused their language, causing the population to break up into smaller linguistic groups, which scattered over the earth (Gen. 11:7-9; cf. Gen. 10:1-32 [112]). Modern genetics show how, following such a break-up of a population, variations in physical appearance, such as skin color and eye shape, can develop in only a few generations. [113] Linguistic [114] and biological evidence support the genetic closeness of all human ethnic groups, consistent with a recent origin from a small population source like that described in Genesis 1-11. [115] Evidence that all peoples on earth have come from Noah are found in the flood stories from many cultures around the world. [116] All of these findings are consistent with biblical creation.

       b. Astronomy: 

FD02_for pao

       The Bible teaches that the earth is round. [117] It refers to “the circle of the earth” (Isa. 40:22a). From outer space, the earth always appears as a circle since it is round (see above pic [118]). The Bible also says that God “drew a circular horizon on the face of the waters, at the boundary of light and darkness.” (Joh 26:10). The boundary between light and darkness is where evening and morning occur. This boundary is “circular” since the earth is round. Another verse states that God “hangs the earth on nothing.” (Job 26:7b), which suggests that the earth floats in space. We now have photos taken from space that show the earth floating in our solar system.The Bible also indicates that the universe has been stretched out or expanded: God “stretches out the heavens like a curtain, and spreads them out like a tent to dwell in.” (Isa. 40:22c). This verse implies that the universe (“heavens”) has actually increased in size since its creation. God is stretching or spreading it out, causing it to expand. “In the 1920s, astronomers discovered that virtually all clusters of galaxies appear to be moving away from all other clusters; this indicates that the entire universe is expanding.” [119]

       According to a literal understanding of Genesis 1 (and Exodus 20:11) and the genealogies of the Bible (assuming there are no gaps), the week of creation took place about 6000 years ago. [120] Therefore, the earth, sun, moon and stars are just a few thousand years old. The media and evolutionists contest this age by pointing to the billions of years derived from rocks by radioisotope dating which is based upon questionable assumptions. [121] What they do not tell the general public is that there are many other dating methods which indicate that the earth is much too young for evolution to occur (see above photo collage #1). These include the earth’s rapidly decaying magnetic field, [122] too much helium in radioactive rocks, [123] lack of helium in the atmosphere, [124] lack of sediment on the ocean floor, [125] too little salt in the ocean, [126] lack of erosion of the continents, [127] too much carbon 14 in fossils, coal, and diamonds, [128] soft tissue in dinosaur fossils, [129] DNA in “ancient” bacteria, [130] the moon is too close (see photo collage below #2), [131] young short-period comets, [132] spiral galaxies, [133]  abundance of young blue stars, [134] faint young sun paradox,  [135] rapid star aging, [136] magnetic fields of planets, [137] internal heat of giant planets, [138] and population statistics, [139] all point to a young earth and universe. [140]

       c. Biology: 

       The Bible teaches that God created distinct kinds of animals and plants to reproduce within the boundaries of their own created “kind” (Gen. 1:11-12, 21, 24-25; cf. 6:18-20; 7:13-16). [141] There can be many variations within a created “kind.” For example, dogs can easily breed with one another, whether wolves, dingoes, coyotes, or domestic dogs. When dogs breed together, you get dogs; so, there is a dog created kind (see above pics). [142] There are two laws of biology that support this. They state like can only come from like, and life always gives rise to life (biogenesis). [143] The first is obviously true – fruit flies always give rise to fruit flies and dogs always give birth to dogs, and humans always have babies that are human. The Bible tells us that life always comes from pre-existing life …God is alive and from Him life was created. Each living thing reproduces after its kind, [144] so we see that biology supports what the Bible teaches. “Notice that molecules-to-man evolution violates the law of biogenesis. Evolutionists believe that life (at least once) spontaneously formed from non-living chemicals. But this is inconsistent with the law of biogenesis. Real science confirms the Bible.” [145]

       d. Geology: 

       The Bible informs us that death entered the world after sin (Gen. 3:1-21; Rom. 5:12). This has a bearing on geology and paleontology, as the Earth is covered with rocks full of fossils—dead things. Thus, the fossil-containing rocks could not have formed before sin. The Bible records the catastrophic event of a global Flood (Gen. 6-8) which has a great bearing on correctly interpreting the surface of the Earth and the massive quantity of sedimentary rocks, as well as explaining the formation of most fossils. 

       The Bible tells us that there were two sources of the global flood waters: 11 In the six hundredth year of Noah’s life, in the second month, the seventeenth day of the month, on that day all the fountains of the great deep were broken up, and the windows of heaven were opened. 12 And the rain was on the earth forty days and forty nights.” (Gen. 7:11-12). Water came from below the earth’s surface (“fountains of the great deep”) and above the earth (“the windows of heaven were opened”). The source for water below the ground was in great subterranean pools (“fountains”) of fresh water, which were “broken” open by volcanic and seismic activity [146] for 150 days, resulting in volcanoes, earthquakes, and tsunamis [147] (see AI generated photo above). The catastrophic nature of the Flood is also “seen in the nonstop rain for at least 40 days, which would have produced massive erosion, mud slides, hurricanes, etc.” [148]

       Evidence for rapid deposition of geological strata as in the biblical global flood includes (see photo collage #1 above) rapidly deposited sediment layers spread across vast areas on every continent, [149] sediment transported long distances, [150] rapid or no erosion between fossil-bearing strata, [151] many tightly bent (“folded”) strata without evidence of melting or fracturing, [152] polystrate fossils (which traverse several rock layers vertically (see photo collage #2 below) [153] – these could not have stood vertically for thousands of years while they slowly got buried), lack of soil layers between rock layers, [154] preservation of surface features (i.e. ripple marks, raindrop impressions, animal tracks).[155]      

       Evidence from Mount St. Helens (see photo collage below) tells us that canyons and layers of rock can be formed in a short period of time by catastrophic events. Since the first eruption of Mount St. Helens on May 18, 1980, up to 600 feet of new strata have formed. [156] A mudflow on March 18, 1982, eroded a canyon system over 100 feet deep in these sediment layers, resulting in a one-fortieth scale model of the real Grand Canyon. [157] Two hundred million cubic yards (153 million cubic meters) of material was catastrophically deposited by these volcanic flows at the base of the mountain in just a matter of hours. [158] Could it be that the Grand Canyon was carved out by rapid catastrophic erosion on an enormous scale by blockaded waters left over from the global Genesis Flood? [159]

      In 1997, a team of eight research scientists known as the RATE group (Radioisotopes and the Age of The Earth) set out to scrutinize the assumptions commonly made in standard radioisotope dating practices (both single-sample and multiple-samples radioisotope dating). Their findings were very important and directly impact the evolutionary dates of millions of years. [160] When a rock sample from the newly formed 1986 lava dome from Mount St. Helens was dated using Potassium-Argon dating, the newly formed rock gave ages for the different minerals in it of between 0.5 and 2.8 million years. [161] These dates show that significant argon (daughter element) was present when the rock solidified, so the first assumption of radioisotope dating, namely that the original rock condition is accurately known, is false. [162]

       In addition, when Mount St. Helens erupted on May 18, 1980, one million logs floated on Spirit Lake, after they were uprooted and washed into the basin by 860-foot-high water waves. Careful observation of the floating conifer logs in the lake indicated that such logs showed a strong tendency to float upright. It was estimated using sidescan sonar and scuba divers that 20,000 upright stumps existed on the floor of the lake in August 1985. It also appeared that about ten percent of the deposited logs were in an upright position. If Spirit Lake were drained, the bottom would look like a forest of trees. Scuba investigation of the upright-deposited logs showed that some are already solidly buried by sedimentation with more than three feet of sediment around their bases. Others, however, have none. This proves that the upright logs were deposited at different times, with their roots buried at different levels. If found buried in the rock strata, logs such as the ones in Spirit Lake might be interpreted as multiple forests that grew on different levels over periods of many thousands of years. The Spirit Lake upright-deposited logs, therefore, have considerable implications for interpreting “petrified forests” in the strata record. Direct application of the Spirit Lake logs may be made to the Yellowstone petrified forests. [163] Morris notes that the findings at Spirit Lake and Mount St. Helens have led many geologists to conclude that the Yellowstone petrified forest trees are from the same standing forest. Amazingly, the evolution lesson along the roadside there has been removed. [164]

       e. Paleontology (study of fossils):  The order and distribution of fossils in the geological record is best explained by the global flood of Noah’s day (Gen. 7-9). [165] The description of the Flood in Genesis 6–8 informs us that the “fountains of the great deep” (Gen. 7:11-12) burst open and poured water out onto the earth’s surface for 150 days or five months (Gen. 7:24). Simultaneously, and for the same length of time, the “the windows of heaven were opened” (Gen. 711-12), producing torrential global rainfall. [166] The combined result was that the waters destructively rose across the face of the earth to eventually cover “all the high hills under the whole heaven” and eventually  “the mountains” as well (Gen. 7:19-20). 

       Hence, based on this clear biblical description of a real historical global flood, we would expect the fossil record to show evidence today of billions of dead animals (marine and land animals) and plants rapidly buried in rock layers composed of water-deposited sand, lime, and mud all around the earth. Not surprisingly, the fossil record confirms what the Bible clearly teaches. It shows billions of animal and plant fossils rapidly buried [167] in sedimentary rock layers stretching across every continent all around the globe. [168]

       When we examine the fossil record, we discover the following composition percentages (see AI generated photo above): [169]

• 95% of all fossils are marine invertebrates, mostly shellfish.  

• Of the remaining 5%, 95% are algae and plant fossils (4.75%).  

• 95% of the remaining  0.25% consists of the other invertebrates, mostly insects (0.2375%). 

• The remaining 0.0125% are all vertebrates, mostly fish. (95% of land vertebrates consist of less than one bone, and 95% of mammal fossils are from the Ice Age after the Global Flood)

       These percentages are what we would expect from a global flood as in the days of Noah (Gen. 6-8). Since the global flood was a marine catastrophe, we would expect marine fossils to be dominant in the fossil record, and that is exactly what we find. [170] Fossil formation requires a sudden burial. When an animal dies, it usually gets eaten or decays until there is nothing left. Thus, to form a fossil, unique conditions are required to preserve the animal and replace it with minerals, etc. Evolutionists once claimed that the fossil record was formed slowly as animals died and were gradually covered by sediment. But they have acknowledged more recently that the fossil record must involve catastrophic processes. [171]

       In addition, fossil evidence includes fossils of sea creatures high above sea level (see above AI photo), [172] rapid burial of plants and animals on every continent (see AI photo below), [173] 

including sea creatures buried alive in the act of eating another fish or giving birth (see photo below), [174] and the order of the fossil record in rock layers. [175]

       A literal understanding of the Bible teaches that humans and dinosaurs lived at the same time (see AI photo below) since God created the dinosaurs along with the other land animals on Day 6 of creation (Gen 1:24-25; cf. Job 40:15-24; 41:1-34), [176] the same day He created humans (Gen 1:26-27, 31). [177] 

         Why then, don’t we find human and dinosaur fossils together? The primary reasons given by creationists (see AI photo below) are the differences between their physical composition (dinosaurs had greater bone density and size, and tougher and thicker skin), their habitats (dinosaurs in swampy lowlands and humans in highlands), their mobility (humans have greater resilience and mobility), and their intelligence (humans sought higher ground, clung to floating debris, or used boats). [178] 

       It is possible that humans and dinosaurs never crossed paths. [179] Have Iowans ever seen a panda or tiger in their backyards? No, of course not! Yet, we live on the earth at the same time. 

       The most logical and plausible explanation for these fossil findings is a catastrophic global flood as described in the Bible (Gen. 6-8; 2 Pet. 3:6). 

Conclusion

      When quoting what Moses wrote in the Old Testament, Jesus referred to it as what “God said” in Matthew 15:4. Peter refers to the apostle Paul’s writings and then to “the other Scriptures,”indicating that Paul’s writings were authoritative Scripture (2 Pet. 3:16). The apostle Paul wrote to Timothy that “All Scripture is given by inspiration of God” (2 Tim. 3:16). The writers of the New Testament claimed that the Bible is the very Word of God. If we insist that the Bible is not true, then we are saying that we know more than Moses, David, Peter, Paul, and the Lord Jesus Christ did. None of are in a position to do that. 

       After comparing the Qur’an of Islam and the Bible of Christianity, we discover that by far the Bible has far more manuscript, documentary, and archaeological evidence than does the Qur’an. In addition, when we looked at the reasons why Muslims and Christians believe their sacred writings are true, Christians have far more reasonable and persuasive arguments to support the reliability of their Scripture than do Muslims.

       As we conclude this portion of our comparative study, my heart is filled with compassion for our Muslim friends. They have placed their faith in a book that is clearly manmade. Unfortunately, this book is leading millions of people away from a saving knowledge of the Lord Jesus Christ of the Bible. God wants to use us to share His Word with the people of Islam. God alone (John 16:7-11) can remove the Satanic blinders which have deceived them and led them away from the truth of the gospel of Jesus Christ (cf. 2 Cor. 4:3-6; 11:3-4, 13-15; I John 2:22-23; 4:1-6; et al.). May God the Holy Spirit grant us the courage (Acts 4:29-31), clarity (Col. 4:4), opportunities (Col. 4:3), protection (2 Thess. 3:1-3), and wisdom (Matt. 10:16; Eph. 5:15-17; Col. 4:5-6), to point our Islamic friends to Jesus, Who alone can give them eternal life when they believe He is the Christ, the Son of God (John 20:31). 

ENDNOTES: 

[1] Norman L. Geisler and Abdul Saleeb, Answering Islam: The Crescent in Light of the Cross Second Ed. (Grand Rapids, MI: Baker Books, 1993, 2002), pg. 106 cites Al-Baqullani, Ijaz al-Qur’an (The Miracle of the Qur’an), pg. 38, as cited by Arthur Jeffery, Islam: Muhammad and His Religion (Indianapolis and New York: The Bobbs-Merrill Company, Inc., 1958), pg. 57. 

[2] Verse taken from Usama K. Dakdok, THE GENEROUS QUR’ANAn Accurate, Modern English Translation of the Qur’an, Islam’s Holiest Book (Venice, FL: Usama Dakdok Publishing, LLC, 2009 Smashwords Edition), pg. 308. Used by permission of Usama Dakdok Publishing, LLC. Note: All Qur’an verses will come from this translation, unless otherwise noted.

[3] Ibid., pg. 406.

[4] Ibid., pg. 308.

[5] Geisler and Saleeb, Answering Islam (2002), pg. 186 cites Alhaj Ajijola, The Essence of Faith in Islam (Lahore, Pakistan: Islamic Publications, Ltd., 1978), pg. 90. 

[6] Daniel Janosik, THE GUIDE TO ANSWERING ISLAM: What Every Christian Needs to Know About Islam and the Rise of Radical Islam(Cambridge, OH: Christian Publishing House, 2019 Kindle Edition), pp. 20-21, cites Ziauddin Sardar and Zafar Abbas Malik, Introducing Islam (Cambridge: Icon Books, 2001), pg. 30.

[7] Geisler and Saleeb, Answering Islam (2002), pg. 187.

[8] Verses taken from Usama K. Dakdok, THE GENEROUS QUR’AN, 2009 Smashwords Edition, pg. 556. Used by permission of Usama Dakdok Publishing, LLC.

[9] Nabeel Qureshi, No God but One: Allah or Jesus? A Former Muslim Investigates the Evidence for Islam and Christianity (Grand Rapids, MI: Zondervan, 2016 Kindle Edition), pg. 270.

[10] Verse taken from Usama K. Dakdok, THE GENEROUS QUR’AN, 2009 Smashwords Edition, pg. 652. Used by permission of Usama Dakdok Publishing, LLC.

[11] Qureshi, No God but One: Allah or Jesus, 2016 Kindle Edition, pp. 270-271. 

[12] Dakdok shows this is inaccurate information about the development of the fetus – see Usama K. Dakdok, Exposing the Truth about the Qur’an: The Revelation of Error, Volume 2 (Venice, FL: Usama Dakdok Publishing, LLC, 2013 Smashwords Edition),pp. 269-272. 

[13] Qureshi, No God but One: Allah or Jesus, 2016 Kindle Edition, pg. 247.

[14] See Dakdok’s comments exposing the error of this verse – Usama K. Dakdok, Exposing the Truth about the Qur’an: The Revelation of Error, Volume 1 (Venice, FL: Usama Dakdok Publishing, LLC, 2013 Smashwords Edition), pp. 49-50. 

[15] Qureshi, No God but One: Allah or Jesus, 2016 Kindle Edition, pg. 271. 

[16] Ibid.

[17] Ibid., pp. 271-272; cf. Geisler and Saleeb, Answering Islam (2002), pg.190 cites Rashad Khalifa, The Computer Speaks: God’s Message to the World (Tuscon: Iman, Mosque of Tuscon, Arizona, U.S.A., 1981), pp. 198-200. 

[18] Ibid., pg. 272.

[19] Janosik, THE GUIDE TO ANSWERING ISLAM, 2019 Kindle Edition, pg. 36.

[20] Geisler and Saleeb, Answering Islam (2002), pp. 187-188 cites Suzanne Haneef, What Everyone Should Know About Islam and Muslims (Chicago: Kazi Publications, 1979), pp. 18-19.

[21] Geisler and Saleeb, Answering Islam (2002), pp. 190-191 cite Ajijola, The Essence of Faith in Islam, pp. 100—101.

[22] Walter Martin, The Kingdom of the Cults: The Definitive Work on the Subject, 6th Edition (Bloomington, MN: Bethany House Publishers, 2019 Kindle Edition), pg. 533.

[23] Ibid., cites C. G. Pfander, The Mizanu’l Haqq (Austria: Light of Life, 1986), pg. 264. 

[24] Ibid., pg. 192 cites Ali Dashti, Twenty Three Years: A Study of the Prophetic Career of Mohammad (London: George Allen & Unwin, 1985), pp. 48-49. 

[25] Ibid., pg. 193 cites Dashti, Twenty Three Years: A Study of the Prophetic Career of Mohammad (1985), pg. 50. 

[26] Qureshi, No God but One: Allah or Jesus, 2016 Kindle Edition, pp. 274-275. 

[27] Verses taken from Usama K. Dakdok, THE GENEROUS QUR’ANAn Accurate, Modern English Translation of the Qur’an, Islam’s Holiest Book (Venice, FL: Usama Dakdok Publishing, LLC, 2009 Smashwords Edition), pp. 36-37. Used by permission of Usama Dakdok Publishing, LLC. 

[28] Verses taken from the New King James Version.

[29] Dr. Jay Smith, January 26, 2026, class lecture entitled, “Does the Qur’an Supersede the Bible?” cites Thomas Muir, A Treatise On The Theory Of Determinants (Macmillan and Co., 1882), pp. 18-19, 28; Theodore Nöldeke’s essay entitled, “The Quran,” in The Origins of the Koran: Classic Essays on Islam’s Holy Book, edited by Ibn Warraq(Prometheus Books, 1998), pp. 36, 44-47; Salmon Reinach, Orpheus: A History of Religions (1932), pg. 176.

[30] The Qur’an, English Translation by Abdullah Yusuf Ali (Goodword Books, Kindle Edition), pg. 161.

[31] Dakdok, THE GENEROUS QUR’AN, 2009 Smashwords Edition, pg. 255.

[32] Geisler and Saleeb, Answering Islam (2002), pg. 195 cites Pfander, The Mizanu’l Haqq, pg. 254.

[33] Ibid. pg. 196 cites W. Montgomery Watt, Muhammad: Prophet and Statesman (reprint: London: Oxford University Press, 1967), pg. 40.

[34] Ibid., pg. 196 cites Joseph P. Gudel, To Every Muslim An Answer (unpublished thesis at Simon Greenleaf School of Law, 1982), pg. 72.

[35] Ibid.

[36] Ibid., pp. 159-161, cites Tor Andrae, Mohammed: The Man and His Faith (Rev. ed. New York: Harper & Row, 1955), pp. 43-44; Muhammad Husayn Haykal, The Life of Muhammad (Indianapolis: North American Trust Publications, 1976), pp. 74-75, 231, 337, 496.

[37] Qureshi, No God but One: Allah or Jesus, 2016 Kindle Edition, pp. 277-278.

[38] Ibid., pg. 276. 

[39] Dakdok, Exposing the Truth about the Qur’an: The Revelation of Error, Volume 2, 2013 Smashwords Edition,pp. 270-272. 

[40] Verse taken from Dakdok, The Generous Qur’an, 2009 Smashwords Edition, pg. 476 with permission of Usama Dakdok Publishing, LLC. 

[41] Dakdok, Exposing the Truth about the Qur’an: The Revelation of Error, Volume 2, 2013 Smashwords Edition,pg. 270.

[42] Ibid., pp. 270-271.

[43] Ibid., pg. 271.

[44] Ibid. 

[45] Ibid., pp. 271-272.

[46] Qureshi, No God but One: Allah or Jesus, 2016 Kindle Edition, pg. 278. 

[47] Geisler and Saleeb, Answering Islam (2002), pg. 205.

[48] Rashad Khalifa, The Computer Speaks: God’s Message to the World (Tuscon: Iman, Mosque of Tuscon, Arizona, U.S.A., 1981).

[49] Qureshi, No God but One: Allah or Jesus, 2016 Kindle Edition, pg. 279.

[50] Ibid., cites Abu Ameenah Bilal Philips, The Qur’an’s Numerical Miracle. 

[51] Ibid., pg. 280 cites Bilal Philips, The Qur’an’s Numerical Miracle.  

[52] Geisler and Saleeb, Answering Islam (2002), pg. 206.

[53] Ibid., cites Gerhard Nehls, Christians Ask Muslims (SIM International Life Challenge, 1987), pg. 127.

[54] Ibid. 

[55] Qureshi, No God but One: Allah or Jesus, 2016 Kindle Edition, pg. 281 cites Sahih Bukhari 6.61.510 in the Hadith. 

[56] Ibid., Qureshi notes that “some Muslims argue here that the variants were only in the vocalization of the Quran, but the vocalizations were not yet recorded in the text. In other words, there would be no reason to destroy the manuscripts because of variant vocalizations. The difference must have been in the rasm, the consonantal text itself.” 

[57] Geisler and Saleeb, Answering Islam (2002), pg. 197 cite Arthur Jeffrey, Materials For the History of the Text of the Qur’an (New York: AMS Press, Inc., 1975), pp. 7-8. 

[58] Qureshi, No God but One: Allah or Jesus, 2016 Kindle Edition, pg. 281 cites Sahih Bukhari 6:61.509 in the Hadith

[59] Ibid.

[60] Janosik, THE GUIDE TO ANSWERING ISLAM, 2019 Kindle Edition, pp. 41-42 cites John Wansbrough, Quranic Studies: Sources and Methods of Scriptural Interpretation (New York: Prometheus Books, 2004), XV; Yehuda Nevo and Judith Koren, Crossroads to Islam: The Origins of the Arab Religion and the Arab State (New York: Prometheus Books, 2003), pg. 11. 

[61] Dr. Jay Smith, March 9, 2026, class lecture entitled, “Manuscript Evidence for the Qur’an,” cites Dr. Tayyar Altıkulaç, Al-Muṣḥaf Al-Sharif: Attributed To ʿUthmān Bin ʿAffān (IRICA, 2007), pp. 23, 36 – footnote 14a, 41f, 65, 71-72, 81; François Déroche, La transmission écrite du Coran dans les débuts de l’islam. Le codex Parisino-petropolitanus (Brill, 2009), pp. 172-177; cf. Jay Smith, “The Bible and The Qur’an – An Historical Comparison,” at www.pfandercenter.org where he cites Martin Lings and Yasin Hamid Safadi, The Qur’an: Catalogue of an Exhibition of Quran Manuscripts at the British Library3 April  – 15 August, 1976 (British Library, World of Islam Pub. Co., 1976), pp. 11-20.

[62] Daniel Brubaker, Corrections in Early Qurʾān Manuscripts: Twenty Examples (FULL COLOR EDITION) (Quran Manuscript Change Studies Book 1), 2019 Kindle Locations 168-169.

[63] Retrieved on May 11, 2026, from the March 23, 2026, PowerPoint entitled, “In Search of the Book – the Qur’an,” at  www.pfandercenter.org.

[64] Geisler and Saleeb, Answering Islam (2002), pp. 206-207.

[65] Ibid., pg. 207. 

[66] Ibid., pg. 210. 

[67] Tom Constable, Dr. Constable’s Notes on Daniel, 2025 Edition, pp. 6, 40.  

[68] Conservative scholars believe Job was written during the Patriarchal period (2100 -1900 B.C.). See Roy B. Zuck, “Job,” The Bible Knowledge Commentary Wisdom, 2018 Kindle Edition, pp. 15-16; Tom Constable, Notes on Job, 2025 Edition, pp. 1-2.

[69] Robert Vacendak, “Revelation,” The Grace New Testament Commentary: Revised Edition, 2019 Kindle Edition, pp. 1944-1945; John F. Walvoord, “Revelation,” The Bible Knowledge Commentary Epistles and Prophecy, 2018 Kindle locations 4701 to 4707; Archibald Thomas Robertson, A. T. Robertson’s Word Pictures in the New Testament, 2014 Kindle Locations 211099 -211108.

[70] Tommy Mitchell, The New Answers Book 1 Gen. Ed. Ken Ham and Bodie Hodge (Green Forest, AR: Master Books, 2006 Kindle Edition), pp. 325-338. 

[71] The Greek word translated “moved” (pheromenoi / pherō) means to be “directed, driven, or moved” when in the middle or passive voice. See Walter Bauer, A Greek-English Lexicon of the New Testament and Other Early Christian Literature, 2000 Kindle Edition, pg. 1051. 

[72] Christianity teaches that the Bible is without error in the original text of the Bible, not in the subsequent copies or translations.

[73] Robertson,  A. T. Robertson’s Word Pictures in the New Testament, 2014 Kindle Locations 174792-174795); Tom Constable, Dr Constable’s Notes on 2 Timothy, 2026 Edition, pg. 48. 

[74] Robert Wilkin, “2 Timothy,” The Grace New Testament Commentary: Revised Edition, 2019 Kindle Edition, pp. 1557, 1578-1579.

[75] Adapted from Norman Geisler and William E. Nix, From God To Us Revised and Expanded: How We Got Our Bible (Chicago, IL: Moody Publishers, 1974, 2012 Kindle Edition), pp. 16-18, unless otherwise noted.

[76] Sid S. Buzzell, “Proverbs,” The Bible Knowledge Commentary Wisdom, 2018 Kindle Edition, pg. 597.

[77] Geisler and Nix, From God To Us Revised and Expanded, 2012 Kindle Edition, pg. 18.

[78] Ibid., pp. 19-20. For a more detailed discussion of textual criticism, see chapter 14, “The Development of Textual Criticism,” in see Geisler and Nix, From God To Us Revised and Expanded, 2012 Kindle Edition, pp. 221-238. 

[79] Josh McDowell and Sean McDowell, Evidence That Demands a Verdict: Life-Changing Truth for a Skeptical World (Nashville, TN: Thomas Nelson, 2017 Kindle Edition), pg. 46 cites John Warwick Montgomery, History and Christianity (Downers Grove, IL: InterVarsity Press, 1971), pg. 26. 

[80] Smith, “The Bible and The Qur’an – An Historical Comparison,” at www.pfandercenter.org.

[81] Chart adapted from McDowell, Evidence That Demands a Verdict: Life-Changing Truth for a Skeptical World, 2017 Kindle Edition, pp. 55-63 and from Smith, March 9, 2026, class lecture entitled, “Manuscript Evidence for the Qur’an.”

[82] Bryan Windle, July 16, 2021, article entitled, “Top Ten Discoveries Related to Abraham,” at www.biblearchaeologyreport.com  cites Kenneth A. Kitchen,” Shishak’s Military Campaign in Israel Confirmed,” at www.library.biblicalarchaeology.orgMcDowell, Evidence That Demands a Verdict, 2017 Kindle Edition, pg. 452 cites Kitchen, On the Reliability of the Old Testament (2003), pg. 313.

[83] McDowell, Evidence That Demands a Verdict, 2017 Kindle Edition, pg. 516 cites André Lemaire, “‘House of David’ Restored in Moabite Inscription,” Biblical Archaeology Review 20, no. 3 (1994), pg. 36 and George Athas, The Tel Dan Inscription: A Reappraisal and a New Interpretation (London: T&T Clark, 2003), pg. 281 and Steven L. McKenzie, King David: A Biography (Oxford University Press, 2000, E-book), pg. 13; Joseph M. Holden and Norman Geisler, The Popular Handbook of Archaeology and the Bible, 2013 Kindle Locations 3006-3045.

[84]  William A. Ramsay, Was Christ Born at Bethlehem? A Study on the Credibility of St. Luke (Originally published Paternoster Row, London: Hodder and Stoughton, 1898; Seattle, WA: re:Source Digital Publishing, 2018 Kindle Edition), pp. 160-161; Holden and Geisler, The Popular Handbook of Archaeology and the Bible, 2013 Kindle Locations 1741-1743; Jack Finegan, Handbook of Biblical Chronology: Principles of Time Reckoning in the Ancient World and Problems of Chronology in the Bible, Revised Edition (Peabody, MA: Hendrickson Publishers, 1998), pg. 304; William Mitchell Ramsay, The Bearing of Recent Discovery on the Trustworthiness of the New Testament (Originally published in London: Hodder & Stoughton, 1915; 2021 Kindle Edition), pp. 283-290; Tom Constable, Dr. Constable’s Notes on Luke, 2026 Edition, pg. 58 cites Harold W. Hoehner, Chronological Aspects of the Life of Christ, Contemporary Evangelical Perspectives series (Grand Rapids: Zondervan Publishing House, 1977), pg. 22;  cf. Flavius Josephus, Antiquities of the Jews, 18:1:1; 18:2:1; Eusebius, The Ecclesiastical History of Eusebius Pamphilus Twin Brooks series. Popular ed. (Grand Rapids: Baker Book House, 1974), 1:5:28; Jack Finegan, Light from the Ancient PastThe Archeological Background of Judaism and Christianity 2nd edition (Princeton University Press. London: Oxford University Press, 1959), pp. 258-261; Joseph P. Free, Archaeology and Bible History 6th ed. (Wheaton: Scripture Press, 1950, 1959), pp. 285-286; J. Warner Wallace, August 16, 2017, “Unbelievable? Is Luke’s Description Of Quirinius Historically Inaccurate?” at www.coldcasechristianity.com

[85] Gary Habermas, The Historical Jesus (Joplin, MO: College Press, 1996, 2008), pp. 198-224; Daniel Janosik, March 16, 2026, class lecture entitled, “Is the Bible the Word of God?”

[86] McDowell, Evidence That Demands a Verdict, 2017 Kindle Edition, pg. 88 cites Howard F. Vos ed. Can I Trust the Bible? (Chicago, IL: Moody Press, 1963), 180 and David E. Graves, Biblical Archaeology: An Introduction with Recent Discoveries That Support the Reliability of the Bible (Moncton, New Brunswick, Canada: Electronic Christian Media, 2014), pp. 215-216.

[87] Tom Constable, Dr. Constable’s Notes on Genesis, 2026 Edition, pg. 200 cites Kyle M. Yates, “Genesis,” The Wycliffe Bible Commentary, Edited by Charles F. Pfeiffer and Everett F. Harrison (Chicago: Moody Press, 1962), pg. 16.  

[88] Retrieved on April 26, 2026, from Bryan Windle, July 16, 2021, article entitled, “Top Ten Discoveries Related to Abraham,” at https://biblearchaeologyreport.com/2021/07/16/top-ten-discoveries-related-to-abraham/

[89] Constable, Dr. Constable’s Notes on Genesis, 2026 Edition, pg. 215. 

[90] More recent archaeological research places Bethel at el-Bira, about 10.3 miles north of Jerusalem and Ai at Khirbet el-Maqatir about 1 mile southeast of el-Bira – see Bryan Windle, April 12, 2019, “Biblical Sites: The Lost City of Ai… Found,” at www.biblearchaeologyreport.com cites Bryant G. Wood, “The Search for Joshua’s Ai,” in Critical Issues in Early Israelite History, edited by Richard S. Hess, Gerald A. Klingbeil, and Paul J. Ray Jr. (Winona Lake: Eisenbrauns 2008), pp. 210-240; Bryant G. Wood, “Excavations at Khirbet el-Maqatir: 1995 to 2000 and 2009 to 2011,” Associates for Biblical Research, April 4, 2012; Scott Stripling, “2014 Excavations at Kh. el-Maqatir: A Proposed New Location for Ai and Ephraim,” Associates for Biblical Research, March 9, 2015; cf. McDowell Evidence That Demands a Verdict, 2017 Kindle Edition, pp. 500 -501.

[91] Location of Tall el-Hammam. (a) Photo of the southern Levant, looking north, showing the Dead Sea, the site location (TeH), and nearby countries. The Dead Sea Rift, the fault line marking a major tectonic plate boundary, runs through the area. Source of base (b) Photo: NASA, Space Shuttle. “The Sinai Peninsula and the Dead Sea Rift”. Photo: sts109-708-024, taken 12/16/2009. From the NASA Langley Research Center Atmospheric Science Data Center (nasa.gov/topics/earth/features/astronauts_eyes/sts109-708-024.html). Adapted from Daniel Janosik March 16, 2026, class lecture entitled, “Is the Bible the Word of God?”; Holden and Geisler, The Popular Handbook of Archaeology and the Bible, 2013 Kindle Locations 2509-2514 cite Steve Collins, “Where is Sodom? The Case for Tall el-Hammam,” Biblical Archaeology Review, March/April 2013; Malcolm A. LeCompte, Steven Collins, Phillip J. Silvia, Gunther Kletetschka, Timothy Witwer, Robert E. Hermes, Christopher R. Moore, Wendy S. Wolbach, George A. Howard, A. Victor Adedeji, Charles Mooney, James P. Kennett, Allen West, Ted E. Bunch, May 24, 2025, research article entitled, “A Tunguska Sized Airburst Destroyed Tall el-Hammam a Middle Bronze Age City in the Jordan Valley Near the Dead Sea (Expanded),” at www.scienceopen.com or at this LINK.

[92] McDowell, Evidence That Demands a Verdict, 2017 Kindle Edition, pg. 497 cites Bryant Wood, “Did the Israelites Conquer Jericho? A New Look at the Archaeological Evidence,” Biblical Archaeology Review 16, no.2 (Mar/Apr 1990), pp. 10-12; Bryant G. Wood, June 9, 2008, research article, “The Walls of Jericho,” at www.biblearchaeology.org or at this LINK; Bryant Wood, March 1, 1999, “The Walls of Jericho,” at www.answersingenesis.org cites Ernst Sellin and Carl Watzinger, Jericho die Ergebnisse der Ausgrabungen, Osnabrück, Otto Zeller Verlag (1973), pg. 58, (reprint of the 1913 edition), and Kathleen M. Kenyon, Excavations at Jericho (London, British School of Archaeology in Jerusalem, 1981), Vol. 3, pp. 110, 370. 

[93] Ramsay, The Bearing of Recent Discovery on the Trustworthiness of the New Testament (1915), 2021 Kindle Edition, pp. 67-76; cf. McDowell, Evidence That Demands a Verdict, 2017 Kindle Edition, pg. 88 cites Free, Archaeology and Bible History 6th ed. (1950, 1959), pg. 317.

[94] Norman L. Geisler and Thomas Howe, The Big Book of Bible Difficulties: Clear and Concise Answers from Genesis to Revelation (Grand Rapids, MI: Baker Books, 2008), pg. 47

[95] Janosik, THE GUIDE TO ANSWERING ISLAM, 2019 Kindle Edition, pg. 56 cites Peter Townsend, The Mecca Mystery: Probing the Black Hole at the Heart of Muslim History (Peter Townsend, 2018), pg. 104 and Dan Gibson, Qur’anic Geography: A Survey and Evaluation of the Geographical References in the Qur’an with Suggested Solutions for Various Problems and Issues (Canada: Independent Scholars Press, 2011), pg. 137.

[96] Dates for each of the first four kingdoms are taken from Tom Constable, Dr. Constable’s Notes on Daniel, 2026 Edition, pp. 49-51; cf. J. Dwight Pentecost, “Daniel,”  The Bible Knowledge Commentary Major Prophets, 2018 Kindle Edition, pp. 706-709, 740-750. 

[97] Constable, Dr. Constable’s Notes on Daniel, 2026 Edition, pp. 56-57 cites John F. Walvoord, Daniel: The Key to Prophetic Revelation. Chicago: Moody Press, 1971), pp. 72-73. I see the two iron legs referring to ancient Rome (Dan. 2:40) and the ten-toes form (Dan. 2:41-43) referring to the revived Roman Empire in the Tribulation period whereby the “little horn” (antichrist) will rule the world (Dan. 7:7b, 19-28; cf. Rev. 13:1-10).

[98] The entireBible has been translated into 799 different languages, the New Testament into 1,832different languages,  and portions of Scriptureinto 1,514 languages (each language only included in one category), totaling 4145 different languages – retrieved on May 22, 2026, from May 4, 2026, update from Wycliffe Bible Translators (www.wycliffe.org.uk) which cites statistics from ProgressBible Snapshot (May 2026).

[99] The Bible has influenced multiple areas of human culture, including government, education, literature, music, law, art, history, and religion. For a list of articles demonstrating these influences, go to this SITE.

[100] In the early church when few people could read, art helped people encounter God through paintings and sculptures placed into stone or glass and on canvas, walls or ceilings. Iconic artistic creations, such as Leonardo da Vinci’s The Last Supper, Michelangelo’s ceiling in the Sistine Chapel, and Raphael’s Cartoons are direct products of biblical narratives and were meant to communicate the gospel (see Jeremy Norton’s article entitled, “Are and Music Shaped by the Gospel,” at www.leadbiblically.com). 

[101] Norton writes, “From ancient Israel’s songs to the early church’s hymns, music has carried faith forward. Western composers like Vivaldi, BachHandelMozart, and Beethoven all began in the church” and were influenced by the Bible. When we survey history, we discover that “Gospel songs shaped entire genres. Hymns were sung in fields and factories, on trains and in chapels. The roots of rock, blues, country, and even hip-hop trace back to songs about grace, freedom, and redemption… Even now, many musicians first learn to play or sing in a church context, discovering their gifts by praising God before ever stepping on a stage.”  (Ibid.). Examples include Aretha Franklin, Britney Spears, Diana Ross, Elvis Presley, Jamie Foxx, Justin Timberlake, Kate Perry, Lou Rawls, Marvin Gaye, Usher, and Whitney Houston (see December 24, 2018, article entitled, “11 pop stars you’d never believe used to be choristers,” at www.classicfm.com and Sunny Morgan, December 10, 2023, article entitled, “13 R&B singers who started in the church,” atwww.revolt.tv).

[102] Examples include Isaac Newton (Calculus, Dynamics, Law of Gravity, Reflecting Telescope), Louis Pasteur (Bacteriology, Biogenesis Law, Fermentation Control, Pasteurization, Vaccination & Immunization),Joseph Lister (antiseptic surgery), Johann Kepler (Celestial Mechanics, Physical Astronomy, Ephemeris Tables), Robert Boyle (Chemistry, Gas Dynamics), Georges Cuvier (Comparative Anatomy, Vertebrate Paleontology), Lord Rayleigh (Dimensional Analysis, Model Analysis), John Ambrose Fleming (Electronics, Thermionic Valve), Michael Faraday (Electro-magnetics, Electric Generator), Lord Kelvin (Energetics, Thermodynamics, Absolute Temperature Scale, Trans-Atlantic Cable), George Stokes (Fluid Mechanics), Gregor Mendel (Genetics), Lous Agassiz (Glacial Geology, Ichthyology), Leonardo Da Vinci (Hydraulics), William Ramsay (Isotopic Chemistry, Inert Gases), Matthew Maury (Hydrography, Oceanography), John Woodward (Paleontology), Francis Bacon (Scientific Method), Samuel F.B. Morse (Telegraph) – retrieved on May 22, 2026, from Henry M. Morris, January 1, 1982, article entitled, “Bible-Believing Scientists of the Past,” at www.icr.orgGeorge Washington Carver (Botany) – see David B. Calhoun, June 4, 2013, article entitled, “George Washington Carver (1860-1943),” at www.cslewisinstitute.orgChristopher Columbus’ search for the New World was motivated most by his faith in the God of the Bible, not gold – see May 29, 2023, article entitled, “Columbus: God Over Gold,” at www.wallbuilders.com

[103] Daniel Merritt, August 18, 2019, article entitled, “Voltaire’s Prediction, Home, and the Bible Society: Truth or Myth? Further Evidence of Verification,” at www.crossexamined.org.

[104] See article entitled, “Best-Selling Book,” at www.guinnessworldrecords.com which cites The British and Foreign Bible Society 2021 research. 

[105] Henry M. Morris III, Many Infallible Proofs: Evidences for the Christian Faith (The Henry Morris Signature Collection), (Green Forest, AR: Master Books, First Printing 1974; Revised and Expanded 2021 Kindle Edition), pp. 191-192. 

[106] The Hebrew word ‘āp̄ār refers to “dry, loose dirt, earth… specifically as material of human body,” seeFrancis Brown, S.R. Driver, Charles A. Briggs, A Hebrew and English Lexicon Of The Old Testament: With An Appendix Containing The Biblical Aramaic (Omaha, NE: Patristic Publishing, 2020 Kindle Edition), pg. 3376.

[107] Ginger Allen, February 15, 2012, article entitled, “From Dust to Dust,” at www.answersingenesis.org cites The Role of Elements in Life Processes at http://www.mii.org/periodic/LifeElement.html and Frederick K. Lutgens, and Edward J. Tarbuck, Essentials of Geology, 7th Ed. (Upper Saddle River, New Jersey: Prentice Hall, 2000).

[108] Ibid. 

[109] Mitchell, The New Answers Book 1, Gen. Ed. Ken Ham and Bodie Hodge, 2006 Kindle Edition, pp. 327-328; cf. John D. Morris, The Young Earth: The Real History of the Earth – Past, Present, and Future (Revised and Expanded First Printing 2007, 2021 Kindle Edition), pg. 132. Morris writes, “By way of explanation, plants are biologically alive, but have no ‘breath of life’ (Gen. 2:7). Furthermore, ‘The life of the flesh is in the blood’ (Lev. 17:11). Plants have no  consciousness, no breath, and no blood, and thus are not living in the biblical sense of living. They were created specifically to nourish living things. Their biological death (and perhaps also that of many of the lesser forms of life technically classed as animals) does not constitute the death of a biblically living, breathing, blood-filled creature.” While animals also received the “breath” (neshama – Gen. 7:22), they do not possess “the image of God” which gives man the authority and ability to exercise dominion over creation, including animals (Gen. 1:26-28).

[110] Tony Evans, The Tony Evans Bible Commentary, 2019 Kindle Edition, pg. 134.

[111] Photo from Ken Ham, The New Answers Book 1, Gen. Ed. Ken Ham and Bodie Hodge, 2006 Kindle Edition, pg. 223.

[112] The Tower of Babel (Gen. 11:1-9) explains how the nations came to be scattered across the ancient world according to their languages (Gen. 10:1-32) – see Allen P. Ross, “Genesis,” The Bible Knowledge Commentary Law, 2018 Kindle Edition, pg. 70; Tom Constable, Dr. Constable’s Notes on Genesis, 2026 Edition, pp. 176-178. .  

[113] Ham, The New Answers Book 1, Gen. Ed. Ken Ham and Bodie Hodge, 2006 Kindle Edition, pp. 225-232;  cf. Morris, Many Infallible Proofs, 2021 Kindle Edition, pp. 368-373. 

[114] Bodie Hodge, The New Answers Book 2 Gen. Ed. Ken Ham and Bodie Hodge (Green Forest, AR: Master Books, First Printing 2008, 2024 Kindle Edition), pp. 401-404 cites Vistawide, “World Language Families,” www.vistawide.com/languages/language_families_statistics1.htm , Ethnologue, “Statistical Summaries,” www.ethnologue.com/ethno_docs/distribution.asp?by=family,  Comparison of Matthew 6:9, Mansfield University, www.faculty.mansfield.edu/bholtman/holtman/101/GmcVaterunser.pdf, and Pam Sheppard, “Tongue-Twisting Tales,” Answers, April–June 2008, pp. 56–57.

[115] Ham, The New Answers Book 1, Gen. Ed. Ken Ham and Bodie Hodge, 2006 Kindle Edition, pp. 220-231; Stacia McKeever and Ken Ham, The New Answers Book 2 Gen. Ed. Ken Ham and Bodie Hodge, 2024 Kindle Edition, pp. 13-18.  

[116] Troy Lacey (with Bodie Hodge), The New Answers Book 4, Gen. Ed. Ken Ham and Bodie Hodge, 2023 Kindle Edition, pp. 309-317 cite Pam Sheppard, “Tongue Twisting Tales,” Answers in Genesishttp://www.answersingenesis.org/articles/am/v3/n2/tongue-twisting-tales; Charles Martin, Flood Legends: Global Clues of a Common Event (Green Forest, AR: Master Books, 2009), pp. 126–129, 131–143; James George Frazier, Folklore in the Old Testament: Studies in Comparative Religion (Whitefish, MT: Kessinger Publishing, 2010), pp. 310–312.

McKeever and Ham, The New Answers Book 2, Gen. Ed. Ken Ham and Bodie Hodge, 2024 Kindle Edition, pg. 18.

[117] This paragraph is adapted from Dr. Jason Lisle, The New Answers Book 2, Gen. Ed. Ken Ham and Bodie Hodge, 2024 Kindle Edition, pp. 119-122.

[118] Wikimedia Commons Photo taken from Artemis II mission.

[119] Lisle, The New Answers Book 2, Gen. Ed. Ken Ham and Bodie Hodge, 2024 Kindle Edition, pg. 122.

[120] Larry Pierce and Ken Ham, The Answers Book 2, Gen. Ed. Ken Ham and Bodie Hodge, 2024 Kindle Edition, pp. 64-76. 

[121] Mike Riddle, The New Answers Book 1, Gen. Ed. Ken Ham and Bodie Hodge, 2006 Kindle Edition, pp. 114-124. 

[122] Dr. Andrew A. Snelling, Dr. David Menton, Dr. Danny R. Faulkner, and Dr. Georgia Purdom, The New Answers Book 4 Gen. Ed. Ken Ham and Bodie Hodge (Green Forest, AR: Master Books, First Printing 2013, 2023 Kindle Edition), pp.177-180 cite A.L. McDonald and R.H. Gunst, “An Analysis of the Earth’s Magnetic Field from 1835 to 1965,” ESSA Technical Report, IER 46-IES 1 (Washington, DC: U.S. Government Printing Office, 1967); R.T. Merrill and M.W. McElhinney, The Earth’s Magnetic Field (London: Academic Press, 1983), pp. 101–106; D. Russell Humphreys, “The Earth’s Magnetic Field Is Still Losing Energy,” Creation Research Society Quarterly 39, no. 1 (2002): pp. 1–11; Thomas G. Barnes, “Decay of the Earth’s Magnetic Field and the Geochronological Implications,” Creation Research Society Quarterly 8, no. 1 (1971): pp. 24–29; Thomas G. Barnes, Origin and Destiny of the Earth’s Magnetic Field, Technical Monograph no. 4, 2nd edition (Santee, CA: Institute for Creation Research, 1983); D. Russell Humphreys, “Reversals of the Earth’s Magnetic Field During the Genesis Flood,” in Proceedings of the First International Conference on Creationism, vol. 2, R.E. Walsh, C.L. Brooks, and R.S. Crowell, eds. (Pittsburgh, PA: Creation Science Fellowship, 1986), pp. 113–126. For a fuller treatment and further information see John D. Morris, The Young Earth: The Real History of the Earth – Past, Present, and Future (Revised and Expanded First Printing, 2007, 2021 Kindle Edition), pp. 79-87;  Andrew A. Snelling, Earth’s Catastrophic Past: Geology, Creation and the Flood (Dallas, TX: Institute for Creation Research, 2009), pp. 873–877.

[123] Snelling, Menton, Faulkner, Purdom, The New Answers Book 4 Gen. Ed. Ken Ham and Bodie Hodge, 2023 Kindle Edition, pp. 181-182 cites R.V. Gentry, G.L. Glish, and E.H. McBay, “Differential Helium Retention in Zircons: Implications for Nuclear Waste Containment,” Geophysical Research Letters 9, no. 10 (1982): pp. 1129–1130; S.W. Reiners, K.A. Farley, and H.J. Hicks, “He Diffusion and (U-Th)/He Thermochronometry of Zircon: Initial Results from Fish Canyon Tuff and Gold Butte, Nevada,” Tectonophysics 349, no. 1–4 (2002): pp. 297–308; D. Russell Humphreys et al., “Helium Diffusion Rates Support Accelerated Nuclear Decay,” in Proceedings of the Fifth International Conference on Creationism, R.L. Ivey Jr., ed. (Pittsburgh, PA: Creation Science Fellowship, 2003), pp. 175–196; D. Russell Humphreys, “Young Helium Diffusion Age of Zircons Supports Accelerated Nuclear Decay,” in Radioisotopes and the Age of the Earth: Results of a Young-Earth Creationist Research Initiative, L. Vardiman, A.A. Snelling, and E.F. Chaffin, eds. (El Cajon, CA: Institute for Creation Research, and Chino Valley, AZ: Creation Research Society, 2005), pp. 25–100; Humphreys et al., “Helium Diffusion Rates Support Accelerated Nuclear Decay”; Humphreys, “Young Helium Diffusion Age of Zircons Supports Accelerated Nuclear Decay”; Andrew A. Snelling, “Radiometric Dating: Back to Basics,” Answers 4, no. 3 (July–Sept. 2009): pp. 72–75; Andrew A. Snelling, “Radiometric Dating: Problems With the Assumptions,” Answers 4, no. 4 (Oct.–Dec. 2009): pp. 70–73; Don DeYoung, (research by Russell Humphrey), Thousands…Not Billions (Green Forest, AR: Master Books First Printing 2005, 2024 Kindle Edition, pp. 51-66.

[124] Snelling, Menton, Faulkner, Purdom, The New Answers Book 4 Gen. Ed. Ken Ham and Bodie Hodge, 2023 Kindle Edition, pp. 182-183 cite G.E. Hutchinson, “Marginalia,” American Scientist 35 (1947): pg. 118; Melvin A. Cook, “Where Is the Earth’s Radiogenic Helium?” Nature 179, no. 4557 (1957): pg. 213; J.C.G. Walker, Evolution of the Atmosphere (London: Macmillan, 1977); J.W. Chamberlain and D.M. Hunten, Theory of Planetary Atmospheres, 2nd edition (London: Academic Press, 1987); Larry Vardiman, The Age of the Earth’s Atmosphere: A Study of the Helium Flux Through the Atmosphere (El Cajon, CA: Institute for Creation Research, 1990). For a fuller treatment and further information see Morris, The Young Earth (Revised and Expanded), 2021 Kindle Edition, pp. 87-89; Snelling, Earth’s Catastrophic Past: Geology, Creation and the Flood (2009), pp. 887–890.

[125] Snelling, Menton, Faulkner, Purdom, The New Answers Book 4 Gen. Ed. Ken Ham and Bodie Hodge, 2023 Kindle Edition, pp. 166-167 cite John D. Milliman and James P. N. Syvitski, “Geomorphic/Tectonic Control of Sediment Discharge to the Ocean: The Importance of Small Mountainous Rivers,” The Journal of Geology 100 (1992): pp. 525–544; William W. Hay, James L. Sloan II, and Christopher N. Wold, “Mass/Age Distribution and Composition of Sediments on the Ocean Floor and the Global Rate of Sediment Subduction,” Journal of Geophysical Research 93, no. B12 (1998): pp. 14, 933–14,940.  For a fuller treatment and further information see Morris, The Young Earth (Revised and Expanded), 2021 Kindle Edition, pp. 93-94; Snelling, Earth’s Catastrophic Past: Geology, Creation and the Flood (2009), pp. 881–884.

[126] Snelling, Menton, Faulkner, Purdom, The New Answers Book 4 Gen. Ed. Ken Ham and Bodie Hodge, 2023 Kindle Edition, pp. 187-189 cite  M. Meybeck, “Concentrations des eaux fluvials en majeurs et apports en solution aux oceans,” Revue de Géologie Dynamique et de Géographie Physique 21, no. 3 (1979): pg. 215; F.L. Sayles and P.C. Mangelsdorf, “Cation-Exchange Characteristics of Amazon with Suspended Sediment and Its Reaction with Seawater,” Geochimica et Cosmochimica Acta 43 (1979): pp. 767–779; Steven A. Austin and D. Russell Humphreys, “The Sea’s Missing Salt: A Dilemma for Evolutionists,” in Proceedings of the Second International Conference on Creationism, pp. 17–33. For a fuller treatment and further information see Morris, The Young Earth (Revised and Expanded), 2021 Kindle Edition, pp. 89-91; Snelling, Earth’s Catastrophic Past: Geology, Creation and the Flood (2009), pp. 879–881.

[127] Morris, The Young Earth (Revised and Expanded), 2021 Kindle Edition, pp. 92-93. 

[128] Snelling, Menton, Faulkner, Purdom, The New Answers Book 4 Gen. Ed. Ken Ham and Bodie Hodge, 2023 Kindle Edition, pp. 183-185 cite Robert L. Whitelaw, “Time, Life, and History in the Light of 15,000 Radiocarbon Dates,” Creation Research Society Quarterly 7, no. 1 (1970): pp. 56–71; Paul Giem, “Carbon-14 Content of Fossil Carbon,” Origins 51 (2001): pp. 6–30; John R. Baumgardner et al., “Measurable 14C in Fossilized Organic Materials: Confirming the Young Earth Creation-Flood Model,” in Proceedings of the Fifth International Conference on Creationism, R.L. Ivey, Jr., ed. (Pittsburgh, PA: Creation Science Fellowship, 2003), pp. 127–142; John R. Baumgardner, “14C Evidence for a Recent Global Flood and a Young Earth,” in Radioisotopes and the Age of the Earth: Results of a Young-Earth Creationist Research Initiative (2005), pp. 587–630; For a fuller treatment and further information see Don DeYoung, Thousands . . . Not Billions, 2024 Kindle Edition, pp. 45–62; Snelling, Earth’s Catastrophic Past: Geology, Creation and the Flood (2009), pp. 855–864; Andrew A. Snelling, “Carbon-14 Dating — Understanding the Basics,” Answers 5, no. 4 (Oct.–Dec. 2010): pp. 72–75; Andrew A. Snelling, “Carbon-14 in Fossils and Diamonds — an Evolution Dilemma” Answers 6, no. 1 (Jan.–Mar. 2011): pp. 72–75; Andrew A. Snelling, “50,000-Year-Old Fossils — A Creationist Puzzle,” Answers 6, no. 2 (April–June 2011): pp. 70–73.

[129] Snelling, Menton, Faulkner, Purdom, The New Answers Book 4 Gen. Ed. Ken Ham and Bodie Hodge, 2023 Kindle Edition, pp. 173-176 cite Dr. Mary Schweitzer’s review article, “Blood from Stone,” Scientific American (December 2010): pp. 62–69; Marcus Ross, “Those Not-So-Dry Bones,” Answers (Jan–Mar 2010): pp. 43–45.

[130] Ibid., pp. 189-190. 

[131] Dr. Don B. DeYoung and Dr. Jason Lisle, The New Answers Book 3 Gen. Ed. Ken Ham and Bodie Hodge (Green Forest, AR: Master Books, First Printing 2010, 2024 Kindle Edition), pp. 189-190; Lisle, The New Answers Book 2, Gen. Ed. Ken Ham and Bodie Hodge, 2024 Kindle Edition, pp. 124-125 cites David Wright, August 11, 2006 article entitled, “Lunar Recession,” at www.answersingenesis.org/home/area/feedback/2006/0811.asp/.

[132] DeYoung and Lisle, The New Answers Book 3 Gen. Ed. Ken Ham and Bodie Hodge, 2024 Kindle Edition, pp. 190-192; Snelling, Menton, Faulkner, Purdom, The New Answers Book 4 Gen. Ed. Ken Ham and Bodie Hodge, 2023 Kindle Edition, pp. 186-187; Lisle, The New Answers Book 2, Gen. Ed. Ken Ham and Bodie Hodge, 2024 Kindle Edition, pp. 126-127; Morris, The Young Earth (Revised and Expanded), 2021 Kindle Edition, pp. 20-21.  

[133] Lisle, The New Answers Book 2, Gen. Ed. Ken Ham and Bodie Hodge, 2024 Kindle Edition, pp. 125-126; DeYoung and Lisle, The New Answers Book 3, Gen. Ed. Ken Ham and Bodie Hodge, 2024 Kindle Edition, pp. 193-194;  .

[134] Brian Thomas, June 9, 2011, article entitled, “Young Blue Stars Found in Milky Way,” at www.icr.orgDany R. Faulkner, January 1, 2010, “Blue Stars,” at www.answersingenesis.org;  Jason Lisle, The New Answers Book 1, Gen. Ed. Ken Ham and Bodie Hodge, 2006 Kindle Edition, pg.254.

[135] DeYoung and Lisle, The New Answers Book 3 Gen. Ed. Ken Ham and Bodie Hodge, 2024 Kindle Edition, pg. 192; Snelling, Menton, Faulkner, Purdom, The New Answers Book 4 Gen. Ed. Ken Ham and Bodie Hodge, 2023 Kindle Edition, pp. 176-177.

[136] Ken Ham, January 6, 2026, “Do Stars Take Millions of Years to Age?” at www.answersingenesis.org; DeYoung and Lisle, The New Answers Book 3 Gen. Ed. Ken Ham and Bodie Hodge, 2024 Kindle Edition, pp. 192-193.

[137] The presence of magnetic fields on Uranus and Neptune, which should be “dead” according to evolutionary long-age beliefs. Assuming a solar system age of thousands of years, physicist Russell Humphreys accurately predicted the strengths of the magnetic fields of Uranus and Neptune – Spike Psarris, December 1, 2002, article entitled, “Neptune: Monument to Creation,” at www.answeringenesis.org cites Russell Humphreys, “Beyond Neptune: Voyager II supports creation,” Impact 203, 1990, and Russell Humphreys, “The Creation of Planetary Magnetic Fields,” Creation Research Society Quarterly 21 (3):140–149, 1984. His published predictions in 1984 on the field strength were 100,000 times greater than the evolutionary ones, and his article said it would be a good test of his theory. The results were squarely in the middle of Humphreys” prediction; Lisle, The New Answers Book 2, Gen. Ed. Ken Ham and Bodie Hodge, 2024 Kindle Edition, pg. 125.

[138] Spike Psarris, December 1, 2002, article entitled, “Neptune: Monument to Creation,” at www.answeringenesis.org.

[139] Dr. Don Batten, January 9, 2013 (updated February 24, 2023), “Where are all the people?” at www.creation.com; Morris, The Young Earth (Revised and Expanded), 2021 Kindle Edition, pp. 73-74.

[140] For more evidence of a young earth and universe see Dr. Don Batten, “Age of the Earth,” at this LINK.

[141] Dr. Georgia Purdom and Bodie Hodge, The New Answers Book 3 Gen. Ed. Ken Ham and Bodie Hodge, 2024 Kindle Edition, pp. 39-40. 

[142] Ibid., pg. 40. 

[143] Jason Lisle, The New Answers Book 1, Gen. Ed. Ken Ham and Bodie Hodge, 2006 Kindle Edition, pp. 39-40.

[144] The absence of transitional stages in the fossil record supports the Bible’s teaching on the distinct kinds of God’s creation taught in the Bible – see  Dr. David Menton, The New Answers Book 4 Gen. Ed. Ken Ham and Bodie Hodge, 2023 Kindle Edition, pp. 250-262; Dr. Elizabeth Mitchell, The New Answers Book 4 Ed. Ken Ham and Bodie Hodge, 2023 Kindle Edition, pp. 483-507; Dr. Stuart Burgess, The New Answers Book 4 Ed. Ken Ham and Bodie Hodge, 2023 Kindle Edition, pp. 549-567; Ken Ham, The New Answers Book 1 Gen. Ed. Ken Ham and Bodie Hodge, 2006 Kindle Edition, pp.149-177; A. J. Monty White, The New Answers Book 1 Gen. Ed. Ken Ham and Bodie Hodge, 2006 Kindle Edition, pp. 283-295. 

[145] Lisle, The New Answers Book 1, Gen. Ed. Ken Ham and Bodie Hodge, 2006 Kindle Edition, pg. 40. 

[146] Ken Ham and Tim Lovett, The New Answers Book 1 Gen. Ed. Ken Ham and Bodie Hodge, 2006 Kindle Edition, pg. 135 cites Nozomi Osanai, “A Comparative Study of the Flood Accounts in the Gilgamesh Epic and Genesis,” www.answersingenesis.org/go/gilgamesh .

[147] Terry Mortenson, The New Answers Book 1 Gen. Ed. Ken Ham and Bodie Hodge, 2006 Kindle Edition pp. 27-28. 

[148] Ibid.

[149] Dr Andrew A. Snelling, The New Answers Book 3, Gen. Ed. Ken Ham and Bodie Hodge, 2024 Kindle Edition, pp. 288-289 cites L.L. Sloss, “Sequences in the Cratonic Interior of North America,” Geological Society of America Bulletin 74 (1963): 93–114; D.V. Ager, The Nature of the Stratigraphical Record (London: Macmillan, 1973), pp. 1–2, 6–7; D.L. Baars, “Permian System of Colorado Plateau,” American Association of Petroleum Geologists Bulletin 46 (1962): 200–201; J.M. Hills and F.E. Kottlowski, Correlation of Stratigraphic Units of North America-Southwest/Southwest Mid-Continent Region (Tulsa, OK: American Association of Petroleum Geologists, 1983); R.C. Blakey and R. Knepp, “Pennsylvanian and Permian Geology of Arizona,” in J.P. Jenney and S.J. Reynolds, eds., “Geologic Evolution of Arizona,” Arizona Geological Society Digest 17 (1989): 313–347; A.A. Snelling and S.A. Austin, “Startling Evidence of Noah’s Flood,” Creation Ex Nihilo 15 no. 1 (1992): 46–50; S.A. Austin, ed., Grand Canyon: Monument to Catastrophe (Santee, CA: Institute for Creation Research, 1994), pp. 28–36; Ager, The Nature of the Stratigraphical Record, pp. 1–13.

[150] Snelling, The New Answers Book 3, Gen. Ed. Ken Ham and Bodie Hodge, 2024 Kindle Edition, pp. 289-292 cites D.L. Baars, “Permian System of Colorado Plateau,” American Association of Petroleum Geologists Bulletin 46 (1962): 200–201; J.M. Hills and F.E. Kottlowski, Correlation of Stratigraphic Units of North America-Southwest/Southwest Mid-Continent Region (Tulsa, OK: American Association of Petroleum Geologists, 1983); R.C. Blakey and R. Knepp, “Pennsylvanian and Permian Geology of Arizona,” in J.P. Jenney and S.J. Reynolds, eds., “Geologic Evolution of Arizona,” Arizona Geological Society Digest 17 (1989): 313–347; Austin, Grand Canyon: Monument to Catastrophe (1994), pg. 36; J.S. Shelton, Geology Illustrated (San Francisco, CA: WH Freeman, 1966), pg. 280;  R.C. Blakey, “Stratigraphy of the Supai Group (Pennsylvanian-Permian), Mogollon Rim, Arizona,” in S.S. Beus and R.R. Rawson, eds., Carboniferous Stratigraphy in the Grand Canyon Country, Northern Arizona and Southern Nevada (Falls Church, VA: American Geological Institute, 1979), pg. 102; J.M. Rahl et al., “Combined Single-grain (U-Th)/He and U/Pb Dating of Detrital Zircons from the Navajo Sandstone, Utah,” Geology 31 no. 9 (2003): 761–764; S.R. Dickinson and G.E. Gehrels, “U-Pb Ages of Detrital Zircons from Permian and Jurassic Eolian Sandstones of the Colorado Plateau, USA: Paleogeographic Implications,” Sedimentary Geology 163 (2003): 29–66; A.V. Chadwick, “Megatrends in North American Paleocurrents,” www.origins.swau.edu/papers/global/paleocurrents/default.html.

[151] Snelling, The New Answers Book 3 Gen. Ed. Ken Ham and Bodie Hodge, 2024 Kindle Edition, pp. 292-295 cites Austin, Grand Canyon: Monument to Catastrophe (1994), pp. 42–52. 28; N.E.A. Hinds, “Ep-Archean and Ep-Algonkian Intervals in Western North America,” Carnegie Institution of Washington Publication 463, vol. 1, 1935; A.V. Chadwick, “Megabreccias: Evidence for catastrophism,” Origins 5 (1978): 39–46; A.A. Snelling, “The Case of the ‘Missing’ Geologic Time,” Creation Ex Nihilo 14, no. 3 (1992): 30–35; L.T. Middleton and D.K. Elliott, “Tonto Group,” in S.S. Beus and M. Morales, eds., Grand Canyon Geology, 2nd edition (New York, NY: Oxford University Press, 2003), pp. 90–106; S.S. Beus, “Temple Butte Formation,” in S.S. Beus and M. Morales, eds., Grand Canyon Geology, 2nd edition (New York, NY: Oxford University Press, 2003), pp. 107–114; S.S. Beus, “Redwall Limestone and Surprise Canyon Formation,” in S.S. Beus and M. Morales, eds., Grand Canyon Geology, 2nd edition (New York, NY: Oxford University Press, 2003), pp. 115–135; L.F. Noble, “A Section of Paleozoic Formations of the Grand Canyon at the Bass Trail,” U.S. Geological Survey Professional Paper 131-B, 1923, pp. 63–64; E.D. McKee, “The Supai Group of Grand Canyon,” U.S. Geological Survey Professional Paper 1173, 1982, pp. 169–202; R.C. Blakey, “Stratigraphy and Geologic History of Pennsylvanian and Permian rocks, Mogollon Rim Region, Central Arizona and Vicinity,” Geological Society of America Bulletin 102 (1990): 1189–1217; R.C. Blakey, “Supai Group and Hermit Formation,” in S.S. Beus and M. Morales, eds., Grand Canyon Geology, 2nd edition (New York, NY: Oxford University Press, 2003), pp. 136–162; Morris, The Young Earth (Revised and Expanded), 2021 Kindle Edition, pp. 100-102.

[152] Snelling, The New Answers Book 3, Gen. Ed. Ken Ham and Bodie Hodge, 2024 Kindle Edition, pp. 295-298 cites E.S. Hills, “Physics of Deformation,” Elements of Structural Geology (London: Methuen & Co., 1970), pp. 77–103; G.H. Davis and S.J. Reynolds, “Kinematic Analysis,” Structural Geology of Rocks and Regions, 2nd edition (New York, NY: John Wiley & Sons, 1996), pp. 38–97; Z.L. Sujkowski, “Diagenesis,” Bulletin of the American Association of Petroleum Geologists 42 (1958): 2694–2697; H. Blatt, Sedimentary Petrology, 2nd edition (New York, NY: W.H. Freeman and Company, 1992); L.T. Middleton and D.K. Elliott, “Tonto Group,” in S.S. Beus and M. Morales, eds., Grand Canyon Geology, 2nd edition (New York, NY: Oxford University Press, 2003), pp. 90–106; S.S. Beus, “Redwall Limestone and Surprise Canyon Formation,” in S.S. Beus and M. Morales, eds., Grand Canyon Geology, 2nd edition (New York, NY: Oxford University Press, 2003), pp. 115–135; R.L. Hopkins and K.L. Thompson, “Kaibab Formation,” in S.S. Beus and M. Morales, eds., Grand Canyon Geology, 2nd edition (New York, NY: Oxford University Press, 2003), pp. 196–211; P.W. Huntoon, “Post-Precambrian Tectonism in the Grand Canyon Region,” in S.S. Beus and M. Morales, eds., Grand Canyon Geology, 2nd edition (New York, NY: Oxford University Press, 2003), pp. 222–259; E.S. Hills, “Environment, Time and Material,” Elements of Structural Geology (London: Methuen & Co., 1970), pp. 104–139; G.H. Davis and S.J. Reynolds, “Dynamic Analysis,” Structural Geology of Rocks and Regions, 2nd edition (New York, NY: John Wiley & Sons, 1996), pp. 98–149; R.H. Vernon, Metamorphic Processes: Reactions and Microstructure Development (London: George Allen & Unwin, 1976); K. Bucher and M. Frey, Petrogenesis of Metamorphic Rocks, 7th edition (Berlin: Springer-Verlag, 2002); Vernon, Metamorphic Processes: Reactions and Microstructure Development; G.H. Davis and S.J. Reynolds, “Deformation Mechanisms and Microstructures,” Structural Geology of Rocks and Regions, 2nd edition (New York, NY: John Wiley & Sons, 1996), pp. 150–202; Morris, The Young Earth (Revised and Expanded), 2021 Kindle Edition, pp. 108-112. 

[153] Morris, The Young Earth (Revised and Expanded), 2021 Kindle Edition, pp. 102-107; Dr. John D. Morris, The New Answers Book 3 Gen. Ed. Ken Ham and Bodie Hodge, 2024 Kindle Edition, pp. 95-96 cites Andrew A. Snelling, “The Whale Fossil in Diatomite, Lompoc, California,” Technical Journal 9 no. 2 (1995): 244–258. While many creationists believe the Lompoc whale fossil is not from the global flood era, it still provides evidence for a rapid, catastrophic burial.

[154] Morris, The Young Earth (Revised and Expanded), 2021 Kindle Edition, pp. 99-100.   

[155] Morris, The Young Earth (Revised and Expanded), 2021 Kindle Edition, pp. 97-98; Dr. John D. Morris, The New Answers Book 3, Gen. Ed. Ken Ham and Bodie Hodge, 2024 Kindle Edition, pp. 96-98;  Henry Morris III, Many Infallible Proofs, 2021 Kindle Edition, pp. 333-334.

[156] Dr. Steven A. Austin, The New Answers Book 3 Gen. Ed. Ken Ham and Bodie Hodge, 2024 Kindle Edition, pp. 253-260. 

[157] Snelling, The New Answers Book 3, Gen. Ed. Ken Ham and Bodie Hodge, 2024 Kindle Edition, pg. 146; Dr. John Whitmore, The New Answers Book 2 Gen. Ed. Ken Ham and Bodie Hodge, 2024 Kindle Edition, pp. 301-303.

[158] Dr. Andrew Snelling and Tom Vail, The New Answers Book 3, Gen. Ed. Ken Ham and Bodie Hodge, 2024 Kindle Edition, pp. 181-182 cite S.A. Austin, “Rapid Erosion at Mount St. Helens,” Origins 11 (1984): 90–98.

[159] Ibid., cites S.A. Austin, “Mount St. Helens and Catastrophism,” Proceedings of the First International Conference on Creationism , vol. 1(Pittsburgh, PA: Creation Science Fellowship, 1986), pp. 3–9.

[160] Mike Riddle, The New Answers Book 1, Gen. Ed. Ken Ham and Bodie Hodge, 2006 Kindle Edition, pp. 117-118 cites L. Vardiman, A.A. Snelling and E.F. Chaffin (eds.), Radioisotopes and the Age of the Earth: A Young-Earth Creationist Research Initiative, Institute for Creation Research, Santee, California, and Creation Research Society, St. Joseph, Missouri, 2000; L. Vardiman, A.A. Snelling and E.F. Chaffin (eds.), Radioisotopes and the Age of the Earth: Results of a Young-Earth Creationist Research Initiative, Institute for Creation Research, Santee, California, and Creation Research Society, Chino Valley, Arizona, 2005; D. Don DeYoung, Thousands … Not Billions (Grenn Forest, AR: Originally published 2005).

[161] Riddle, The New Answers Book 1, Gen. Ed. Ken Ham and Bodie Hodge, 2006 Kindle Edition, pg. 118 cites S.A. Austin, Excess argon within mineral concentrates from the new dacite lava dome at Mount St Helens volcano, Creation Ex Nihilo Technical Journal 10(3): 335–343, 1996.

[162] Riddle, The New Answers Book 1, Gen. Ed. Ken Ham and Bodie Hodge, 2006 Kindle Edition, pp. 117-118.

[163] Austin, The New Answers Book 3 Gen. Ed. Ken Ham and Bodie Hodge, 2024 Kindle Edition pp. 258-259; cf. Morris, The Young Earth(Revised and Expanded), 2021 Kindle Edition, pp. 106-107, 117-118 cites Steven A. Austin and John D. Morris, Footprints in the Ash (Green  Forest, AR: Master Books, 2004).

[164] Morris, The Young Earth (Revised and Expanded), 2021 Kindle Edition, pg. 118. 

[165] Dr Andrew A. Snelling, The New Answers Book 2 Gen. Ed. Ken Ham and Bodie Hodge, 2024 Kindle Edition, pp. 443-460. 

[166] Ham and Snelling explain, “The reference to 40 days and 40 nights (Genesis 7:12, 17) appears to be telling us how long it was before the ark started to float, for the windows of heaven were closed on the same day (150th) as the fountains of the deep were (Genesis 7:24–8:3).” (see Ken Ham and Dr. Andrew Snelling, The New Answers Book 3, Gen. Ed. Ken Ham and Bodie Hodge, 2024 Kindle Edition, pg. 68 cite William Barrick, “Noah’s Flood and its Geological Implications,” in Terry Mortenson and Thane H. Ury, eds., Coming to Grips with Genesis (Green Forest, AR: Master Books, 2008), pp. 251–282.

[167] Creation scientists acknowledge that “some localized fossil-bearing deposits may have formed after the Fall of Adam and Eve in sin and before Noah’s Flood, and some of the localized fossiliferous rock layers at the top of the geological record were formed in post-Flood events. But creationist geologists are in general agreement that most of the fossil-bearing sedimentary rock record is a result of Noah’s Flood.” – Ham and Snelling, The New Answers Book 3, Gen. Ed. Ken Ham and Bodie Hodge, 2024 Kindle Edition, pg. 68.

[168] Ham and Snelling, The New Answers Book 3, Gen. Ed. Ken Ham and Bodie Hodge, 2024 Kindle Edition, pp. 60-61; cf. Snelling, The New Answers Book 3, Gen. Ed. Ken Ham and Bodie Hodge, 2024 Kindle Edition, pp. 283-298.

[169] Morris, The Young Earth (Revised and Expanded), 2021 Kindle Edition, pg. 74; cf. Bodie Hodge, The New Answers Book 1, Gen. Ed. Ken Ham and Bodie Hodge, 2006 Kindle Edition, pp. 179-180 cites A. Snelling, “Where are all the human fossils?” Creation 14(1):28–33, December 1991; J. Morris, The Young Earth, Master Books, Green Forest, Arkansas, 2002, pg. 71.

[170] Bodie Hodge, The New Answers Book 1 Gen. Ed. Ken Ham and Bodie Hodge, 2006 Kindle Edition, pg. 179; Snelling, The New Answers Book 2 Gen. Ed. Ken Ham and Bodie Hodge, 2024 Kindle Edition, pp. 454-455 cites K.P. Wise, quoted in J.D. Morris, The Young Earth (Green Forest, AR: Master Books, 1994), pg. 70; S.M. Stanley, Earth and Life Through Time, second edition (New York: W.H. Freeman and Company, 1989); R. Cowen, History of Life, third edition (Oxford, England: Blackwell Scientific Publications, 2000).

[171] Ken Ham, The New Answers Book 1 Gen. Ed. Ken Ham and Bodie Hodge, 2006 Kindle Edition, pg. 166 cites the example of D. Ager, The New Catastrophism (Cambridge University Press, Cambridge, UK, 1993).

[172] On every continent we find marine fossils in rock layers that today are high above sea level, ranging from  the Kaibob Limestone at the top of the Grand Canyon strata sequence, which today is 7,000–8,000 feet above sea level, and the coiled marine gastropods in the limestone beds high in the Himalayas, reaching up to 30,000 feet above sea level – see Dr Andrew A. Snelling, The New Answers Book 3, Gen. Ed. Ken Ham and Bodie Hodge, 2024 Kindle Edition, pp. 284-285 cites R.L. Hopkins and K.L. Thompson, “Kaibab Formation,” in S.S. Beus and M. Morales, eds., Grand Canyon Geology, 2nd edition (New York, NY: Oxford University Press, 2003), pp. 196–211; S.S. Beus, “Redwall Limestone and Surprise Canyon Formation,” in S.S. Beus and M. Morales, eds., Grand Canyon Geology, 2nd edition (New York, NY: Oxford University Press, New York, 2003), pp. 115–135; J.P. Davidson, W.E. Reed, and P.M. Davis, “The Rise and Fall of Mountain Ranges,” in Exploring Earth: An Introduction to Physical Geology (Upper Saddle River, NJ: Prentice Hall, 1997), pp. 242–247; J.P. Davidson, W.E. Reed, and P.M. Davis, “Isostasy,” in Exploring Earth: An Introduction to Physical Geology (Upper Saddle River, NJ: Prentice Hall, 1997), pp. 124–129; A.A. Snelling, “A Catastrophic Breakup: A Scientific Look at Catastrophic Plate Tectonics,” Answers April–June 2007, pp. 44–48; A.A. Snelling, “Can Catastrophic Plate Tectonics Explain Flood Geology?” in Ken Ham, ed., The New Answers Book 1 (2006), pp. 186–197.

[173] Snelling, The New Answers Book 3, Gen. Ed. Ken Ham and Bodie Hodge, 2024 Kindle Edition, pp. 285-288, cites S.A. Austin, “Nautiloid Mass Kill and Burial Event, Redwall Limestone (Lower Mississippian), Grand Canyon Region, Arizona and Nevada,” in Proceedings of the Fifth International Conference on Creationism, R.L. Ivey, ed., (Pittsburgh, PA: Creation Science Fellowship, 2003), p. 55–99; B. Heyler and C.M. Poplin, “The Fossils of Montceau-les-Mines,” Scientific American, September 1988, pp. 70–76; T.D.A. Cockerell, “The Fossil Flora and Fauna of the Florissant Shales,” University of Colorado Studies 3 (1906): 157–176; L. Grande, “Paleontology of the Green River Formation with a Review of the Fish Fauna,” The Geological Survey of Wyoming Bulletin 63 (1984); J.M. Hancock, “The Petrology of the Chalk,” Proceedings of the Geologists’ Association 86 (1975): 499–536; B. Smith and D.J. Batten, “Fossils of the Chalk,” Field Guides to Fossils, no. 2, 2nd edition (London: The Palaeontological Association, 2002); R.C. Sprigg, “Early Cambrian (?) Jellyfishes from the Flinders Ranges, South Australia,” Transactions of the Royal Society of South Australia 71 no. 2 (1947): 212–224; M.F. Glaessner and M. Wade, “The Late Precambrian Fossils from Ediacara, South Australia,” Palaeontology 9 (1966): 599–628; D.J. Bottjer et al., eds., Exceptional Fossil Preservation: A Unique View on the Evolution of Marine Life (New York, NY: Columbia University Press, 2002); Michael J. Oard, September 1, 2004, “Dead Whales: Telling Tales,” at www.anwersingenesis.org cites Whale fossils in the desert, Scope, Loma Linda University, www.llu.edu/news/scope/sum00/fossils.htm, April 27, 2004; L.R. Brand, R. Esperante, A.V. Chadwick, O.P. Porras, and M. Alomia, “Fossil whale preservation implies high diatom accumulation rate in the Miocene-Pliocene Pisco Formation of Peru,” Geology 32(2):165–168, 2004; R. Esperante, L. Brand, A. Chadwick, and O. Poma, “Taphonomy of fossil whales in the diatomaceous sediments of the Miocene/Pliocene Pisco Formation, Peru,” in: De Renzi, J. et al. (Eds.), Current Topics on Taphonomy and Fossilization, Ajuntament de Valencia, International Conference, Valencia, Spain, pp. 337–343, 2002. 

[174] John D. Morris, , The New Answers Book 3 Gen. Ed. Ken Ham and Bodie Hodge, 2024 Kindle Edition, pp. 93-95. 

[175] Snelling, The New Answers Book 2 Gen. Ed. Ken Ham and Bodie Hodge, 2024 Kindle Edition, pp. 443-460.

[176]  Job lived during the time of two dinosaurs: the “behemoth” (Job 40:15-24), a reference to a large dinosaur like a Brachiosauras which moves its tail like a large “cedar” tree (40:17) and “Leviathan” (Job 41:1-34 ), a large fire-breathing reptile (41:18-21) that lived in the sea, much like a Mosasaurus – see Ken Ham, The New Answers Book 1 Gen. Ed. Ken Ham and Bodie Hodge, 2006 Kindle Edition, pp 159-161. 

[177] Ken Ham, The New Answers Book 1 Gen. Ed. Ken Ham and Bodie Hodge, 2006 Kindle Edition, pg. 150. 

[178] Bodie Hodge, The New Answers Book 1 Gen. Ed. Ken Ham and Bodie Hodge, 2006 Kindle Edition, pp. 180-181; Troy Lacey and Avery Foley, August 7, 2018, article entitled, “Where Are All the Pre-flood Human Fossils?’ at www.answersingenesis.org; David Rives, “I Believe in The Flood… But Why No Human Fossils?” at www.thecreationclub.com; Calvin Smith, May 10, 2024, video entitled, “Why Haven’t We Found Dinosaur and Huma Fossils Together?” at this LINK ; see Genesis Apologetics video entitled, “Human Fossils: Why don’t we find them with the Dinosaurs?” at this LINK. [179] Hodge, The New Answers Book 1 Gen. Ed. Ken Ham and Bodie Hodge, 2006 Kindle Edition, pg. 183. 

IS JESUS CHRIST ALIVE TODAY? (Video)

This video is about the everlasting hope that is found in the risen Lord Jesus Christ. Why do millions of people around the world celebrate Easter? What evidence is there that Jesus Christ is alive today? Discover the answers to these questions and much more. Please share this video with those you want to see in heaven. 

Scriptures are from the New King James Version unless otherwise noted. Pictures are used with permission from Good News Productions International and College Press Publishing/ www.Freebibleimages.org, www.Goodsalt.com, or they are creative common licenses.

Spiritual Warfare – Part 8

Introduction

       We are living in a day when much hatred and division centers around the color of one’s skin or the political party with which one associates. The truth of the matter is that one’s skin color or political party is not what drives these conflicts. I believe the apostle Paul would want us to understand that behind these divisions and hate there is an unseen enemy who knows our histories and our weaknesses, and he is bent on getting us to fight one another instead of taking a stand against his kingdom of darkness. This foe would like nothing more than for people to think he does not exist.

       But the apostle Paul would have us believe otherwise. In his letter to the Christians in the city of Ephesus he concludes with ways to protect themselves from spiritual attacks. He instructs his Christian readers (including you and me), to wear the whole armor of God so we may stand against the “wiles” or deceitful methods of the devil (Eph. 6:11). He wants us to understand that our battle is not with “flesh and blood” (i.e., human beings regardless of their skin color or political differences, etc.), but with the kingdom of darkness (Eph. 6:12). Therefore, we are to take up the whole armor of God so we may stand against the enemy “in the evil day” when all of hell attacks us (Eph. 6:13).

       Just as a soldier needs to know the strategies of his enemy, so Christians need to understand the schemes or “wiles” of the devil (Eph. 6:11). Some of the “wiles” of Satan may include the following: [1]

  • Deception: Satan is the father of lies (John 8:44) and he deceived Eve with bad doctrine (1 Tim. 2:14). Hence, Christians are to wear the belt of truth to expose Satan’s lies and replace them with God’s life-giving truth (Eph. 6:14a).  
    • Deviation: The devil wants to conform us to his world system and cause us to deviate from God’s will (Eph. 2:1-3; I John 2:16; 5:19b). He wants us to lower our standards of righteousness by tempting us to open our lives to a little sinfulness or worldliness. He may whisper in our ears, “It won’t hurt you to try that. Everyone else is doing it. Go ahead and do it. It’s fun.” This is why we need the protection of the breastplate of righteousness (Eph. 6:14b).
    • Division: The book of James informs us that the kind of wisdom that causes strife, envy, and self-seeking (power struggles) in our homes, churches, and workplaces originates from hell, and it is earthly, sensual, and demonic (Jas. 3:14-16). Therefore, we need to wear the sandals of the gospel of peace (Eph. 6:15).
    • Doubt: Satan caused Eve to doubt God’s Word (Gen. 3:1). This is one of his primary attacks against Christianity as a whole and the individual Christian in particular. Anderson writes, “When the Age of Reason rose up, European scholars discounted anything supernatural, which included a written revelation (the Bible) from a supernatural being (God). Thomas Jefferson swallowed the poison of doubt and decided to create his own New Testament by pulling the miracles of Christ out of the Gospels. If we doubt whether the Bible is God’s Word, why should we live by it or obey it?” [2] Hence, we need to take up the shield of faith to renew and strengthen our faith in the Lord and His Word (Eph. 6:16).
    • Disillusionment: Satan tries to put thoughts in our minds to make us think that his thoughts are our thoughts. When Job encountered severe trials, Satan used Job’s wife and friends to encourage Job to give up on God. They reasoned that any God-fearing believer assumes God will bless him for his obedience, not realizing that is the essence of legalism. We can never put God in our debt (cf. Rom. 4:4; 11:6). The other misunderstanding is to look at our trials as curses instead of blessings. God’s plan for our Christian growth is to mold us and sculpt us into the likeness of His Son. Often trials are the best ways to get us there. But the devil will try to give us thoughts that are contrary to God’s thoughts. And so, we are to wear the helmet of salvation (Eph. 6:17a).
    • Discouragement: One of the “devices” (noēmata) of Satan is extreme sorrow or discouragement over our failures (cf. 2 Cor. 7:7-11). When the Christian community treats a repentant Christians like a leper, his discouragement may cause him to give up completely. Satan will use discouragement to keep a believer from reading or memorizing the Bible. Hence, we are to take up the sword of the Spirit, the word of God (Eph. 6:17b). 

           Paul addresses six pieces of armor in the order that a Roman soldier would put them on (Eph. 6:14-17). The first three pieces of armor are introduced with the verb “to be.” The belt of truth, the breastplate of righteousness, and the shoes of peace we have with us all of the time [3] (“having girded… put on… shod…” – Eph. 6:14-15). [4] This is the state we are always to be in. But the last three pieces of armor – the shield of faith, the helmet of salvation, and the sword of the spirit – we are called to take and use as needed [5] (“taking … take…” Eph. 6:16-17). [6] Today, we will look at the second of these last three pieces of armor, “the helmet of salvation” (Eph. 6:17a).

    The Location of the Helmet

           The placement of the fifth piece of armor is very significant. After putting on his belt, breastplate, sandals, and taking up his shield, the Roman soldier would put on his helmet to protect his head, especially his brain, because injury to one’s head can be lethal.

           And the world recognizes this. Whenever we are in a situation that could be dangerous to our heads and brains, we are often required to wear a protective helmet. For example, construction workers wear a hard hat to protect their heads from falling debris in a construction area. Motorcyclists wear a helmet to shield their brains from serious injury in case they are in an accident. Those who refuse to wear a helmet when riding a motorcycle are flirting with tragedy because the likelihood of being killed in an accident increases significantly when a motorcyclist does not wear a helmet. [7]

          In American football, [8] a player wears a helmet to absorb the impact of colliding with another player so that the brain is not injured. Because the understanding is, if the brain is injured, bodily function is impeded. When you have players, whose heads are constantly absorbing violent collisions on the playing field, experiencing concussion after concussion, the brain can be severely damaged. And if the brain gets damaged, bodily function is impaired.

           The apostle Paul is saying in Ephesians 6:17a that the mind must be protected to absorb the shocks of being hit in the spiritual realm by the enemy. If our minds are not protected from these blows, our spiritual lives can be greatly impaired.

           Some of us know people who have contracted a debilitating disease known as Alzheimer’s whereby the brain is not able to function as it once did. And it progressively deteriorates over time so that the person is not able to care for themselves. The worse the brain problem gets, the less the person with Alzheimer’s can control.

           The less control you and I have in our Christian lives is because spiritual Alzheimer’s has set in. The mind is no longer functioning as God wants it to, impeding the soul from doing what it should, which results in the physical body being out of control.

           The apostle Paul is saying that Christians are to have a helmet on in this spiritual battle which takes place in the invisible realm if we are to have victory. Paul is dealing with a context of us being under attack.

           In an American football game, the quarterback is the leader on the football field. He is calling the play and setting the agenda, and he is always under attack. The defense is always trying to get to him, sack him, knock him down, move him out of the pocket, confuse him, and intimidate him so they can make him ineffective and inefficient.

           Sitting high above the quarterback in a booth is an offensive coordinator (OC). The OC’s job is to assess the schemes of the opposing team and speak to the quarterback about what he ought to be doing in light of those defensive schemes. In view of the attacks of the opposing team, the OC gives plays to the quarterback through a technological wonder called a one-way radio system in the quarterback’s helmet. So, with his helmet on, the quarterback receives instruction about how he is to function in light of the attack he is facing.

           The reason why the OC is the one who gives instructions to the quarterback is because he is sitting high and looking low. He has a bird’s eye view up there in the booth of how the enemy is attacking down there on the football field. He can analyze the enemy’s movements so he can inform the quarterback through his helmet, what the deliverance ought to be for the pressure he is now under.

           The apostle Paul says we are to put on the helmet which means our minds are to be properly programmed. If the mind is improperly programmed, then it will function improperly. That is, if we are thinking wrong, then we will act wrong, and experience spiritual defeat amid the spiritual battle (cf. Prov. 23:7).

           Our spiritual enemy is attacking us on the field of life. God wants us to put on the helmet of salvation so He can speak to us in our minds because He is seated high above everyone and everything else (cf. Eph. 1:20-21). God can see the field of life better than we can see it. He can examine it better than we can. God knows the enemy’s schemes and He knows how to overcome them.

           But we must wear this helmet of salvation so God can protect and direct our thoughts. [9] Our thoughts are a very important part of our whole person and being. Satan wants to control our minds. He wants to put his thoughts into our minds and deceive us into thinking that his thoughts are really ours so we will live life his way, rather than in the way God has prescribed in His Word. The Devil engages in mind control. Once he is successful in doing this, he wants to torment us with these thoughts, causing us to experience defeat instead of victory.

           This part of a Christian’s person comes under severe attack in spiritual warfare. Satan wants to control our thoughts. He wants to put his thoughts within our minds as he did with Peter (cf. Matt. 16:21-23). [10] Many times, these can be hideous thoughts. Thoughts that are totally foreign to what we would normally think.

           For example, a Christian may have intrusive thoughts about murder. He or she may suddenly think about murdering their own family, their loved ones, members of God’s family, or even themselves. Should this surprise us that he who “was a murderer from the beginning” would give us these kinds of thoughts (John 8:44)?

           One Christian man shared with a Christian counselor that he suddenly had thoughts crowding into his mind that he was going to molest a little child. Thoughts that were totally foreign to this man. These thoughts caused the man to initially think he was going crazy until he understood that Satan is eager to put his thoughts into this man’s mind.

           The Devil delights in giving us thoughts to curse God, to tear up our Bibles, to engage in uninhibited sexual activities that are repugnant to God. He may introduce nagging thoughts to us that tell us what a terrible person we must be. Thoughts that say, “I’m dumb, I’m ugly, nobody loves me, or I can’t do anything right.” There is no limit to the kinds of wicked thoughts that our enemy will introduce to us. 

           What do we do with thoughts like this? First, we need to understand that these thoughts may come from the kingdom of darkness. Secondly, we need to take up our helmet of salvation to resist these thoughts. All of us need a resistance prayer to respond to Satanic, intrusive thoughts. A prayer that goes something like this: “In the authority of the Lord Jesus Christ and by the power of His blood, I come against the power of darkness that just put that wicked thought in my mind. And I command you to leave me and go where the Lord Jesus Christ sends you.”

           We are not to accept these intrusive thoughts as our own. Especially if they are foreign to our common way of thinking. Some power of darkness is trying to convince us that we are a terrible person. If Satan tells us we are a terrible person, we must confront such an accusation with the truth. For if we are a child of God through faith alone in the Lord Jesus Christ alone (John 1:12), we are not in any sense a terrible person. We are a “saint” in Christ (I Cor. 1:2; 2 Cor. 1:1b; Eph. 1:1b), forever “sanctified” or set apart positionally from our sin and shame through the “once for all” sacrifice of Jesus Christ (cf. I Cor. 6:11b; Heb. 10:10, 14), so there are no grounds for accusation or condemnation (Rom. 8:31-34). Hence, those wicked thoughts do not belong to us. And we are privileged to wear our helmet of salvation.

           We must be tenacious in resisting these thoughts from the kingdom of darkness. Satan will not give up easily. So, we must persist in resisting these wicked thoughts. Don’t stop with one resistance. Each time a wicked thought comes into your mind, continue to pray, “In the authority of the Lord Jesus Christ and by the power of His blood, I come against the power of darkness that just put that wicked thought in my mind. And I command you to leave me and go where the Lord Jesus Christ sends you.”        

    Ways that Satan Attempts to Control our Minds [11]

           The first way Satan tries to control our minds is through what James calls being  double-minded: 6 But let him ask in faith, with no doubting, for he who doubts is like a wave of the sea driven and tossed by the wind. 7 For let not that man suppose that he will receive anything from the Lord; 8 he is a double-minded man, unstable in all his ways.” (Jas. 1:6-8). Satan will do his best to make a Christian a spiritual schizophrenic with two minds. With our mind we want to love and serve the Lord, but also with our mind many times we want to toy with the things that are not of God.  Instead of relying solely on God’s wisdom (Jas. 1:5), the double-minded believer wants to rely on human wisdom. He wants to act independently of God. James warns us that this is an “unstable” existence.

           A divided mind is a very serious emotional state; but it is even more serious spiritually. We need to pray like King David prayed, “Unite my heart to fear Your name.” (Psa. 86:11b). David wanted God to bring a unity or single-mindedness to his heart, so the Lord was the center of everything in his life. 

           A second way the Devil attempts to control our minds is through a carnal mind. A carnal mind is an enemy of God. The apostle Paul tells us this in Romans 8. “For those who live according to the flesh set their minds on the things of the flesh, but those who live according to the Spirit, the things of the Spirit.” (Rom. 8:5). When Paul speaks of the carnally minded here (“set their minds on the things of the flesh”), he is referring to a believer who places himself under the law to try to become holy as Paul had tried to do only to experience spiritual defeat (cf. Rom. 7:4-25).

           “While striving for holiness under the law, Paul had focused on the commands (e.g., ‘lust’) so that his mind-set was fleshly: ‘I must steer clear of all lust.’ This fleshly orientation doomed him to commit the very sin he sought to avoid.

           “Simply put, if one lives with a fleshly orientation—even if it is the result of a vigorous effort to keep the law—he is going to fail because he has the wrong mind-set.” [12] [emphasis added]

           6 For to be carnally minded is death, but to be spiritually minded is life and peace. 7 Because the carnal mind is enmity against God; for it is not subject to the law of God, nor indeed can be.” (Rom. 8:6-7). These two mind-sets, “to be carnally minded,” or “to be spiritually minded,” are polar opposites. The first mind-set is in the sphere of “death” and results in “death.” But the “spiritually minded” believer experiences “life and peace.”

           “The trap into which a Christian falls when he is principally concerned with the law itself is that he cannot escape a preoccupation with the spiritual deadness within and around him. The mind-set of the Spirit, however, lifts his preoccupations to the level of supernatural life and peace.” [13] [emphasis added]

           Carnal mindedness is described in Galatians by Paul when he writes, 19 Now the works of the flesh are evident, which are: adultery, fornication, uncleanness, lewdness, 20 idolatry, sorcery, hatred, contentions, jealousies, outbursts of wrath, selfish ambitions, dissensions, heresies, 21 envy, murders, drunkenness, revelries, and the like…” (Gal. 5:19-21). Carnal mindedness focuses on the fleshly desires of our sinful nature. The longer a Christian sets his mind on his sinful flesh, the more likely his fleshly mind becomes a demonically dictated thought process. Satan uses this carnal mindedness to control a believer’s thoughts.

           The third way Satan will attempt to control our thoughts is through his version of God-is-our-enemythoughts. The Devil enjoys putting thoughts in our mind that say, “God is your enemy.” “God is not playing fair with you.” “He could make it different, but He is not.” “You ought to get angry with God.“ “If God truly loved you, He wouldn’t let you go through so much pain and suffering.” When we have thoughts like that, do we know where they are coming from?

           God cannot be anything but good (Psa. 106:1), gracious (Psa. 111:4), holy (Isa. 6:3), just (Isa. 45:21), kind (Joel 2:13), loving (I John 4:8b), merciful (Ps. 103:8), and righteous (Psa. 11:7). Regardless of what we are experiencing, God is Who He is because He cannot be anything but that.

           But Satan will come along when life is not what we hoped it would be, and he tries to rule our mind with wicked thoughts about God being our enemy. And these thoughts can easily make us angry toward the Lord.

           Fourth, the Devil can also try to rule our minds through deceiving, lying thoughts. Such was the case with Ananias and Sapphira. Satan filled their hearts to lie to the Holy Spirit and keep back part of the price of the land they sold for themselves (Acts 5:4, 8-9). It cost both of them their lives.

           Whenever we are tempted to lie, we can be assured that Satan is involved in that temptation. Jesus said the devil “is a liar and the father of it” (John 8:44).

           Fifth, Satan will also try to control our minds through fearful thoughts. The Bible tells us the that our “adversary the devil walks about like a roaring lion, seeking whom he may devour” (I Pet. 5:8b).

           Do you know how a lion uses his fearsome roar to frighten his prey? I’m told that the old male in a lion pride goes upwind of a herd of gazelles or whatever and lets out a roar. The terrified animals take off in the opposite direction, where the rest of the pride is waiting to gobble them up.

           “If we were to hear a lion roar, most of us would run. If he roared again, we would run again. Pretty soon we’re being directed by fear.” [14] [emphasis added]

           In the verse prior to I Peter 5:8, Peter writes, “…casting all your care upon Him, for He cares for you.” (I Pet. 5:7). We can cast all our cares or concerns upon God because “He cares for you.” This phrase can be translated, “You are a matter of concern to God.” [15] 

            Christians who are engaged in intense spiritual warfare, especially those who facing Satanic frontal attacks, may conclude, God doesn’t really care about me. If He did, He wouldn’t let me languish in this terrible bondage.” [16] [emphasis added]

           If we believe God doesn’t care about us, we will be plagued by all kinds of fear. Satan loves to put us in bondage to fear. He will even use violent fear and panic to immobilize us.

           But at the moment we feel that panic and fear, is the moment to use our helmet of salvation and pray, “In the mighty name of the Lord Jesus Christ and by the power of His blood, I command the wicked power of fear to leave my presence and go where the Lord Jesus Christ sends you.” God does not give us a spirit of fear, but of power and love and a sound mind (2 Tim. 1:7). The helmet of salvation enables our thoughts to be our own and to be like those of Christ.

           Thoughts that are projected into our minds by the enemy need to be recognized quickly and decisively! We need to understand this. We don’t have to accept those thoughts from Satan as our own.

           For example, one Christian young man was deeply troubled. Every time he began to pray to God, thoughts would enter his mind that said, “Pray to Satan…Pray to Satan… Pray to Satan.” He was tormented by these thoughts so much so that he became convinced he was going crazy. But once he understood where these thoughts were coming from, and resisted them, he was totally set free from those intruding thoughts. [17]

    The Person of Salvation

           This fifth piece of armor is called “the helmet of salvation.” What is salvation? The Bible informs us that salvation is a Person. David wrote, “The Lord is my light and my salvation.” (Psa. 27:1). The Hebrew word translated “salvation” is yeshu’ahYeshu’ah is the Old Testament word for “salvation,” and its basic meaning is “deliverance.” The English word Jesus, which means “God is salvation,” is also derived from this Hebrew word. Hence, David is saying, “The Lord [Yahweh] is my light and my Jesus [Yeshu’ah].” (Psa. 27:1). Salvation is a Person.

           This is why Simeon prayed in the temple as he held the Baby Jesus in his hands, “Lord, now You are letting Your servant depart in peace, according to Your word; for my eyes have seen Your salvation…” (Luke 2:29-30). Christ is our salvation. He is a Person.

           Thus, when we put on our helmet of salvation, we are putting on the Lord Jesus Christ to protect our mindsfrom the intruding thoughts of Satan and also to fill our minds with His thoughts. [18]

           The Lord Jesus is much greater than the Devil. Christ is seated at the right hand of God the Father in the heavenly places, “far above all principality and power and might and dominion,” including Satan and his demonic armies (Eph. 1:20-21). Jesus sits in a position of authority and power that is far greater than the kingdom of darkness and we are seated next to Him (Eph. 2:5-6).

           The apostle John tells us that this same Jesus indwells us: “You are of God, little children, and have overcome them, because He who is in you [Jesus through the indwelling Holy Spirit] is greater than he who is in the world [Satan].” (I John 4:4; cf. Gal. 2:20). Hence, we do not need to fear nor succumb to Satan’s attacks because Jesus in us is far greater than the Devil and his demonic armies who are in the world.

           The Greek word translated “salvation” (sōtēria) in the New Testament basically means  “deliverance.” [19] The apostle Paul refers to this helmet as “the hope of salvation,” that is, the hope of deliverance (I Thess. 5:8b). Why? Because Satan wants to convince us that our situation is hopeless. If we conclude that our situation is hopeless, that we are trapped in our bondage and there is nothing we can do, then we only have two choices: We can either abandon ourselves to the sin or get ready to check out of this life. [20]

           The type of deliverance Jesus provides is determined by the context. As our “Salvation” (Psa. 27:1), the Lord Jesus provides three types of deliverances as they relate to our spirit, soul, and body (I Thess. 5:23).

    Our Past Salvation

           The first type of salvation is our past salvation (a.k.a. justification) whereby our spirit is delivered from the penalty of sin forever when we believed in Jesus for His gift of salvation (Acts 16:31; Eph. 2:8-9). When we were born again by believing in Jesus (John 3:3-18), we received “a new spirit” (Ezek. 36:26) that “was created according to God, in true righteousness and holiness” (Eph. 4:23-24) and was “perfected forever” (Heb. 10:14). Our spirit “cannot sin because” it “has been born of God” (I John 3:9).

          Satan wants to steal the assurance of our past salvation. Since he knows we cannot lose eternal life (John 3:16; 5:24; 6:35-40; 10:28-29; 11:25-26; et al.), he tries to rob us of our assurance that we are God’s child. He may put hideous thoughts in our minds and then accuse us, saying, “No true Christian would never entertain such wicked thoughts.”

           Satan will use false teachers to try to steal our assurance of eternal life. The apostle John addresses this in his first epistle. John’s readers were being told by the antichrists (false teachers) that Jesus was not the Christ Who guarantees a future resurrection and never-ending life to all who believe in Him. But John refutes this by saying, “And this is the promise that He has promised us—eternal life.” (I John 2:25). Instead of listening to the falsehoods of the antichrists, John redirects his readers to the unchanging “promise” of God which guarantees “eternal life” to all who believe in Jesus (cf. I John 5:1, 13; John 3:15-16, 36; 5:24; 6:35-40, 47; 11:25-27; 20:31). This is the message they heard from the beginning of their Christian experience. This is how they began a personal relationship with God. Assurance of eternal life is found in God’s promises, not in the lies of false teachers which denied that eternal life is through simple faith in Jesus.

           There is much confusion today about assurance of salvation. Some insist that assurance of going to heaven is based on our performance and whether we measure up to certain tests concerning the quality of our Christian experience. [21] But if we look to our performance or experience, we will never be certain we have eternal life because we always fall short of God’s glory (Rom. 3:23; I John 1:8, 10). Whenever we take our focus off Christ and His finished work on the cross (John 19:30), we are more likely to doubt our salvation. Even on our best day, we still fall short of God’s glory.

           John wants his readers to look to the unchanging promises of God for the assurance of their salvation. “God’s promises don’t change. That’s why the promises of God are the foundation for our assurance of salvation. People who want to teach that 1 John is a book of tests to determine whether you are a Christian or not have gone completely against what John himself uses as his source of assurance: the promises of God.” [22]

           Why does John remind his readers of their secure relationship with Jesus? “These things I have written to you concerning those who try to deceive you.” (I John 2:26). John did not want his readers to be deceived by the false teachers who tried to undermine their assurance of salvation. Knowing they have eternal life simply be believing in Jesus for it would enable them to effectively resist these antichrists who taught John’s readers they were not genuinely saved because they lacked a secret knowledge which only the false teachers could give them to have eternal life. John understood if a Christian doubts his or her salvation they are more vulnerable to losing their fellowship with God and the apostles. Hence, I believe John would agree with the apostle Paul, that Christians must take up the helmet of salvation, so they do not lose the hope of their past salvation.  

    Our Present Salvation

           The second type of salvation is our present salvation (a.k.a. sanctification) whereby our soul is being delivered from the power of sin as we hear the word and do what it says (Phil. 2:12; Jas. 1:21-22). Just as we were justified and reconciled to God through faith in Jesus’ death, so now we are to be saved from the power of sin (God’s present-day wrath – Rom. 1:18-32) through faith in Jesus’ resurrection life (Rom. 5:9-10). This is a lifelong process called discipleship which begins at conversion and ends when we go to be with Jesus in His heaven (John 8:31-32; 13:34-35; 14:1-3; 15:1-8).

           Reimer writes, To really understand your identity, you have to properly divide soul and spirit. Your spirit has been made new. You are a new creation in Christ. You have received a new spirit and a new heart (Ezek. 36:26). Your spirit has been perfected in Christ. You have received every spiritual blessing you need in the heavenly realms (Eph. 1:3). You are adopted into the family of God (Eph. 1:5; Rom. 8:15). You are heirs of God…

           “These are all the claims of Scripture for who you are in Christ. Your spirit has been purified, purged, renewed, born again, and transformed. But your soul… well, that can still be a bit of a mess.

           “Your soul can have hurts and bitterness. Your soul can still have sin and demonic strongholds. Your soul can have fears and faulty beliefs about who you are. Your soul can still feel condemnation and shame.

           ”Sanctification, or the process of becoming like Jesus is simply becoming who you already are. You have to work out in the realm of the soul what has already taken place in the heavenly realms through the work of Christ in your spirit.

           “Your soul is where your mind, your will, and your emotions still hold sway over the reality of your daily existence. For example, you may know cognitively that you are loved, but because you grew up in an abusive home, or because of your own sinful behaviors, you don’t feel loved. You don’t act as if you are deeply loved. Your soul still feels shame, you may even feel unlovable, and you feel distant from God. Until you deal with the issues of your soul, you will not experience the fullness of God nor the intimacy with Him for which your heart longs.

           “Working out your identity is learning to become who you already are. This battle for your identity is a critical part to your spiritual maturity.” [23] [emphasis added]

           Satan wants to deceive us into thinking that the power of sin has not been broken in our lives. That we are still slaves to sin. He loves to whisper lies that say, “You can never change.” “This isn’t that bad.” “God gave you this desire, so use it.” “Everyone else is doing it.” “You deserve to feel pleasure.” “You cannot cope with your pain without doing this.” “God doesn’t want you to experience this because He knows you will become more like Him knowing good and evil, etc.” 

           The Bible describes the victory Jesus has already won for us, “Having disarmed principalities and powers, He made a public spectacle of them, triumphing over them in it.” (Col. 2:15).

           It is more natural to view the principalities and powers here as the defeated foes, driven in front of the triumphal chariot as involuntary and impotent witnesses to their conqueror’s superior might.” [24][emphasis added]

           “The picture, quite familiar in the Roman world, is that of a triumphant general leading a parade of victory…. To the casual observer the cross appears to be only an instrument of death, the symbol of Christ’s defeat; Paul represents it as Christ’s chariot of victory.” [25] [emphasis added]

           The death of Jesus did three things to the spiritual rulers of darkness. It disarmed them, displayed them, and dethroned them.

           How did Jesus do this? [26] Jesus “wiped out the handwriting of requirements that was against us, which was contrary to us. And He has taken it out of the way, having nailed it to the cross.” (Col. 2:14). When a person was executed under Roman law, the sentence was attached to the accused’s cross (see John 19:19). But Jesus took our sentence away, effectively nailing our certificates of debt to His cross. He paid our penalty in full (John 19:30); He died for our guilt and shame. God “made Him who knew no sin to be sin for us, that we might become the righteousness of God in Him.” (2 Cor. 5:21).

           Satan now has no legitimate grounds to accuse us of wrongdoing before God because Jesus already paid our sin debt to God in full. That is why Paul writes, “Having disarmed principalities and powers, He made a public spectacle of them, triumphing over them in it.” (Col. 2:15). A fallen angel is no match for the Son of God, Who took away Satan’s power. Satan is the accuser of Christian brothers and sisters (Rev. 12:10). He accused Job (cf. Job 1:9-11; 2:4-5) and Joshua the high priest (Zech. 3:1). But in light of the all-sufficient sacrifice of Jesus’ atoning sacrifice, Satan’s accusations are empty now.

           If somebody has a gun pointed at you, whether or not it’s loaded is a huge deal. The devil doesn’t want us to know that his gun has been emptied by the cross of Christ. Now, if we don’t know that, we are still going to cower and run, living in fear and shame. But we don’t have to listen to the devil any longer. Though he is right about our sin, our sin debt has been paid by Christ in full. We are free to live for God now. Satan still has power, but he no longer possesses final authority in our Christian lives.

           Thus, when the devil tempts us to sin, we can respond by saying, “Jesus has already broken the power of that sin through His death and resurrection (Rom. 6:10-11). Therefore, it has no power over me.”

    Our Future Salvation

           Our third type of salvation is our future salvation (a.k.a. glorification) whereby our physical body is delivered from the presence of sin when Jesus comes back for His church (I Thess. 1:10; 4:13-18; 5:8b-10; I John 3:2-3). The apostle Paul writes, “And to wait for His Son from heaven, whom He raised from the dead, even Jesus who delivers us from the wrath to come.” (I Thess. 1:10). The Greek verb translated “delivers” [ruomenon] means to “rescue from danger.” [27] This deliverance or rescue is from the Tribulation “wrath to come” on earth (cf. Rev. 6:1-18:24) which is the theme of this epistle [28] (cf. I Thess. 2:19; 3:13; 4:13-5:11, 23). How does Jesus deliver Christians from this coming Tribulation wrath on earth?

           Paul explains in First Thessalonians 4:13-18. The apostle does not want his readers, including us, to be ignorant concerning believers who have died lest we “sorrow as others who have no hope.” (I Thess. 4:13). Paul understands that an ignorant believer can easily become a hopeless believer. [29] He then provides the order of events in the Rapture or sudden removal of the church from the earth.

           First, we see the return of Christ in the air with Christians who have died. “For if [or since] we believe that Jesus died and rose again, even so God will bring with Him those who sleep in Jesus.” (I Thess. 4:14). The rapture of the church is just as certain as the death and resurrection of Jesus Christ. At one point in time the death and resurrection of Christ were prophecy. But now they are history. We can believe the Rapture with equal certainty.

         When Paul refers to “those who sleep in Jesus,” he is talking about Christians who have died (cf. John 11:11-12). What happens when a Christian dies (see pic)? His spirit goes immediately to heaven, but his body “sleeps” in the grave. “We are confident, yes, well pleased rather to be absent from the body and to be present with the Lord.” (2 Cor. 5:8). To be absent from the body in death is to be present with the Lord Jesus in heaven.

           The second event is the resurrection of the bodies of Christians who have died. “For this we say to you by the word of the Lord, that we who are alive and remain until the coming of the Lord will by no means precede those who are asleep.” (I Thess. 4:15). The bodies of Christians who have died will be resurrected first by Jesus, so that their spirits, which are now with Christ, can re-enter their bodies permanently in resurrection. Notice that Paul included himself in these verses – “we who are alive and remain…” He expected to be “alive” when Jesus returned. He believed the Rapture could take place at any time and so should we.

           “For the Lord Himself will descend from heaven with a shout, with the voice of an archangel, and with the trumpet of God. And the dead in Christ will rise first.” (I Thess. 4:16). In the Rapture, it is the Lord Jesus Himself that is coming, not the Holy Spirit or God’s angels. There will be a magnificent sound much like a shout, like the voice of an archangel and like the sound of a trumpet all in one, and only those who have placed their trust in Christ as their Savior will hear it. For the Bible says, “The dead in Christ will rise first.” Only those who are “in Christ” through believing in Jesus, will respond to this sound. Those who have not believed in Jesus Christ will be left behind.

            Notice that Christians who have died will return with Jesus (I Thess. 4:14b) and receive a glorified resurrection body (“the dead in Christ will rise first” – I Thess. 4:16b) that is incorruptible (sinless) and imperishable (eternal), like the resurrection body of the Lord Jesus Christ (cf. I Cor. 15:35-51; Phil 3:20).

            Next is the removal of living Christians. “Then we who are alive and remain shall be caught up together with them in the clouds to meet the Lord in the air. And thus, we shall always be with the Lord.” (I Thess. 4:17a). The words “caught up” are from the Greek word haparzō which means “to snatch up or take away suddenly.” [30] Paul describes it like this:  “In a moment, in the twinkling of an eye, at the last trumpet… the dead will be raised incorruptible, and we shall be changed.” (I Cor. 15:52). In the time it takes you to blink your eye, the Lord will snatch all believers in Jesus off the earth to meet Him in the air – not one will remain behind.

           Finally, we see the reunion of both living and dead believers with the Lord in the air. “Then we who are alive and remain shall be caught up together with them in the clouds to meet the Lord in the air. And thus, we shall always be with the Lord.” (I Thess. 4:17). This sudden removal of all Christians from the earth is intended to comfort believers in Jesus. That’s why Paul writes, “Therefore comfort one another with these words.” (I Thess. 4:18.) If the rapture is at the middle or end of the seven-year Tribulation period of intense and unusual suffering on earth, there would be little comfort and encouragement in this. But the prospect of Christ coming at any moment is a much greater comfort.

           Paul alludes to putting on “as a helmet the hope of salvation” (I Thess. 5:8c). The Greek word translated “salvation” (sōtērias) in First Thessalonians is not deliverance from everlasting punishment in hell, but deliverance from the Tribulation wrath on earth. 9 For God did not appoint us to wrath, but to obtain salvation through our Lord Jesus Christ, 10 who died for us, that whether we wake or sleep, we should live together with Him.” (I Thess. 5:9-10). Christians will not go through the Tribulation because “God did not appoint us to wrath.” Thus, this “salvation” is deliverance from God’s Tribulation wrath on the earth via the Rapture of the church “through our Lord Jesus Christ.”

           Our precious Lord’s death (“Christ, who died for us”) guarantees that all Christians will be caught up to be with Jesus, “whether we wake or sleep,” spiritually (I Thess. 5:10; cf. I Thess. 5:4-7). Knowing and believing this truth acts as a protective helmet against Satan’s attacks. The Devil wants us to doubt that we will be delivered from God’s coming wrath through the Rapture of the Church. He has convinced many Christians that they will go through the Tribulation period. Some believers think we are now in the Tribulation.

            Satan wants us to conclude that Jesus is not coming back in our lifetime because he understands that we will then be more likely to live his way instead of God’s way. Jesus warned of this faulty conclusion when He told the parable of the faithful servant who became an evil servant (Matt. 24:45-51). Christ spoke of “a faithful and wise servant, whom his master made ruler over his household” (Matt. 24:45). If that servant remains faithful in light of his master’s soon return, his master “will make him ruler over all his goods” when he comes back (Matt. 24:46-47).

           But Jesus warns, “If that evil servant says in his heart, ‘My master is delaying his coming,’” he will be in danger of mistreating “his fellow servants” and living a self-indulgent life (“eat and drink with the drunkards”), resulting in a severe rebuke (“the master of that servant… will cut him in two,” cf. Heb. 4:12-13) and intense grief (“weeping and gnashing of teeth”) over the loss of eternal rewards at the Judgment Seat of Christ (Matt. 24:48-51; cf. Matt. 25:30; I Cor. 3:15; I John 2:28). [31]

           Even though it has been nearly twenty centuries since Jesus ascended to heaven, no Christian should dare to conclude that Jesus “is delaying His coming” for His church. That is what Satan wants us to do. He knows that if we lose sight of the nearness of Christ’s return, we will also lose hope.  

           The helmet of salvation provides hope for the believer. The hope that one day all the projected thoughts from the powers of darkness will be removed forever when the Christian is given a new resurrection body which will no longer be subject to sin and death.

           The promise that Jesus Christ could return for His church at any moment is one of the greatest reasons for us to live for Jesus now. Focusing on Christ’s any-time-return “purifies” us inwardly so we can have confidence and not be ashamed before Him when He appears (I John 2:28; 3:2-3).

    Conclusion

           Satan does not want us to put on the helmet of salvation because…

    • He wants us to live in the past filled with our sin and shame. But when we put on the helmet of salvation, the Lord Jesus instructs us to learn from the past, not live in the past because He has delivered our spirit from the penalty of sin forever the moment we believed in Him for His gift of salvation (Acts 16:31; Eph. 2:8-9; 4:23-24; cf. Ezek. 36:26).
    • He wants us to believe that we are still slaves to sin who can never change. But when we put on the helmet of salvation, Christ tells us that we can change because our soul is being saved from the power of sin which was broken through Jesus’ death and resurrection (Rom. 6:10-11). We must simply hear and do what Christ tells us (Jas. 1:21-22).
    • He wants us to doubt Jesus will return for His church in our lifetime so we will lose hope and live under his control instead of God’s. However, when the helmet of salvation is put on, we become watchful for Jesus’ soon return for His church when our physical bodies will be saved from the presence of sin forever (I Thess. 1:10; 4:13-5:11; I John 3:2-3). Focusing on Christ’s any-time-return “purifies” us inwardly so we can have confidence and not be ashamed before Him when He appears (I John 2:28; 3:2-3).

           As with the other pieces of armor, we put on the helmet of salvation through prayer (Eph. 6:18).

           Prayer: Father God, I recognize that my mind is a particular target of Satan’s deceiving ways. Thus, I cover my mind with the powerful helmet of salvation which protects and directs my thoughts, so my life is filled with hope. Thank You for the assurance that my spirit is saved from the penalty of sin forever when I put my faith in the Lord Jesus alone for His gift of salvation. I praise you for Jesus’ death and resurrection which broke the power of sin. By Your grace I pray for my soul to be saved from the power of sin as I yield to the Holy Spirit’s power to obey what Your Word says. And thank You Lord for the hope that my physical body will be saved from the presence of sin when Jesus gives me a new glorified resurrection body when He comes back for His church. Please show me any thoughts I am entertaining right now that are from the enemy. In the authority of the Lord Jesus Christ and by the power of His blood, I come against the power of darkness that just put that wicked thought in my mind. And I command you to leave me and go where the Lord Jesus Christ sends you.

    FOOTNOTES:

    [1] Adapted from David R. Anderson, Position and Condition: An Exposition of the Book of Ephesians (Grace Theological Press, 2017 Kindle Edition), pp. 369-370.

    [2] Ibid.

    [3] Tony Evans, The Tony Evans Bible Commentary, 2019 Kindle Edition, pg. 2665.

    [4] The first three verbs in Greek (perizōsamenoi… endysamenoi… hypodēsamenoi… ) are aorist middle participles which means they have already been put on by the soldier or Christian.  

    [5] Evans, The Tony Evans Bible Commentary, 2019 Kindle Edition, pg. 2665.

    [6] The Greek verb translated “taking…” (analabontes) is an aorist active participle, meaning the Christian is taking the shield of faith as needed and the last Greek verb translated “take…” (dexasthe) is an aorist middle imperative which is used of the last two pieces of armor and means for oneself to take them up as needed.

    [7] Retrieved on March 5, 2025, from an article entitled, “Motorcycle Helmet Laws and Safety Statistics 2024,” at lawtigers.com. The article states that “in states with universal helmet laws, 55 percent of motorcyclists killed in 2021 were not wearing helmets, compared to 9 percent in states with universal helmet laws.” 

    [8] The following lengthy discussion about the use of a helmet in American football is adapted from Tony Evan’s video message entitled, “The Helmet of Salvation,” on youtube.com.

    [9] Many of the following paragraphs are adapted from Mark Bubeck’s video message entitled “9. Head First Into Battle… Ephesians 6 Series,” on BRMinistry app, unless otherwise noted.

    [10] For a more detailed treatment of Matthew 16:21-23, see “Spiritual Warfare – Part 2” in Ropp Update & Reflections (July 2024).

    [11] Much of this section is adapted from Mark Bubeck’s video message entitled “9. Head First Into Battle… Ephesians 6 Series,” on BRMinistry app, unless otherwise noted.

    [12] Zane C. Hodges, “Romans,” The Grace New Testament Commentary: Revised Edition, 2019 Kindle Edition, pg. 1045.

    [13] Ibid.

    [14] Jim Logan, Reclaiming Surrendered Ground (Chicago: Moody Press, 1995), pg. 182.

    [15] Ibid.

    [16] Ibid.

    [17] Adapted from Mark Bubeck’s video message entitled “9. Head First Into Battle… Ephesians 6 Series,” on BRMinistry app.

    [18] The first three paragraphs of this section are adapted from Mark Bubeck’s video message entitled “9. Head First Into Battle… Ephesians 6 Series,” on the BRMinistry app.

    [19] Walter Bauer, A Greek-English Lexicon of the New Testament and Other Early Christian Literature: Third Edition, 2000 Kindle Edition, pp. 985-986.

    [20] Logan, Reclaiming Surrendered Ground, pg. 185.

    [21] Anderson, Maximum Joy: I John – Relationship or Fellowship? 2013 Kindle Edition, pg. 15 cites John MacArthur, Jr., Saved without a Doubt (Colorado Springs: Cook Communications, 1992), pp. 67-91; Tom Constable, Notes on I John, 2022 Edition, pg. 46 cites James Montgomery Boice, The Epistles of John (Grand Rapids: Zondervan Publishing House, 1979); John F. MacArthur Jr., The Gospel according to Jesus (Grand Rapids: Zondervan Publishing House, 1988); John R. W. Stott, Basic Introduction to the New Testament, 1st American ed. (Grand Rapids: Wm. B. Eerdmans Publishing Co., 1964); and Warren W. Wiersbe, The Bible Exposition Commentary, 2 vols. (Wheaton: Scripture Press Publications, Victor Books, 1989).

    [22] Anderson, Maximum Joy: I John – Relationship or Fellowship? 2013 Kindle Edition, pg. 128.

    [23] Dr. Rob Reimer, Soul Care: Seven Transformational Principles For A Healthy Soul (Carpenter’s Son Publishing, 2016), pp. 37-38.

    [24] Tom Constable, Dr. Constable’s Notes on Colossians, 2023 Edition, pg. 61 cites F. F. Bruce, “Colossians Problems,” Bibliotheca Sacra 563 (July- September 1984):198-199.

    [25] Ibid., cites Curtis Vaughan, In Ephesians-Philemon. Vol. 11 of The Expositor’s Bible Commentary, 12 vols. Edited by Frank E. Gaebelein and J. D. Douglas (Grand Rapids: Zondervan Publishing House, 1978), pg. 202.

    [26] The following three paragraphs are adapted from Tony Evans, The Tony Evans Bible Commentary, 2019 Kindle Edition, pp. 2701-2702.

    [27] Bauer, A Greek-English Lexicon of the New Testament and Other Early Christian Literature: Third Edition, 2000 Kindle Edition, pg. 907.

    [28]  Robert Wilkin, “I Thessalonians,” The Grace New Testament Commentary: Revised Edition, 2019 Kindle Edition, pg. 1463.

    [29] Evans, The Tony Evans Bible Commentary, 2019 Kindle Edition, pg. 2727.

    [30] Bauer, A Greek-English Lexicon of the New Testament and Other Early Christian Literature: Third Edition, 2000 Kindle Edition, pg. 134.

    [31] Hal Haller Jr., “Matthew,” The Grace New Testament Commentary: Revised Edition, 2019 Kindle Edition, pp. 179-182.

    WAS THE RECENT SOLAR ECLIPSE A SIGN THAT CHRIST’S COMING IS NEAR?

    On my bike ride last Monday (April 8, 2024) while I was stopped at a stoplight, a woman walking her dog asked me if I was waiting for the eclipse. I said the coming of Christ is more important to me than the coming of a solar eclipse. [1] She agreed, but then she asked if the solar eclipse was a sign that Christ’s coming is near, citing Jesus’ words from His Olivet Discourse, “Immediately after the tribulation of those days the sun will be darkened, and the moon will not give its light…” (Matt. 24:29) prior to Christ’s return to earth (Matt. 24:30-31). About three weeks ago while I was driving my wheelchair van at work, a client’s caregiver said her church taught that this solar eclipse was the last chance for people to get right with God because Jesus was coming back to earth at that time. 

    Is this solar eclipse one of the signs that Jesus spoke of regarding His coming to earth? Well, the solar eclipse has come and gone, but Jesus did not return to earth. Should this surprise us? No. Why do I say this?

    Because there are no prophetic signs that must take place before Jesus comes back for His church. Those who conclude that Jesus’ reference to the darkening of the sun prior to His return to earth refers to this recent solar eclipse are confusing two different aspects of Jesus’ Second Coming which Christ alludes to in Matthew 24.

    When His disciples ask, “When will these things be? And what will be the sign of Your coming, and of the end of the age?” (Matt. 24:3), Christ answers the second question (“And what will be the sign of Your coming, and of the end of the age?”) first in Matt. 24:4-35 which describes the seven-year Tribulation period that will contain many “signs” of the nearness of Jesus return to earth. This is designated by the words “the sign” (to semeion) used only in verses 3 and 30. Jesus begins with a survey of the entire seven years (Matt. 24:4-14) followed by a closer look at the last half of the seven-year Tribulation (Matt. 24:15-28).

    Then in verse 29 Jesus uses the phrase, “Immediately after the tribulation of those days…” to introduce His description of His Second Coming described in Matthews 24:30-31. Christ explains in Matthew 24:32-35 how the events of the seven-year Tribulation He just described (Matt. 24:5-31) are like the springtime budding of the fig tree. Just as the budding of the fig tree in the spring signals the nearness of summer, so the events that take place during the Tribulation provide clear evidence of the nearness of Christ’s Second Coming. Throughout Matthew 24:5-31 there are many observable “signs” or “warnings” that signal Christ’s future return to earth. In Matthew 24:32-35 Jesus commands His disciples to “learn this parable from the fig tree” and “When you see all these things, know that it [His return to earth] is near.”

    But when we come to Matthew 24:36, Jesus says, “But of that day and hour no one knows.” Now Jesus is talking about His coming without any preceding observable signs that signal His return. Jesus is talking about two different aspects of His Second Coming – one that involves observable signs(Matt. 24:4-31) and one that involves no observable signs (Matt. 24:36-44). (see chart)

    The Greek phrase “But of” (peri de) that Jesus uses in Matthew 24:36 at the beginning of the sentence marks a new section of thought that looks back to the previous material to answer an unanswered question. Hence, Jesus answers the disciples’ first question (“When will these things be?”) in verse 3 about when the end-time events will begin. Because of this major transitional marker (peri de), “the coming of the Son of Man” (Matt. 24:37) is referring to a different phase of the Lord’s return. 

    The peri de (“But of”) of verse 36 is followed by the phrase “that day and hour.” In Matthew 24, only the phrase “those days” (plural) had been used (24:19, 22, 29). But in verse 36, Jesus changes to “that day” (singular). Why? Because He is transitioning to talk about the Old Testament “day of the Lord” which was considered an imminent event – it could take place at any moment (Ezek. 30:3, 9; Joel 3:14, 18; Zeph. 1:7-15). The apostle Paul also uses “day” for the imminent day of the Lord in I Thessalonians 5:4 where he is speaking of the sudden removal of the church prior to the wrath of God during the Tribulation period (I Thess. 4:13-5:11; cf. 1:10). Both the pretribulational rapture and day of the Lord are illustrated by the thief in the night imagery which is an imminent event (cf. Matt. 24:43; Luke 12:39-40; I Thess. 5:2; 2 Pet. 3:10). 

    After Jesus looked at the events of Daniel’s 70th  week of years as a whole (Matt. 24:4-35), He now talks about the beginning of that week (Matt 24:36-44) which will catch everyone by surprise. Jesus explains that the coming of “that day and hour” will be like “the days of Noah” in which people “were eating and drinking, marrying and giving in marriage, until the day that Noah entered the ark, and did not know until the flood came and took them all away, so also will the coming of the Son of Man be” (Matt. 24:38-39; cf. Luke 17:27-28 where a similar description of the days of Lot is given).  The lifestyles described in the days of Noah and Lot have existed in every generation since the early days of human history. These lifestyles are ones of normalcy and indifference.

    In Matthew 24:41-42, two men are working in a field and two women are grinding at the mill which also focuses on normal, unsuspecting lifestyles. Jesus’ point in Matthew 24:37-39 is that just as normal and unsuspecting lifestyles existed prior to the great worldwide judgment of the flood in Noah’s day, so too normal and unsuspecting lifestyles will exist prior to the sudden beginning of the day-of-the-Lord judgments which begin after the Rapture of the church. The people of Noah’s day “did not know” about the coming worldwide flood “until the flood came and took them all away” (Matt. 24:39). Is it likely that the world will not know about the devastating judgments that have been inflicting it during the past seven-year Tribulation (Matt. 24:5-31; cf. Rev. 6:6-17)? Not likely. It is much better to understand Jesus’ Noah illustration corresponding to the time of the sudden arrival of the day of the Lord and the pretribulation rapture. 

    The word “taken” in Matthew 24:40-41 refers to believers being taken in the rapture before the Tribulation. While Jesus uses the word airo (“took…away”) in Matthew 24:37 to refer to unbelievers being taken in judgment by the Flood, He uses a different word for “taken” (paralambano) in Matthew 24:40-41. This Greek word, paralambano, has the meaning of “take into close association, take (to oneself), take with/along.[2] It conveys the idea of personal accompaniment. In other words, believers will be taken to be with Christ forever at the rapture of the church (cf. I Thess. 4:15-17). Two days after His teaching in Matthew 24, Jesus used the word paralambano in John 14:3 to describe the taking of believers in a pretribulational rapture – “And if I go and prepare a place for you, I will come again and receive [paralambano] you to Myself; that where I am, there you may be also” (John 14:3). 

    This understanding is substantiated further by the word for “left” (aphiemi) in Matthew 24:40-41 which has the idea of “abandon” when its object is a person (cf. Matt. 4:11, 22; 8:15; 13:36; 19:29; 22:22, 25; 26:56, etc.). God will never abandon believers (Heb. 13:5). Two days after Jesus’ teaching in Matthew 24, He used aphiemi in John 14:18 when He said, “I will not leave [aphiemi] you as orphans; I will come to you” (John 14:18). Rather than referring to unbelievers being taken to judgment and believers being abandoned by the Lord in Matthew 24:40-41, Christ is referring to believers being taken to be with Jesus forever at the rapture of the church and unbelievers being abandoned to face God’s wrath during the seven-year tribulation period on the earth. The judgments of the day of the Lord will come on unbelievers and they will not escape (I Thess. 5:3). 

    Jesus employs “the thief” imagery in Matthew 24:42-44 to encourage His disciples to “watch” and “be ready” for His any-moment coming for them. This thief imagery is also used in several other prophetic passages dealing with the rapture and day of the Lord, most importantly I Thess. 5:2-4 and 2 Peter 3:10. A thief depends upon the element of surprise. He does not give any forewarning of his coming. Hence, the thief imagery used in Matthew 24:42-44 must refer to the pretribulational rapture of the church which has no observable signs prior to it (Matt. 24:36-44). But the Second Coming of Christ to earth at the end of the tribulation has many observable signs (Matt. 24:5-31). 

    The use of the word “watch” (gregoreo) in Matthew 24:42-43 in connection with the thief imagery conveys the idea of imminency – it could happen at any moment. Gregoreo occurs several times in prophetic passages taught by Jesus (Matt. 24:42, 43; 25:13; Mark 13:34, 35, 37; Luke 12:37) and the apostles Paul ( I Thess. 5:6, 10) and John (Rev. 3:2, 3; 16:15). Eight of the twelve uses of gregoreo in prophecy take place with the thief imagery (Matt. 24:42-43; Luke 12:37-39; I Thess. 5:2-10; Rev. 3:2-3; Rev. 16:15). Even in non-prophetic passages, imminency is connected to the use of the verb “to watch” (cf. Matt. 26:45; Acts 20:31; I Pet. 5:8). It is most appropriate to understand Jesus’ command to “watch” or be “alert” (gregoreo) in connection with the thief imagery in Matthew 24:42-44, to refer to an imminent, pretribulational return of Christ prior to the tribulation period. Hence, we can be confident that the apostle Paul’s use of the verb “to watch” in I Thessalonians 5:6 and 10 in the context of an imminent pretribulational rapture was derived from Jesus’ use of the same word in Matthew 24:42-44 where He stressed watchfulness in the context of His imminent pretribulational rapture. 

    Hence, when people mistakenly refer to the recent solar eclipse as a sign of the nearness of Christ’s return to earth, they are confusing the second aspect of Christ’s coming which will be preceded by observable signs (i.e. the sun darkening, etc.) with the first aspect (i.e. the rapture or removal of the church) which will not be preceded by observable signs (see chart).

          

    Before I left the woman who asked me about the solar eclipse being a sign of the nearness of Christ’s coming, I told her that Jesus’ coming for His church could happen at any moment. There are no prophetic signs that must take place before He comes for those who are His. The key is to be ready for His return.

    If you are not certain you have the gift of eternal life from Jesus and that you will go to heaven when Christ comes for His church at any moment, you can receive His gift right now. Jesus said, “He who believes in Me has everlasting life.” (John 6:47). Are you persuaded that Jesus was speaking the truth when He said this, and He is therefore worthy of your trust? If so, then Christ guarantees you now have everlasting life, and you will enter His heaven in the future whether you die first (2 Cor. 5:6-8; Phil. 1:21-23) or He comes back while you are alive (I Thess. 4:15-17).

    If you do know you have everlasting life as a result of believing in Jesus (I John 5:13), it is important not to let anything eclipse the light of the Son in your life. The recent solar eclipse occurred when the Moon passed between the Earth and the Sun and blotted out all or some of the Sun’s light, depending on where you live. When we permit someone or something to come between us and the Son that blocks His light from reaching us, we experience broken fellowship with Jesus. The key is for us to remain open and honest before the Son, Who is light (I John 1:5-7). When God reveals sin in our lives, we simply confess that sin to Him, and He is faithful and just to forgive that sin and cleanse us of all our unknown sins or unrighteousness (I John 1:9).

    FOOTONOTES:

    [1] According to NASA there has been an average of 2-3 solar eclipses of all kinds each year every 1,000 years and about 2 total solar eclipses every 3 years (retrieved on April 12, 2024, from https://science.nasa.gov/eclipses/future-eclipses/eclipse-2024/faq/).

    [2] Walter Bauer, A Greek-English Lexicon of the New Testament and Other Early Christian Literature, 2000 Kindle Edition, pg. 767.

    IMMANUEL IS GOD WITH US

    “’Behold, the virgin shall be with child, and bear a Son, and they shall call His name Immanuel,’ which is translated, ‘God with us.’” Matthew 1:23

    I never grow tired of hearing the Bible’s perspective about the birth of Jesus Christ. It truly is good news! In the gospel of Matthew, we learn of the humanity of Jesus as proven by the fact that He is a legal Descendant of King David (Matt. 1:1-17; 2 Sam. 7:16). But Jesus is also God as proven by His names and manner of conception (Matt. 1:16, 18, 20-21, 23, 25). 1

    When Joseph discovered Mary became pregnant while engaged to him, he assumed the worst and sought to put her away to avoid public disgrace for them both (Matt. 1:18-19). Before Joseph could act, God showed up to him and addressed him as a descendant of David (“son of David”) through whom the Messianic King would come, telling him not to be afraid because Mary’s pregnancy was supernaturally produced by God the Holy Spirit (Matt. 1:20). This Son Whom Mary would bear was to be named “Jesus” (Yahweh is Savior) “for He will save His people,” Israel, “from” the physical (Zech. 9:9-10) and spiritual (Acts 10:43; 16:31) consequences of “their sins” (Matt. 1:21). 2

    Jesus’ virgin birth fulfilled Isaiah’s prophecy (Isaiah 7:14) that a virgin shall be with child – a supernatural sign that would indicate an unusual “Child” was to be born because of His divine nature and presence (Matt. 1:22-23a). A virgin birth through the Holy Spirit explains Jesus’ sinless nature (2 Cor. 5:21; Heb. 4:15). The sin nature is passed on through the human father. Romans 5:12 states, “Therefore, just as through one man sin entered the world, and death through sin, and thus death spread to all men, because all sinned” (cf. Rom. 5:18).Although Eve sinned first in the Garden of Eden (Gen. 3:1-6), Adam is held accountable for sin’s entrance into the world.

    The Bible also teaches that God visits “the iniquity of the fathers upon the children to the third and fourth generations” (Exod. 20:5; cf. Deut. 5:9). Generational sins are passed on through the fathers, not the mothers.This implies that the sin nature is transmitted through the fathers, not the mothers or both parents.

    “Humans have 23 pairs of chromosomes: one member of each pair inherited from the mother and the other from the father. This suggests that when the Holy Spirit overshadowed Mary (Luke 1:35), and Jesus was conceived in His mother, God miraculously supplied the other 23 chromosomes to make the matched pair with Mary’s. These would normally have come from a human father.” 3

    “And the angel said to her, ‘The Holy Spirit will come upon you, and the power of the Highest will overshadow you; therefore, also, that Holy One who is to be born will be called the Son of God.’” (Luke 1:35). Since God the Holy Spirit took the place of the human father and brought about the conception of Jesus, His 23 chromosomes “overshadowed”Mary’s, causing Christ to be the only human being ever to be conceived since the fall of Adam and Eve without a sin nature. The Greek word translated “overshadowed” (episkiazo) occurs in all three accounts of the Transfiguration where the cloud overshadowed those present (Matt. 17:5; Mark 9:7; Luke 9:34). 4 The Holy Spirit “overshadowed” Mary with His presence to bring about this supernatural conception.

    “This delicate expression rules out crude ideas of a ‘mating’ of the Holy Spirit with Mary.” 5

    “The deity and preexistence of the Son of God required a miraculous conception. His virgin birth resulted in His assuming a human nature, without giving up His divine nature.” 6

    The virgin birth qualifies this infinite Person (Jesus) to bear an infinite number of sins for all humanity on the cross 7 (cf. John 1:29; I John 2:1-2). Only a perfect sacrifice could remove the sins of all humanity forever. In the Old Testament, emphasis is given to “perfect” animal sacrifices “without blemish” (Exod. 12:5; 29:1; Lev. 1:3, 10; 3:1, 6; 4:3, 23, 28, 32; 5:15, 18; 6:6; 9:2-3; 14:10; 22:19, 21; et al.) as foreshadows of the perfect Lamb of God Whose shed blood on the cross would perfect forever those who believe in Him (John 1:29; 3:14-18; Rom. 4:5; 8:31-39; 2 Cor. 5:21; Heb. 9:1-10:18; I Pet. 3:18)!   

    Since Jesus is fully human (John 1:14; I Tim. 2:5), He can empathize with our human struggles (Heb. 4:15). And since He is fully God (John 1:1, 18; Titus 2:13; I John 5:20), He can heal our brokenness (Exod. 15:26b; Psalm 147:3). Jesus is “Immanuel” which means “God with us” (Matt. 1:23b). We often focus on this verse to emphasize that Jesus is “God,” but in so doing we can easily skip over the word “with.” The Greek word translated “with” (meta) refers to God being “among” or “in the company of” someone in a supportive way. 8 

    Jesus Christ is not “God against us,” “God condemning us,” “God judging us,” “God punishing us,” “God pushing us,” “God shaming us,” or “God shoulding us.” The God of the universe is saying, “I am God WITH you.” The Lord is with us in our pain and struggles. He moves toward us with compassion and love so we can feel safe from being criticized, judged, or shamed. This can help us relax and let Jesus heal the deep wounds that we have buried deep within our souls to protect us from rejection and ridicule.

    Jesus is “God WITH us.” He is“God HELPS us.”He moves toward broken humanity with compassion, not against them with condemnation (Matt. 11:28-30; 12:20; John 3:17).

    Unfortunately, Christians may not experience Christ in this way when it comes to their “church” experience. When they struggle with anxiety, depression, loneliness, rejection, sadness, or suicidal thoughts, well-meaning Christians may move against them by saying, “You shouldn’t feel that way. Just trust God.” Then they quote a Bible verse to support their should’s. What this communicates to the struggling believer is that it is not okay to feel that way. It also reinforces the lie that says, “Good Christians don’t have negative emotions.”

    I believe when a hurting believer gets exhorted by other Christians with should’s, it is often because the exhorting believer is uncomfortable with their own feelings that are activated when they hear someone else talk about negative emotions. But instead of facing their own feelings, the exhorting believer focuses on the feelings of the hurting person in a critical or judgmental way to get them to stop talking.

    The result is the struggling Christian learns that it is not safe to talk about their negative emotions in a church setting. So, they work extra hard to know the Bible and have all the right answers. They faithfully attend prayer meetings, volunteer to teach Sunday School and Vacation Bible School, and go on mission trips so they don’t upset God and other believers. It is not wrong to do these things per se. But when we do these things out of fear instead of love, it causes more isolation and pain. We can do all these right things without any close connection with God and others.  

    You probably realize that I am speaking from my own experience. I have been on both sides of this equation. I have been the exhorting Christian who moves against the hurting believer with should’s and lots of Bible verses. And I have also been the hurting believer who has been the recipient of many Bible verses and should’s from well meaning believers who unknowingly moved against me.

    This serves as a reminder that all people, including Christians, need Jesus Christ. Only Jesus can move toward us with perfect love and compassion regardless of our condition. Perhaps you are struggling with anxiety, depression, loneliness, rejection, sadness, self-doubts, stress, or suicidal thoughts. You can draw near to Jesus this Christmas season with confidence that He will help you and heal you. He wants all people to experience “God with us” both now (Matt. 28:20) and forever (Rev. 21:3)!!!

    How can you experience God’s loving presence in your life if you are not a Christian? Jesus wants you to understand your need for Him. The Bible tells us that “all have sinned and fall short of the glory of God” (Rom. 3:23). All people (except Jesus) are born with a sin nature that desires to live our own way instead of God’s way. All of us are like sheep who “have gone astray; we have turned, everyone, to his own way.” (Isaiah 53:6a). All people have rebelled against God and disobeyed His laws.

    Since God is absolutely holy and righteous, He cannot be around our sin. Therefore, the Bible says, “The wages of sin is death.” (Rom. 6:23b). The word “death” means separation. Our sins separate us from God. Jesus tells us that the final punishment for our sins is death in hell or the lake of fire forever (Mark 9:43-48; cf. Rev. 20:15). I think you will agree this is bad news.

    But Isaiah’s prophecy also has good news!  “And the Lord has laid on Him the iniquity of us all.” (Isaiah 53:6b). Hundreds of years before Jesus came to earth, the prophet Isaiah tells us that Christ would be punished for all the sins of the world through crucifixion (“pierced through for our transgressions” – Isaiah 53:5).  

    God loved you and me so much He gave His only Son, Jesus Christ, to die in our place on the cross and rise from the dead over two thousand years ago (John 3:16a; I Cor. 15:1-6). Jesus is alive today and He invites you to come to Him on His terms when He says, “that whoever believes in Him should not perish but have everlasting life.” (John 3:16b). What are Jesus’ terms? He says, “whoever believes in Him.” He does not say, “whoever lives a good life… prays… has religion… turns from sin… meditates… loves God… surrenders… gives his or her life to God… is baptized with water, etc.” Christ says simply to “believe in Him.”

    To “believe in” (pisteuōn eis) Jesus means to be persuaded that He is speaking the truth and is therefore worthy of your trust. 10 Are you convinced Jesus was speaking the truth when He said, “Whoever believes in Him should not perish but have everlasting life”? If you are, then believe or trust in Him alone to give you His gift of everlasting life so you will not perish in hell.

    If you believed Christ’s promise, He wants you to know with absolute certainty that you now have eternal life (I John 5:13)! Jesus now lives inside you forever through His Holy Spirit (John 7:37-39; Gal. 2:20) and He promises never to leave you nor forsake you (Heb. 13:5). You can now experience “God with us” every day of your life as you learn to talk to Him in prayer (John 15:7) and obey His Word (John 15:4-5; I John 3:24).  

    The best part is we will experience God dwelling with us in perfect harmony on the new earth in the eternal state where there will be no more barriers to fellowship with Him (Rev. 21:3-4). Anything associated with the fallen world will “have passed away,” never to return (Rev. 21:4). The sin that caused tears, pain, and death will be forever removed! We can enjoy uninterrupted fellowship with God and with His people for all eternity.

    Prayer: Hallelujah Lord God Almighty! Thank You for giving us Immanuel that first Christmas season so we can experience God with us both now and forever the moment we believe in Jesus for everlasting life. Thank You Jesus for moving toward us with compassion and love so we can feel safe from criticism, judgment, rejection, and shame. Use us to move toward other broken sinners with the same love and compassion You have moved toward us so they can discover You alone are the Giver of eternal life. In the mighty name of Jesus Christ, we pray. Amen.

     ENDNOTES:
     
    1. Hal Haller, Jr., Robert Wilkin; J. Bond; Gary Derickson; Brad Doskocil; Zane Hodges; Dwight Hunt; Shawn Leach; The Grace New Testament Commentary: Revised Edition (Grace Evangelical Society, Kindle Edition, 2019), pp. 14-15.

    2. Ibid., pg. 15. 

    3. Randy Alcorn’s and Julia (Stager) Mayo’s August 26, 2013, article entitled, “Did Jesus Have a Sin Nature?” at eternal perspective ministries (https://www.epm.org).

    4. Tom Constable, Dr. Constable’s Notes on Luke, 2022 Edition, pg. 46.

    5. Ibid., cites Leon Morris, The Gospel According to St. Luke, Tyndale New Testament Commentaries series (Grand Rapids: Wm. B. Eerdmans Publishing Co., 1974), pg. 73.

    6. Ibid., pp. 46-47 cites Erwin W. Lutzer, Christ among Other gods (Chicago: Moody Press, 1994), pp. 64-74.

    7. Haller, pg. 15. 

    8. When meta (“with”) occurs with the genitive (hēmōn – “us”), it expresses supportiveness as in “God with us,” “God stands by us,” or “God helps us.” See Walter Bauer, A Greek-English Lexicon of the New Testament and Other Early Christian Literature: Third Edition (BDAG) revised and edited by Frederick William Danker (Chicago: University of Chicago Press, 2000 Kindle Edition), pg. 636. 

    9. Archibald Thomas Robertson, A. T. Robertson’s Word Pictures in the New Testament (with Bible and Strong’s Numbers Added!), 6 Volumes (E4 Group, 2017 Kindle Edition), Kindle Location 567. 

    10. Bauer, pg. 816.

    Revelation 22 – Part 11

    “The grace of our Lord Jesus Christ be with you all. Amen.” Revelation 22:21

    Pastor and author J. Vernon McGee observed that the Old Testament concluded with a curse (Malachi 4:4-6), but the New Testament ends with an extension of God’s grace to “all” who read the book of Revelation (Revelation 22:21). 1 This blessing of grace is in high demand today in a world that is spiraling downward into the darkness of sin and shame.

    People desperately need to hear this message of grace today. As the brokenness of the world dips deeper into the degradation of sin, the need for God’s grace to rescue and restore people has increased exponentially. However, many people do not know about God’s grace because churches are not clearly communicating it to them. Instead of hearing that God offers eternal life and complete forgiveness freely to those who believe in Christ, people are being told they must clean up their lives first or turn from their sin before they can become eligible for this grace. Or they may hear about God’s grace from the pulpit on Sunday mornings, but they do not experience that grace in their relationships with those who espouse it.

    The apostle John has written twenty-two chapters of Revelation given to him by the ascended and glorified Lord Jesus Christ through His angel (1:1). This may come as a surprise to many of us, but I will risk saying it any way: Christ entrusted John with this disclosure of future events so people who read this book may experience God’s grace. This may seem strange to us when we consider the many dire predictions of judgment recorded in the book of Revelation, but the Lord wants His grace to have the last word! 2

    The final verse of the Bible says, “The grace of our Lord Jesus Christ be with you all. Amen.” (Revelation 22:21). The Greek word translated “grace” (charis) in this context refers to “Christ, who gives undeserved gifts to people.” 3 Grace means getting what we do not deserve. We do not deserve eternal life nor forgiveness from God. We do not deserve to be rescued from the coming wrath of God during the Tribulation period (Revelation 6:1-19:21) nor from the eternal wrath of God in the lake of fire (Revelation 20:11-15). Yet “our Lord Jesus Christ” offers it “freely” to anyone who believes in Him (22:17; cf. John 3:15-18, 36; 4:10-14; 5:24; 6:35-40, 47; 7:37-39; 11:25-26; 20:31; Romans 3:23-4:5; 6:23b; 11:6; Galatians 2:16; Ephesians 1:13-14; 2:8-9; I Thessalonians 1:9-10; 4:13-5:11; I Timothy 1:16; I John 5:1, 13; Revelation 21:6; et al.).

    This “grace” can only be found in “our Lord Jesus Christ.” You cannot obtain this “grace” from your church, your parents, your peers, your pastor, your priest, your imam, your religion, or your own performance. This grace can only be found in the Person of Jesus Christ. The apostle John tells us in his gospel, “And the Word became flesh and dwelt among us, and we beheld His glory, the glory as of the only begotten of the Father, full of grace and truth.” (John 1:14). The “glory” that John and the other apostles “beheld” in Christ was “full of grace and truth.”

    Christ was full of grace and truth. He has the perfect ability to tell us the awful truth about ourselves, while holding us up by His grace. Because He is full of truth, He was the perfect sacrifice to pay the penalty for our sin (2 Corinthians 5:21; I Peter 3:18). Because He is full of grace, you can come to Him just as you are, without having to clean up your life first. And because He is full of truth, you can come in complete confidence knowing that He will keep His promise to forgive you and grant you eternal life the moment you believe in Him. Jesus promised, “He who believes in Me has everlasting life” (John 6:47).

    Please notice, however, that John does not mention Jesus’ truth at the end of Revelation. Instead, He focuses on “the grace of our Lord Jesus Christ.” God knew that as the world races toward the future events recorded in the book of Revelation that what “all” of us would need the most is His grace. He knew about the global pandemic and the conflict between Ukraine and Russia. He knew about the increase in political, racial, and religious tensions. He knew our society would become more sexualized and temptations would abound. He foresaw the devaluation of human life and the Satanic assault on His design for marriage and family. He understood the world would turn away from Him and spiral downward into the consequences of sin. Yet God still extends His grace to “all” of us.

    For the nonbeliever, this grace invites them to come to Christ in “faith” to be forever saved from the penalty of his or her sins. The Bible says, 8 For by grace you have been saved through faith, and that not of yourselves; it is the gift of God, 9 not of works, lest anyone should boast.” (Ephesians 2:8-9). Being “saved” from hell is “by grace … through faith… not of works.” “Grace” precedes “faith.” God’s undeserved favor (grace) draws the non-Christian to place his or her faith in Christ alone. This salvation is “not of yourselves.” It is not based on your determination or dedication because it is “the gift of God.”

    When you receive a Christmas or birthday gift, do you have to pay for it? No, of course not. Why? Because it is a gift. It has already been paid for so there is nothing left for you to pay. If you offered a gift to someone and they insisted on paying for it, how would you feel? If you are like me, you would probably feel hurt or offended because they are telling you that you did not finish paying for that gift.

    Think about how God feels when we refuse to receive His gift of salvation on His terms (faith alone in Christ alone). God can offer salvation from hell freely because Jesus Christ paid for it all when He died in our place on the cross and rose from the dead (John 19:30; I Corinthians 15:3-6). God the Father accepted Jesus’ perfect sacrifice as the full payment for the sins of the world. Since God was forever satisfied with Jesus’ payment for all our sins (Isaiah 53:11; John 19:30; I John 2:1-2), we must also be satisfied with what satisfies God. God cannot accept anything we do as payment for our sins because He has already accepted His Son’s payment for all our sins when He died in our place on the cross.

    But when people trust their works or faith plus their works to receive Christ’s gift of salvation, they are insulting God by telling Him that His Son, Jesus Christ, did not get the job done, so they must help Jesus finish paying all their sin debt back to God. God says to those who are not satisfied with what satisfied Him, “I never knew you, depart from Me you who practice lawlessness.” (Matthew 7:23). Jesus will reject those who confess Him as “Lord” while relying on their own good works (“prophesied in Your name, cast out demons in Your name, and done many wonders in Your name” (Matthew 7:21-23) because they failed to do “the will of” His “Father in heaven” (Matthew 7:21) which is to believe in Jesus alone for everlasting life (John 6:40; cf. John 3:5-16; Matthew 18:3, 6; 21:32; 27:42). God is telling us if people will not believe Jesus paid their sin debt in full, then He will let them pay their entire sin debt to Him in the lake of fire forever because they have rejected God’s terms for receiving salvation from hell (John 3:18, 36; Revelation 20:15).

    This blessing of grace at the end of Revelation is also intended for Christians. God’s grace invites them to continually come to His heavenly throne in prayer to receive mercy and grace in their time of need no matter how much they have struggled with failure because Christ understands and sympathizes with them: 15 For we do not have a High Priest who cannot sympathize with our weaknesses, but was in all points tempted as we are, yet without sin. 16 Let us therefore come boldly to the throne of grace, that we may obtain mercy and find grace to help in time of need.” (Hebrews 4:15-16).

    This grace also teaches believers how to persevere in godliness until Christ returns for them: 11 For the grace of God that brings salvation has appeared to all men, 12 teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly in the present age, 13 looking for the blessed hope and glorious appearing of our great God and Savior Jesus Christ, 14 who gave Himself for us, that He might redeem us from every lawless deed and purify for Himself His own special people, zealous for good works.” (Titus 2:11-14).

    While the New Testament ends with God’s grace (Revelation 22:21), we also see that it begins with this same amazing grace. Starting with “the genealogy of Jesus Christ,” we see several examples of the Lord’s grace (Matthew 1:1-17). The Lord God orchestrated the coming of His Son to earth through imperfect people such as Abraham, Isaac, and Jacob who were deceivers and liars (1:1-2; cf. Genesis 12; 20; 26; 27; et al.); Tamar who posed as a prostitute to commit incest with her father-in-law Judah (1:3; cf. Genesis 38),  Rahab, a prostitute (1:5a; cf. Joshua 2; 6; Hebrews 11:31); Ruth, a Gentile from Moab outside the covenant of Israel whose people worshiped idols (1:5b; cf. Ruth 1:1-4); King David who committed adultery and murder (1:6b; cf. 2 Samuel 11); Solomon who had many wives and concubines, and whose life ended as an idolator (1:7a; cf. I Kings 11); and Manasseh, one of Israel’s most wicked kings (1:10a; cf. 2 Kings 21), to name a few. Would we have chosen these people to be the ancestors of the Messiah-God? Probably not.

    It is humbling to realize that God’s grace still uses imperfect sinners to bring His Son to others through the preaching of the gospel. The Lord takes unlikely people and uses them greatly to accomplish His purposes regardless of their circumstances or character. Truly, God’s grace is unlike anything we could ever create.

    Although the book of Revelation speaks primarily of future events, it points believers and nonbelievers to God’s grace to help them prepare for what is coming. May His amazing “grace” be with us all!!!

    Prayer: Gracious Lord Jesus, thank You for extending Your amazing grace to us during this church age prior to the outpouring of Your wrath on the earth. Your grace not only saves us from Your eternal wrath in the lake of fire the moment we believe in You, but it will also save us from Your temporal wrath during the Tribulation period through the sudden removal of Your church from the earth at any moment. As the world rapidly moves toward end-time events, we desperately need Your grace to enable us to persevere in godliness and communicate Your love to the lost with our words and actions. Please lead us by Your Spirit to those You have prepared to hear and believe the gospel so they may come to faith in You alone for eternal life and enjoy eternity with You on the new earth in the New Jerusalem. Hallelujah Lord Jesus for Your Revelation! May all honor and glory and power and dominion be Yours both now and forever! Amen.

    ENDNOTES:

    1. Charles Swindoll, Insights on Revelation (Swindoll’s Living Insights New Testament Commentary Book 15, Tyndale House Publishers, Inc., 2014 Kindle Edition), pg. 404 cites J. Vernon McGee, Thru the Bible with J. Vernon McGee, Vol. 5, I Corinthians – Revelation (Nashville: Thomas Nelson, 1981), 1080.

    2. Tom Constable, Notes on Revelation, 2017 Edition, pg. 259 cites George Raymond Beasley-Murray, The Book of Revelation, New Century Bible Commentary series, revised ed., (London: Morgan & Scott, 1974; reprint ed., Grand Rapids: Wm. B. Eerdmans Publishing Co., and London: Marshall, Morgan & Scott, 1983), pg. 350.

    Revelation 22 – Part 10

    “He who testifies to these things says, ‘Surely I am coming quickly.’ Amen. Even so, come, Lord Jesus!” Revelation 22:20

    Chuck Swindoll writes, “The book of Revelation was written during a difficult time in Christian history. The emperor Domitian, having declared himself to be ‘lord and god,’ tried to force Rome’s traditional religious practices on everyone – especially the Christians. This involved persecuting the Christian ‘atheists,’ who worshiped a God who couldn’t be seen. How difficult it was for Christians to hang on to their faith, their hope, and their love in the midst of such persecution! How tempting it would be to succumb to fear, to deny the source of eternal life in exchange for temporal living. How encouraging the prophecies and promises of Revelation must have been to those first-century Christians whose faith was hanging by a thread!

    “Today, in a world increasingly antagonistic toward biblical truth and the claims of Christ, Revelation’s vivid, striking images and dire predictions of doom offer a strangely satisfying form of comfort to us as well. In effect, the persecuted righteous still hear the righteous Judge say, ‘Don’t lost heart; remain faithful; I will vindicate your suffering soon.’” 1

    Following Jesus’ previous testimony (22:12-19), Christ once again promises to come quickly: “He who testifies to these things says, ‘Surely I am coming quickly.’ Amen. Even so, come, Lord Jesus!” (Revelation 22:20). Jesus is the One “who testifies to these things” previously mentioned about His soon coming to reward people, both saved and unsaved (22:12-15), the divine origin of the book of Revelation (22:16), the free offer of eternal life (22:17), and the warning not to alter the book of Revelation (22:18-19).

    Even though many Christians avoid the book of Revelation because of its symbolism, there are certain truths of which they can be certain. The first is Jesus is coming soon. Christ promises, “Surely I am coming quickly.” The Greek word translated “quickly” (tachy) means “soon, in a short time.” 2 The words “quickly”and “soon” both convey God’s perspective about His return for His church. His coming is always “soon” from “the standpoint of the saints’ foreview of the future, and when it occurs, it will come suddenly or quickly.” 3 This is the third time in this chapter that Christ makes this promise (22:7, 12, 20; cf. 3:11; 16:15).

    Jesus’ promise to come soon (22:20) is in response to the prayers of “the Spirit,” the church (“the bride”), and anyone who “hears,” to “come” (22:17). 4 The implication of these words of Jesus for first-century Christians was that His coming could take place at any day or hour or moment in their lifetime. 5 This is also true for us today. The next event on God’s prophetic calendar is the return of Christ for His church (Revelation 4:1-4; cf. John 14:1-3; I Corinthians 15:51-58; I Thessalonians 1:10; 4:13-5:11).  

    We can understand that the Lord Jesus is coming soon even if the details of the Rapture, Tribulation, the Second Coming of Christ, the Millennium, and New Heaven and New Earth are not clear to us. 6 This is one reason why Christ repeats this promise three times in the last chapter of the Bible. He wants us to look for His coming at any moment.

    The second truth Christians can be certain of from this verse (and the entire book of Revelation) is seen in the apostle John’s response: “Amen. Even so, come, Lord Jesus!” The word “Amen” (Amēn) “comes from a Hebrew exclamation based on a verb that means ‘to confirm, support, uphold… to be certain.’” 7 Literally this word means, “So be it!” 8 John’s “Amen” expresses a worshipful affirmation of what Jesus just promised. John then prays, “Even so, come, Lord Jesus!” There is enough clear teaching in the book of Revelation for you and me to look forward to the soon coming of our Lord Jesus Christ. If reading this book makes you a better worshiper of Christ, then it has achieved its goal. 9

    The soon return of Christ depicted in the book of Revelation is intended to motivate apathetic or indifferent people to wake up because their present choices will have eternal consequences connected to Jesus’ coming. For the Christian, they will have to stand before Jesus at His Judgment Seat to determine what, if any, eternal rewards they will receive for the way they lived their lives on earth since being saved (I Corinthians 3:8-15; 2 Corinthians 5:10; Revelation 22:12). Since Christ could return at any moment or we could lose our lives today, we cannot afford to neglect our walk with Jesus for one moment. 10

    For the non-Christian, the soon return of Christ at any moment is intended to encourage them to receive Jesus’ free offer of eternal life simply by believing in Him (22:17; cf. John 4:10-14; 6:40, 47; 11:25-26). God does not promise you tomorrow on the earth, so today could be your last opportunity to get right with Him. Jesus said to a religious leader who thought the way to heaven was by doing good works, “Most assuredly, I say to you, unless one is born of water and the Spirit, he cannot enter the kingdom of God.” (John 3:5). Entering God’s eternal kingdom on the new earth is not by your behavior, but by your births.

    According to Jesus, you need two birthdays to enter His eternal kingdom. The first birthday is your physical birth (“born of water … that which is born of the flesh is flesh” – John 3:5a, 6a). Since you are reading this article, you already have this birth. But you also need a second birth which is spiritual (“born of… the Spirit… that which is born of the Spirit is spirit” – John 3:5b, 6b).

    Jesus explains that the way to be born of the Spirit is to believe in Him for eternal life: “Even so must the Son of Man be lifted up, that whoever believes in Him should not perish but have eternal life.” (John 3:14b-15). Christ was “lifted up” on the cross to pay the full penalty for all our sins (John 19:30) so “whoever believes in Him should not perish” in the lake of fire “but have eternal life” both now and forever in the world to come. At the moment of faith in Christ, God’s Spirit baptizes or places us into the family of God (I Corinthians 12:13; Galatians 3:26-27). We are NOT born of the Spirit by being baptized with water, taking communion, speaking in tongues, casting out demons, or performing miracles. We are born of the Spirit by believing in Christ alone for His free gift of eternal life. 

    If you have never understood and believed this before, but now you do, you can tell God this through prayer. But praying this prayer does not get you to heaven. Only believing in Jesus for His gift of eternal life gets you to heaven. This prayer is a way of telling God you are now believing in His Son.

    Prayer: Dear Lord Jesus, thank You so much for bringing to my attention that You could return for Your church today. I want to be part of that wonderful event. I am coming to You now as a sinner who cannot save him or herself from sin. I believe You died in my place for all my sins and rose from the dead, and You are alive today. As best as I know how, I am believing or trusting in You alone to give me the gift of eternal life. Thank You for the eternal life I just received and for my spiritual birth into Your family today. Thank You also for the future home I will have in Your eternal kingdom. Please help me learn how to follow You and share with others how they can enter Your eternal kingdom. In Your mighty name I pray, Lord Jesus. Amen.

    ENDNOTES:

    1. Charles Swindoll, Insights on Revelation (Swindoll’s Living Insights New Testament Commentary Book 15, Tyndale House Publishers, Inc., 2014 Kindle Edition), pg. 405.

    2. Walter Bauer, A Greek-English Lexicon of the New Testament and Other Early Christian Literature: Third Edition (BDAG) revised and edited by Frederick William Danker (Chicago: University of Chicago Press, 2000 Kindle Edition), pg. 993.

    3. John F. Walvoord, The Bible Knowledge Commentary Epistles and Prophecy, Editors John F. Walvoord and Roy B. Zuck (David C. Cook, 2018 Kindle Edition), Kindle Location 6654.

    4. Tom Constable, Notes on Revelation, 2017 Edition, pg. 258.

    5. Ibid., cites Joseph A. Seiss, The Apocalypse (Charles C. Cook, 1900; reprint ed. Grand Rapids: Zondervan Publishing House, 1973), pg. 523.

    6. Tony Evans, CSB Bible by Holman, The Tony Evans Study Commentary (B & H Publishing Group, Kindle Edition 2019), pg. 2425.

    7. Swindoll, pg. 404 cites R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke, eds., Theological Wordbook of the Old Testament (Chicago: Moody Press, 1980), Vol. 1, pg. 51.

    8. Swindoll, pg. 404.

    9. Evans, pg. 2425.

    10. Swindoll, pg. 405.

    Revelation 22 – Part 9

    18 For I testify to everyone who hears the words of the prophecy of this book: If anyone adds to these things, God may add to him the plagues that are written in this book: 19 and if anyone takes away from the words of the book of this prophecy, God may take away his part from the tree of life, from the holy city, and from the things which are written in this book.” Revelation 22:18-19

    After the Lord Jesus offered eternal life freely to those who thirst for it (22:17), the exalted Lord Jesus Christ 1 offers a stern warning to anyone who wants to add or subtract from the book of Revelation, “For I testify to everyone who hears the words of the prophecy of this book: If anyone adds to these things, God may add to him the plagues that are written in this book.” (Revelation 22:18). Christ is warning “everyone,” saved or unsaved, who “hears the words of the prophecy of this book.” The word “everyone” includes the seven churches of Asia Minor (Revelation 2-3) and all churches to the present. It also includes any non-Christians who are exposed to the message of the book of Revelation since the time of its writing. This would include copyists, translators, and teachers of the book who intentionally distort or pervert the written message of the book of Revelation. 2

    “He is not concerned about possible mechanical errors in transmission or mistakes of judgment in interpreting his message, but in deliberate distortions and perversions of it.” 3

    God does not want anyone to alter or distort the final book of the Bible because its message is vitally important to future generations. This warning from the Lord Jesus has two parts: first He warns against adding to the book of Revelation. Anyone who does this Christ warns, “God may add to him the plagues that are written in this book.” The majority of Greek manuscripts include “God may add to him…” instead of “God will add to him…”

    Second, the Lord warns against subtracting from the book of Revelation: “If anyone takes away from the words of the book of this prophecy, God may take away his part from the tree of life, from the holy city, and from the things which are written in this book.” The majority of Greek manuscripts include “God may take away…” instead of “God will take away…”

    Vacendak explains, “This is not so much a prediction as it is an imprecation (a wish of judgment and difficulty on another). This is an expression of holy desire that the seriousness of these acts be met with severe divine judgment. John is not making an exact prediction about what will happen to people who add or subtract from the Book of Revelation; the imprecations express judgments John believes such people deserve. He wants the retribution to be commensurate with the guilt. Throughout history, God has sent plagues on people who were disobedient to Him that resemble the plagues of the Tribulation (e.g., the plagues of Egypt). And as He sees fit, He can still bring similar troubles, diseases, and so forth, on those who deliberately revise Scripture today. He can ‘add to’ and ‘take away’ from them as He desires (including eternal rewards like the tree of life).” 4

    For example, in the context, one of the most important truths in the book of Revelation is that eternal life (“the water of life”) is “freely” offered by Jesus Christ to whoever “thirsts” for it (22:17; cf. 21:6). Jesus is warning that anyone – saved or unsaved – who “adds” to this by saying eternal life is freely offered by Jesus and other religions such as Islam, Hinduism, Mormonism, Jehovah Witnesses, etc., may be subject to the plagues found in the book of Revelation. Nowhere does the book of Revelation (nor the rest of the Bible) say that eternal life can be freely received outside of Jesus Christ.

    For the believer who adds to this truth, this could mean they will have more troubles, diseases, and other calamities mentioned in the book. For the non-believer, in addition to receiving the aforementioned temporal plagues is a far worse eternal plague – greater punishment in the lake of fire forever (20:11-15). Since they led people away from faith alone in Jesus Christ alone for eternal life, they will receive greater condemnation in the lake of fire (cf. Matthew 10:15; 23:14; Mark 12:40; 2 Peter 2:1-17; Jude 1:1-13).  

    For the believer who “takes away” from Jesus’ free offer of eternal life by removing the word “freely” and then saying eternal life must be earned by good works or faith plus good works, that believer will have eternal rewards taken away from him or her such as access to the “tree of life” (22:19; cf. 2:7), the loss of special honor and privileges in the “holy city” (New Jerusalem), or the loss of other “things” (rewards) mentioned in the book of Revelation (22:19) such as wearing special white garments (3:4-5), ruling with Christ (2:26-27; 3:21), eating hidden manna (2:17), receiving a white stone engraved with your own special name that only the Lord and you will know (2:17), and receiving a special entrance into the New Jerusalem (22:14).

    For the unbeliever who takes away from the book of Revelation, he or she will have no “part” of anything on the new earth because they will be confined forever to the lake of fire (20:11-15). His or her degree of punishment in the lake of fire will be greater than those nonbelievers who did not take away from this book.

    Walvoord writes, “How great will be the judgment of those who despise this book and relegate it to the mystical experiences of an old man, thereby denying that it is the inspired Word of God. Rejecting the Word of God is rejecting God Himself. And those who deny His promises of blessing and subtract from His truths will receive His judgment.” 5

    Chuck Swindoll describes some subtle ways a believer could “add” or “take away” from the prophetic words of the book of Revelation:

    “Disobeying – willfully rebelling against clear commands of Scripture

    “Disregarding – intentionally ignoring what is written

    “Distorting – purposely twisting the true meaning of God’s Word to accommodate our opinions

    “Diluting – adding other traditions, texts, or teachers as authoritative ‘truth’” 6

    “Some well-meaning theologians argue that certain versions or paraphrases of the Bible violate the parameters given in Revelation 22:18-19. Still others argue that accidental errors made by well-meaning students of Scriptures constitute ‘adding to’ or ‘taking from’ God’s Word. Correctly handling Holy Scripture is vital to the health of the church, but the warning of 22:18 addresses those who would intentionally, maliciously, and deceptively disobey, disregard, distort, or dilute God’s authoritative Word. We keep the words of God by hearing them, accepting them, internalizing them, and applying them to our daily lives.” 7

    All of us – Christian or non-Christian – can be guilty of adding or taking away from the book of Revelation. May God increase our sensitivity to Him and grant us humility to place ourselves under His authoritative Word. Instead of us changing His Word, may His Word change us to be more like His Son.

    Prayer: Lord Jesus, thank You for preserving Your Word which is truth. When You warned us not to add or take away from the words of the book of Revelation, we are reminded that Your Word is unchangeable and unchanging. May each of us approach Your Word with humility and openness to let Your Word change us instead of us trying to change Your Word. Please enable us to know Your Word so well that we are not deceived by those who deliberately alter Your Word to mislead people away from freely receiving eternal life by believing in You. In Your precious name we pray, Lord Jesus. Amen.

    ENDNOTES:

    1. Tom Constable, Notes on Revelation, 2017 Edition, pg. 257. Evidence for Jesus speaking here includes the preceding context (22:16) and especially verse 20: “He who testifies to these things says, ‘Surely I am coming quickly.” (22:20). Those who think the apostle John is speaking here include Bob Vacendak; Robert Wilkin; J. Bond; Gary Derickson; Brad Doskocil; Zane Hodges; Dwight Hunt; Shawn Leach; The Grace New Testament Commentary: Revised Edition (Grace Evangelical Society, Kindle Edition, 2019), pg. 1591; Charles Swindoll, Insights on Revelation (Swindoll’s Living Insights New Testament Commentary Book 15, Tyndale House Publishers, Inc., 2014 Kindle Edition), pg. 403; Tony Evans, CSB Bible by Holman, The Tony Evans Study Commentary (B & H Publishing Group, Kindle Edition 2019), pg. 2425.

    2. Constable, pg. 257.

    3. Ibid., cites George Eldon Ladd, A Commentary on the Revelation of John, 1972 reprint ed. (Grand Rapids: Wm. B. Eerdmans Publishing C., 1985), pg. 295; cf. Henry Barclay Swete, The Apocalypse of St. John, 2nd ed. (London: Macmillan and Co., Ltd., 1907), pg. 313.

    4. Vacendak, pg. 1591.

    5. John F. Walvoord, The Bible Knowledge Commentary Epistles and Prophecy, Editors John F. Walvoord and Roy B. Zuck (David C. Cook, 2018 Kindle Edition), Kindle Location 6701.

    6. Swindoll, pg. 403.

    7. Ibid., pp. 403-404.

    Revelation 22 – Part 8

    And the Spirit and the bride say, ‘Come!’ And let him who hears say, ‘Come!’ And let him who thirsts come. Whoever desires, let him take the water of life freely.” Revelation 22:17

    After the ascended Lord Jesus Christ promised to give obedient believers eternal rewards (22:12-15), Christ then makes plain the divine origin and intended readership of the book of Revelation when He says, “I, Jesus, have sent My angel to testify to you these things in the churches. I am the Root and the Offspring of David, the Bright and Morning Star.” (Revelation 22:16). The combination, “I, Jesus” is used nowhere else in the New Testament and signifies the unique role that Jesus has in producing this book, and in this way bolsters its authority. 1

    Christ “sent” His “angel to testify to” the apostle John “these things” in the book of Revelation about His soon return and rewards “in the churches” so His readers will know the message has come from God Himself and is therefore trustworthy. 2 The book of Revelation was written about the future specifically for “churches” not only in the first century (Revelation 2-3), but for all churches to the present day. 3

    The message of Revelation is as reliable as its Source. Jesus is the Ancestor (“the Root”) and Descendant (“Offspring”) “of David” and therefore fulfills all the prophecies concerning David’s family. 4 Historically Christ comes from King David (Matthew 1:1; cf. Isaiah 11:11; Revelation 5:5) 5 who established the old Jerusalem as the capital city of Israel, but David’s greatest Descendant will establish the glorious New Jerusalem on the new earth forever! 6

    Prophetically Christ’s coming is like “the Bright and Morning Star” heralding the dawn of a new day in history. 7 The phrase “Bright and Morning Star” is “another way of referring to the sun. In the daytime, it is the one star sufficiently luminous and powerful to light the entire earth. Spiritually speaking, Jesus is ‘the bright morning star’ because He is the most powerful source of spiritual illumination and is the sole source of eternal life.” 8

    Jesus “is the brightest of all personal stars, just as the morning star is the brightest physical star in the sky. He is the ‘Star’ that, in fulfillment of Balaam’s prophecy, would ‘come forth from Jacob’ (Numbers 24:17).” 9

    “The ‘Root’ is buried in the ground where no one can see it, but the ‘Star’ is in the heavens where everyone can see it.” 10

    “Like a king affixing a royal seal to an official document, Jesus ties His reputation as Son of David and Son of God to the prophecies of the book.” 11

    The last five verses of the last book of the Bible are very telling (22:17-21). It has been said that last words are lasting words.

    “They represent the last God-breathed words we have before the return of Christ. In a few lines, the Spirit of God expresses the underlying purpose and message of the entire book of Revelation.” 12

    “A person’s last words often provide a glimpse into his or her character, sometimes revealing what that individual values most. Some parting comments are thoughtful; others are spontaneous and sometimes surprising.” 13

    The Lord Jesus continues to speak to John. And the Spirit and the bride say, ‘Come!’ And let him who hears say, ‘Come!’ And let him who thirsts come. Whoever desires, let him take the water of life freely.” (Revelation 22:17). The first thing on God’s heart at the end of the Bible is an invitation for unsaved people to receive eternal life freely. God has revealed future events in the book of Revelation to draw people to Himself.

    God’s Holy “Spirit and the bride” of Christ, the church (cf. Revelation 3:14, 20; 19:7-9; 21:2, 9; 22:17; 2 Corinthians 11:2; Ephesians 5:25-32), “say, ‘Come!’” When churches walk in step with God’s Spirit, they will invite people to come to Christ for His free gift because they understand the heart of Jesus Christ. Christ has sent the church to preach the gospel to the whole world and to every individual in that world (Mark 16:5; Acts 1:8). We are not to wait for lost people to come to us. We must go where the lost people are. If we wait for lost people to come to us, we may wait the rest of our Christian lives. Instead, we must go to the unsaved people of this world. Why?

    Because Jesus Christ came to earth the first time to seek and to save those who were lost (Luke 19:10). Christ loves all people (John 3:16; Romans 5:8). He desires that all people be saved (I Timothy 2:3-4). He died on the cross to pay the sins of all people (I Timothy 2:5; I John 2:1-2). If we know and love Jesus Christ, we will love the lost people for whom He died and rose from the dead. Instead of avoiding them, we will love them and go to them.

    Oh, if only this was on the heart of churches today! So often Christians fight over the meaning of Revelation instead of letting it motivate them to share the gospel with a lost world! Recently, my wife and I attended a church that announced they will be installing a pastor of evangelism this coming Sunday. What a joy to hear this! How many churches have evangelistic pastors on staff today? This is rarely the case because evangelism is not a priority among today’s churches. But this is the first priority of God’s Spirit in the final verses of the Bible.

    God has given gifted leaders to prepare His people to serve. God has not only given “pastors and teachers” to equip His people for “the work of the ministry,” but He has also given the church “evangelists” (Ephesians 4:11-12). Evangelists not only make the gospel of Christ known to the unsaved, but they also build up the faith of Christians. 14 11 And He Himself gave some to be… evangelists… 12 for the equipping of the saints for the work of ministry, for the edifying of the body of Christ.” (Ephesians 4:11-12). The responsibility of evangelists is to train and “equip” Christians to share the gospel with the unsaved. One of the reasons the church has failed to reach the world for Christ with the gospel is because it has failed to make evangelism a top priority. If more churches had evangelists on staff in addition to pastors and teachers, more churches would be equipped for doing the work of an evangelist within their spheres of influence (2 Timothy 4:5).

    Jesus then says, “And let him who hears say, ‘Come!’” Those who read or hear the book of Revelation are to invite the lost to “come” to the Lamb of God, Jesus Christ, for salvation. No one else in the universe can wash away our sins. Only Jesus Christ can do this because He is fully God and fully Man (John 1:1, 14) Who died in our place on the cross to pay the full penalty for all our sins (John 1:29; 19:30; I Corinthians 15:3-6; I Timothy 2:3-5; I John 2:1-2; Revelation 1:5; 5:6, 12; 7:10, 14 12:11; 13:8). He then rose from the dead proving His claims to be God are true (Romans 1:3-4).

    God never intended for believers to keep the good news of Jesus to themselves. He has saved us so we can take the message of salvation to our unsaved family, friends, co-workers, neighbors, and acquaintances. God wants to use our voices to invite the lost to “come” to Jesus Christ in faith for His gift of eternal life.

    During His earthy ministry Jesus explained why nonbelievers did not have eternal life. 15 He said, “You are not willing to come to Me that you may have life” (John 5:40). It was not because they had never heard the truth about Jesus. It wasn’t because they had no Scripture. It wasn’t because they lacked reasonable evidence about Jesus’ identity. It wasn’t because of the pain and suffering they had endured. It wasn’t because of the hypocrisy of believers in Jesus. They lacked eternal life because they were not willing to come to Jesus in faith. God will not force a person to come to Him against his or her will. God lovingly invites all people to receive His gift of eternal life.

    Next Christ invites everyone who “thirsts” and “desires… the water of life” to “come” (22:17b). The “water of life” refers to eternal life in John’s writings (John 4:10, 13-14; 7:37-39; Revelation 7:17; 21:6; 22:17). Eternal life is not something we can earn or work for because Jesus offers it “freely” (dōrean) or “without payment” 16 or cost to “him who thirsts” or “desires” (21:17; cf. John 4:10-14; Romans 3:24; 6:23b; Ephesians 2:8-9). Eternal life is free to us because it has already been paid for by Jesus Who “washed us from our sins in His own blood” when He died in our place on the cross and rose from the dead (Revelation 1:5; cf. 7:14; Romans 3:24; I Corinthians 15:3-6; John 19:30). Everyone who believes in Jesus Christ alone for “the water of life” (eternal life) acquires it the moment they believe (cf. John 3:15-16, 36; 4:13-14; 5:24; 6:40, 47; 11:25-26; et al.).

    No act of obedience, preceding or following faith in the Lord Jesus Christ, such as commitment to obey, sorrow for sin, turning from one’s sin, water baptism, prayer, persevering in good works, or submission to the Lordship of Christ, may be added to, or considered as a part of, faith as a condition for receiving eternal life (Romans 4:5; Galatians 2:16; Titus 3:5). This saving transaction between God and the sinner is simply the giving and receiving of a free gift (John 3:14-18; 4:10-14; 6:47; Romans 6:23; Ephesians 2:8-9; Revelation 22:17).

    If you are not certain you have eternal life, would you like to receive this absolutely free gift from the Lord Jesus Christ right now so you can live with Jesus forever in the New Jerusalem on the new earth with other believers in Him? Simply take Jesus at His Word when He said, “He who believes in Me has everlasting life.” (John 6:47). To “believe in” (pisteuōn eis) Jesus means to be persuaded that He is speaking the truth and is therefore worthy of your trust. 17

    If you are convinced Jesus is telling the truth in John 6:47 and is therefore worthy of your trust, then believe or trust Christ alone (not your good life, prayers, or religion) to give you His gift of everlasting life. When you believe in Christ for His free gift of eternal life, you can be just as certain of heaven as the people who are already there. Knowing we are going to heaven is not a guess; it is a guarantee from Jesus Christ (John 14:1-3). 18 If you now believe this, you can tell God in a simple prayer:

    Prayer: Dear Lord Jesus, thank You for this last invitation in the Bible to come to You just as I am. Thank You for Your patience in giving me this opportunity to get right with You. I have tried to live life without You only to discover that the penalty of my sin is death or separation from You. Nothing I am or do makes me deserve to go to heaven. I believe You loved me so much You took my punishment when You died on the cross and rose from the dead. I am now believing or trusting in You alone Jesus (not my good life, my prayers, or my religion), to give me everlasting life and a future home in Your heaven. Thank You for the gift of eternal life I just received and for the future home I will have in Your heaven. Please use me now to tell others how they can know for sure they will live with You forever. I ask You God Almighty to renew Your church’s love for You and the lost people for whom You died. In Your mighty name I pray, Lord Jesus. Amen.

    ENDNOTES:

    1. Tom Constable, Notes on Revelation, 2017 Edition, pg. 265.

    2. Bob Vacendak; Robert Wilkin; J. Bond; Gary Derickson; Brad Doskocil; Zane Hodges; Dwight Hunt; Shawn Leach; The Grace New Testament Commentary: Revised Edition (Grace Evangelical Society, Kindle Edition, 2019), pg. 1590.

    3. Tony Evans, CSB Bible by Holman, The Tony Evans Study Commentary (B & H Publishing Group, Kindle Edition 2019), pp. 2424-2425; Constable, pg. 256.

    4. Constable, pg. 256.

    5. John F. Walvoord, The Bible Knowledge Commentary Epistles and Prophecy, Editors John F. Walvoord and Roy B. Zuck (David C. Cook, 2018 Kindle Edition), Kindle Location 6687.

    6. Constable, pg. 256.

    7. Walvoord, Kindle Location 6687; Constable, pg. 256.

    8. Evans, pp. 2424-2425.

    9. Constable, pg. 256.

    10. Ibid., cites Warren W. Wiersbe, The Bible Exposition Commentary, Vol. 2. (Wheaton: Victor Books, Scripture Press, (1989), pg. 625.

    11. Charles Swindoll, Insights on Revelation (Swindoll’s Living Insights New Testament Commentary Book 15, Tyndale House Publishers, Inc., 2014 Kindle Edition), pg. 401.

    12. Ibid., pg. 402.

    13. Ibid., pg. 401.

    14. EvanTell’s The Evangelism Study Bible (Grand Rapids: Kregel Publications, 2014), pg. 1387), pg. 1299.

    15. Vacendak, pg. 1590.

    16. Walter Bauer, A Greek-English Lexicon of the New Testament and Other Early Christian Literature: Third Edition (BDAG) revised and edited by Frederick William Danker (Chicago: University of Chicago Press, 2000 Kindle Edition), pg. 266.

    17. Ibid., pg. 816.

    18. R. Larry Moyer, Show Me How To Illustrate Evangelistic Sermons (Grand Rapids: Kregel Publications, 2012), pg. 265.

    Revelation 22 – Part 7

    “Blessed are those who do His commandments, that they may have the right to the tree of life, and may enter through the gates into the city.” Revelation 22:14

    In our verse-by-verse study of the book of Revelation, we discovered an important connection between the worship of God and eternal rewards. John explained that we can enhance our worship of God (22:10) throughout eternity by earning eternal rewards during our time on earth (22:12-14).

    Right after promising to return soon and reward His people according to their work (22:12), the Lord Jesus then provides assurance that He can be trusted to fulfill those promises based on Who He is. Christ said, “I am the Alpha and the Omega, the First and the Last, the Beginning and the End.” (Revelation 22:13). Jesus shares titles to remind us He is more than able to fulfill His promises in verse 12. “The Alpha and Omega” are the first and last letters of the Greek alphabet. Bible teacher John MacArthur states, “An alphabet is an ingenious way to store and communicate knowledge. The 26 letters in the English alphabet, arranged in almost endless combinations, can hold and convey all knowledge. Christ is the supreme, sovereign alphabet.” 1 No one is more qualified than Jesus Christ to judge and reward people according to their work. He is the source of all truth, and He knows everything about us including our thoughts, words, actions, and motives. He knows best what rewards will motivate us to live for Him.

    As “the First and the Last,” Jesus is the cause and goal of history. 2 Christ is the eternal God Who is in control of our past, present, and future. His comprehensive control over all things – including the time of His return and the giving of rewards (22:12; cf. 21:6) – makes it possible for Him to fulfill His promises in verse 12. His eternal nature guarantees He will continue to exist after the present creation is destroyed 3 by fire (cf. 22:1; 2 Peter 3:10-13) so that His promises of eternal rewards can be trusted.

    The Lord Jesus is the Originator (“the Beginning”) and Terminator (“the End”) of all things, 4 and therefore He can be trusted to finish what He starts. 5

    Christ then shares two eternal rewards that are reserved for overcoming believers. “Blessed are those who do His commandments, that they may have the right to the tree of life, and may enter through the gates into the city.” (Revelation 22:14). The majority of Greek manuscripts contain the phrase “do His commandments” in place of the phrase, “wash their robes.”

    Only those believers whose lives are characterized by obedience to Christ to the end of their lives (cf. 2:10, 25-27) will “have the right to the tree of life, and may enter through” one of the main “gates into the city.”

    “There is a connection between the ‘tree of life’ and man’s rule over the earth. Adam in his unfallen state had access to this ‘tree,’ but when he fell, God kept him from it (Genesis 1:26-28; 3:22).” 6 The tree of life will be “in the midst of the Paradise of God” in the New Jerusalem (cf. 2:7; 22:2, 14a).

    This reward is reminiscent of the original paradise in Genesis 1– 2 where Adam and Eve were allowed to eat from any tree in the Garden, including the tree of life. At the end of the Book of Revelation, the tree of life is described as bearing twelve kinds of fruit, one for each month, with leaves that bring healing to the nations (22:2). Not everyone has the right to eat from the tree of life (22:14). A person can forfeit the right to eat from the tree by adding to or taking away from the words of Revelation (22:19). Aside from this, little is known about the tree of life, but its vagueness makes this reward even more tantalizing and motivating.” 7

    People love to eat! I enjoy eating food every chance I get! “From the beginning God intended people to enjoy food. If Adam and Eve had not sinned, mankind would have forever eaten from the foods God provided. While many of us don’t think of food in the life to come, we should.

    “At the Last Supper the Lord Jesus indicated He wouldn’t drink of the fruit of the vine with His disciples again until He came in His kingdom. That means, of course, that He and they will enjoy drinking wine together in the kingdom.

    “After the Lord rose from the dead, He ate some fish and honey in the presence of His disciples (Luke 24:41-43). He also prepared fish for them and possibly shared that meal as well (John 21:9-15). Food will not be foreign to saints with glorified bodies. Surely all will eat, but some will enjoy special delicacies reserved only for persevering saints.” 8 

    The Lord Jesus knows us better than we know ourselves. He knows what will motivate us to live faithfully for Him till the end of our Christian lives on earth. Christ promises the faithful believer access to “the tree of life” in the New Jerusalem in the future (22:14a; cf. 2:7). Eating the fruit from the tree of life may give faithful believers the resources to rule more effectively on the new earth (Revelation 2:7, 25-27).

    Only those believers “who do His commandments” in this lifewill be able to “enter through the” main “gates into the city” of the New Jerusalem in the life to come (22:14b). The emphasis of verse 14 is not on entering the city, but on entering by “the gates” into the city. Every believer can enter the city (Revelation 21:27b), but only faithful believers will “have the honor and privilege of entering the New Jerusalem through the main gates (surely there will be other, possibly smaller, gates through which the others will enter).” 9

    This is emphatic in the Greek text which literally says, “and by the gates they may enter into the city” (kai tois pylōsin eiselthōsineis tēn polin).The apostle John is emphasizing the way of entrance, that is, by the gates, and not the fact of entrance. 10

    “Gates of ancient cities were for defense or honor or both. To be known ‘in the gates’ was to sit among the ‘elders of the land’ and have a position of high honor and authority (Proverbs 31:23, cf. ISBE 2:408). Since defense is not a function of these ‘gates’ into the heavenly city; they are to be regarded as places of honor and authority. The overcomer was promised ‘authority’ over the nations (Revelation 2:26). John describes them elsewhere, as memorials to the twelve tribes of Israel (21:12, 14). We are reminded of the Roman victory arches which sat astride the main thoroughfares entering into Rome. There were thousands of entry ways into Rome, but Caesar entered by these gates, by the victory arch. Through these gates, according to John, ‘the honor and glory of the nations’ will enter (Revelation 21:25-26).” 11 “As Lange has suggested, to enter by the gates means to enter ‘as conquerors in triumphal procession.’” 12

    What Jesus may have had in mind when He spoke of faithful believers entering the New Jerusalem through “the gates” (22:14), are “the victory arches that towered over the main thoroughfares entering into Rome. Through these gates the triumphant Roman generals and their soldiers would march.” 13

    For example, “the Arch of Titus near the Forum in Rome… was constructed after his victory over Jerusalem in AD 70.

    “Engravings on it show Roman soldiers bringing back treasures from the temple in Jerusalem. Similarly, those Christians [believers] who remain faithful to their King will enter the city in victory and will be likewise honored.” 14

    Wilkins writes, “When my friend Al visited the Middle East, an Israeli tour guide told him about a VIP entrance into a Middle Eastern city which only special dignitaries were permitted to use. The New Jerusalem will have twelve such entrances.

    “It is quite probable that there will be more ways to enter the New Jerusalem than through its twelve gates of pearl. While all believers will be able to enter the city, only select believers will enter by the gates.

    “In the Old Testament to be ‘in the gates’ was a privilege reserved for the elders of the city. Citizens would come there to ask the elders for their judgment in matters (see Ruth 4:9-10).

    “To enter the New Jerusalem through one of its twelve gates will be a great honor reserved only for those believers who overcame in this life.” 15

    If you are the kind of person who enjoys receiving recognition and appreciation, this eternal reward may appeal most to you. Each time you enter one of the main gates of the New Jerusalem, you will be given special honor perhaps before the angel at that gate (21:12). Jesus promised, “Also I say to you, whoever confesses Me before men, him the Son of Man also will confess before the angels of God.” (Luke 12:8). It may be when an overcoming believer who faithfully “confessed” Christ “before men” especially in hostile contexts (Luke 12:1-12; cf. Matthew 10:16-42) during his Christian life on earth, enters one of the main gates into the New Jerusalem in the life to come, the Lord Jesus will give a good confession (special recognition) about that believer to the angel of God at that gate. Jesus wants us to know that if we testify of Him in the face of hostile persecution during our Christian lives on earth, He will testify about us before the angels of God and God the Father in the life to come on the new earth (Luke 12:8; Matthew 10:32).

    This confession by Christ may include the declaration that this faithful believer is fit to rule with Him because he or she endured opposition when speaking up for Christ throughout their entire Christian lives (cf. 2 Timothy 2:12; Matthew 10:16-32). 16 Believers on the inside of the city at that gate will stop what they are doing to welcome this overcomer into the city. Since overcomers will rule with Christ in His eternal kingdom (Revelation 2:25-27; 3:21), they will be honored as royalty each time they enter the New Jerusalem.

    Those believers who do not faithfully confess Christ before hostile people in this life will still be on the new earth because the only condition for that is to believe in Christ for His gift of eternal life apart from any works, including confessing Him before men (cf. John 3:5-16; Ephesians 2:8-9; Revelation 21:27b). However, Jesus will “deny” giving them a good confession before God the Father and the angels of God because they refused to testify of Him in the face of opposition during their Christian lives on earth (Luke 12:9; Matthew 10:33). Hence, they will still be on the new earth, but they will not have the honor and privilege of entering through one of the main gates into the New Jerusalem. Christ has informed us now of this reward to motivate us to speak up for Him even though the cost may include losing our lives for Him.

    After talking about those who may enter the New Jerusalem through the main gates, the Lord Jesus then describes those who will not be able to enter the city at all. “Outside are dogs and sorcerers and sexually immoral and murderers and idolaters, and whoever loves and practices a lie.” (Revelation 22:15). All those who refused to believe in Jesus for eternal life during their time on earth will be “outside” the New Jerusalem forever, confined to the lake of fire (Revelation 20:15).

    Jesus describes these nonbelievers as “dogs” (kynes). This unusual term referred to male prostitutes in the Old Testament (Deuteronomy 23:18) which were common among Canaanite religious cults. Jesus and the apostles in New Testament times used this term to refer to enemies of God’s Word (cf. Matthew 7:6; Mark 7:27; Philippians 3:2). 17 In John’s day, “dogs” were wild, aggressive scavengers and considered unclean by the Jews. 18 These human “dogs” were spiritual predators who fed off others.

    Imagine being on the new earth in the New Jerusalem and not having to deal with people who take away or add to God’s Word!?! No more legalists who keep declaring that you must obey the law and believe in Jesus to enter God’s heaven. No more false teachers who say all religions lead to heaven. No more false religions that try to mislead us away from the one true God and eternal life, Jesus Christ (I John 5:20). No more false prophets who deny Jesus is God and reject His death and resurrection. All these human “dogs” will be cast into the lake of fire forever.

    Christ also refers to unbelieving sinners who are “sorcerers and sexually immoral and murderers and idolaters, and whoever loves and practices a lie.” All of them will be consigned to the lake of fire because of their unbelief toward Christ (cf. John 3:18; Revelation 20:15; 21:27). This verse is saying nothing about born again believers in Jesus who have committed such sins because they have been washed in the blood of Jesus Christ and are totally forgiven before God (Revelation 1:5; 7:14; cf. Acts 10:43; Colossians 2:13-14). 19

    Remember, King David was “sexually immoral” and a “murderer” (2 Samuel 11:14-27), yet the Bible refers to David as an example of those who are justified (declared totally righteous before God) by faith alone in Christ alone apart from any works (Romans 4:5-8; cf. Psalm 32:1-2). So, when a person in the Old Testament or in the New Testament believes in the coming Messiah, Jesus Christ, he, or she is covered with the righteousness of Jesus Christ so that God no longer sees their sin, He sees the perfect righteousness of His Son (Genesis 15:6; Romans 3:21-4:25; 2 Corinthians 5:21) and permits that person to enter His heaven.

    Another example of God’s grace toward sinning believers is seen in I Corinthians. The Christians at Corinth were “sexually immoral” by having immoral relations with temple prostitutes (I Corinthians 6:12-7:5). They even tolerated sexual immorality among their church members (I Corinthians 5:1-13), yet the apostle Paul refers to these immoral believers “at Corinth” as “those who are sanctified [set apart positionally from their sin] in Christ Jesus” (I Corinthians 1:2a). He addresses them as “saints” positionally even though their practice was far from saintly (I Corinthians 1:2b).

    Paul addresses them as “saints” so they will begin to live like the saints they are in Christ. The more believers see themselves as saints in Christ, the more they will live like saints. Nowhere in I Corinthians does Paul doubt or question the salvation of the Corinthian believers. What he does question is their understanding of who they are in Christ. For example, in I Corinthians 6:19, he writes, “Or do you not know that your body is the temple of the Holy Spirit who is in you, whom you have from God, and you are not your own?” The more they understood and believed their new identity in Christ, the more they would live the way God created them to live in Christ.

    When professing believers do not go on to grow toward Christlike maturity, it is important that church leaders do not automatically assume that they are unsaved. It is possible they are not saved, but not because they lack a changed life. What makes a person unsaved is their unbelief toward Christ (John 3:18, 36). Many believers lack spiritual growth in their Christian lives because they have not been discipled by older believers. Discipleship involves helping believers to see who they are in Christ, so they can begin to live like the person God created them in Christ Jesus to be (cf. Ephesians 2:10).

    Only by God’s grace will all believers who have failed Him (and we all have) be on the new earth and/or New Jerusalem because God does not fail them (2 Timothy 2:13). He remains faithful to His promise of eternal life to all who believe in Jesus (John 3:15-16, 36; et al.). However, only those believers who faithfully endure in their obedience to Christ (overcome) to the end will have the special honor and privilege of accessing the tree of life and entering through the main gates of the New Jerusalem (Revelation 2:7, 25-27; 22:14). Such splendid eternal rewards are intended to motivate us to live faithfully for Christ now.

    Prayer: Holy Lord Jesus, thank You for Your amazing love which led You to die in our place on the cross for all our sins and rise from the dead so whoever believes in You has everlasting life and a future home on the new earth no matter how much they have failed You in the past. Thank You, Lord Jesus, for disclosing to us the incredible eternal rewards that await us if we faithfully obey You till the end of our lives on earth. As the Alpha and Omega, You have complete knowledge of us, including what will motivate us to live for You during our time on earth. Thank You for giving us different persevering rewards that appeal to our different likes and preferences. Some of us love to eat food more than anything else, so we are more motivated to live for You so we can enjoy special delicacies throughout eternity such as eating the hidden manna and the fruit from the tree of life. Others of us received little recognition or attention growing up, so we especially like the prospect of receiving special honor and recognition from You by entering through the main gates of the New Jerusalem on the new earth. Precious Lord Jesus, thank You for knowing us so thoroughly and yet loving us so deeply. Such amazing love motivates us to live for You more than anyone or anything else. In Your majestic name we pray, Lord Jesus. Amen.

    ENDNOTES:

    1. Charles Swindoll, Insights on Revelation (Swindoll’s Living Insights New Testament Commentary Book 15, Tyndale House Publishers, Inc., 2014 Kindle Edition), pg. 400 cites John MacArthur, Jr., The MacArthur Bible Commentary (Nashville: Thomas Nelson, 2005), 1993.

    2. Tom Constable, Notes on Revelation, 2017 Edition, pg. 255.

    3. John F. Walvoord, The Bible Knowledge Commentary Epistles and Prophecy, Editors John F. Walvoord and Roy B. Zuck, (David C Cook, 2018 Kindle Edition), Kindle Location 6675.

    4. Constable, pg. 238.

    5. Ibid., pg. 255 cites Philip Edgcumbe Hughes, The Book of Revelation (Grand Rapids: Wm. B. Eerdmans Publishing Co., 1990), pg. 238.

    6. Ibid., pg. 33.

    7. Bob Vacendak; Robert Wilkin; J. Bond; Gary Derickson; Brad Doskocil; Zane Hodges; Dwight Hunt; Shawn Leach; The Grace New Testament Commentary: Revised Edition (Grace Evangelical Society, Kindle Edition, 2019), pg. 1504.

    8. Robert N. Wilkin, The Road to Reward: A Biblical Theology of Eternal Rewards Second Edition (Grace Evangelical Society, 2014 Kindle Edition), pg. 46.

    9. Vacendak, pg. 1590.

    10. Joseph Dillow, Final Destiny: The Future Reign of The Servant Kings: Fourth Revised Edition (Grace Theology Press, 2018 Kindle Edition), pp. 974-975. 

    11. Ibid., pg. 975.

    12. Ibid., cites John Peter Lange, “The Revelation of John,” in A Commentary on the Holy Scriptures, ed. John Peter Lange, et al. (Bellingham, WA: Logos Bible Software, 2008), 12:446.

    13. Dillow, pg. 975.

    14. Ibid.

    15. Wilkin, pg. 47.

    16. Hal Haller, Jr., Robert Wilkin; J. Bond; Gary Derickson; Brad Doskocil; Zane Hodges; Dwight Hunt; Shawn Leach; The Grace New Testament Commentary: Revised Edition (Grace Evangelical Society, Kindle Edition, 2019), pg. 58.

    17. Vacendak, pg. 1590.

    18. Constable, pg. 255 cites Archibald Thomas Robertson, Word Pictures in the New Testament, Vol. 6 (Nashville: Broadman Press, 1931), pg. 485; and Alan Johnson, “Revelation,” in Hebrews-Revelation, Vol. 12 of The Expositor’s Bible Commentary, Edited by Frank E. Gaebelein (Grand Rapids: Zondervan Publishing House, 1981), pg. 602.

    19. Walvoord, Kindle Location 6684.