Tag: Gospel

How do I share the gospel with those who are hurting?

How do I share the gospel with those who are hurting? To help us become more effective in doing this, we will look at how Jesus presents the gospel to a hurting person in John 4:1-26.

1. CROSS OVER THE BARRIERS OF PREJUDICE (4:1-7a). Instead of going the normal route to Galilee by going around Samaria (because the Jews hated Samaritans), Jesus went straight north into Samaria because He had a divine appointment with a hurting person there (4:3-4). Being weary from His journey, Jesus rested at Jacob’s well in the Samaritan city of Sychar at the “sixth hour”or noon in Jewish time while the disciples went into the city for food (4:5-6, 8). While Jesus was resting, a Samaritan woman came to the well to draw water (4:7a). Jesus was willing to cross over the barriers of prejudice to reach this hurting woman with the gospel.

Who represents your Samaria? One way to find out is to ask yourself, “Who do I dislike the most? Who do I try to avoid the most?” Are we willing to do whatever it takes to reach people that no one else wants to reach? That person at work or in our neighborhood that is the subject of jokes and gossip? That person whose values and lifestyle are the opposite of our own? The person who has so many problems and needs that the only thing they can give you is a list of complaints? Ask the Lord to show you who represents your Samaria. Then surrender to His will.

2. CULTIVATE THE HURTING WITH LOVE (4:7b-9). How do we do this? Listen to them. In John 3, Jesus did most of the talking in His conversation with Nicodemus. He was confrontive with Nicodemus. But in John 4, He listened. He was compassionate with her. He cultivated the Samaritan woman with love and grace. In John 3, only three verses record what Nicodemus says. In John 4, seven verses cover what the Samaritan woman said to Jesus. God both speaks and listens. As the hurting person begins to open up, ask questions about his or her problem. Then listen. Ask more questions. Then listen some more.

Jesus asks this woman to give Him a drink (4:7b). His request is most effective in light of the fact that water is what she has come to the well for. By asking her for a drink, He goes from the problem of an empty bucket to her greater problem of an empty life.

You can do the same thing most effectively. When talking to someone who has marriage problems, you might begin by talking about marriage in general. Then mention how you and your spouse have been helped by the teachings on marriage in the Bible. Explain how you have discovered that it’s the One who created marriage that knows best how to make it work. Once the person sees the need for Christ in a marriage, you can then begin at step one: the need to know Christ personally and have the assurance of eternal life.

3. COMMUNICATE THE GOSPEL WITH RELEVANCE (4:10-26). After you’ve listened to a hurting person’s problems, you will have to speak. Christ now moves from the water that could not satisfy her thirst, to the water that could. In other words, Jesus is being relevant by communicating what this woman needs to hear in a way she could understand it. They were at a well, so He talks to her about living waters (John 4:1-26). When Christ was with the fishermen, He talked about fishing for men (Matt. 4:18-20). When He was with farmers, He talked about sowing seed (Luke 8:4-15). Jesus used methods and words they would understand and value. If we are going to be effective in reaching non-Christians, we must also minister to them in ways that they value and understand.

What does Christ say she needs to know to quench her spiritual thirst? She needs to know“the gift of God” (4:10-15) and the Giver (“who it is who says to you, ‘Give Me a drink,’”) of the gift (4:16-26). Did Jesus tell her to stop living with her boyfriend (4:17-18) to be saved? No. Did He tell her to start centering her life around God or to be baptized? No. He says to ask in faith for the gift of God, and He would freely give it to her (4:10). That is grace – getting what we do not deserve.

But the woman thinks Jesus is talking about physical water (4:15) when He refers to eternal life as living water (4:10-14). She didn’t recognize her need for this gift of God. So, Jesus confronts her with the truth about her sin-stained life in which she had five husbands in the past and now she was living with a man who was not her husband (4:17-18). This woman was looking for eternal life in her relationships with men, but those relationships could not satisfy her longing for a relationship with God. Through His conversation with this hurting woman, Christ revealed His identity to her as the Messiah-God (4:19-26).

At the end of this conversation at the well, this hurting woman now knew the Gift of God and the Giver of that gift (4:25-26, 28-29, 39, 42). And that is all she needed to know (John 4:10; 20:31). That’s all anyone needs to know. And when they do, an eternal transaction occurs. Without a word or prayer, her heart had asked, and He had given her eternal life.

This tells us that no one is too bad to receive the gift of God. Perhaps you can relate to the Samaritan woman. Your life is empty and parched. You’ve tried to fill it with substitutes – relationships, drugs, your work, special projects, etc., but they leave you feeling emptier. You need the real thing – a permanent thirst quencher. Ask Jesus for the gift of eternal life and He will give it to you right now.

What is saving faith?

WHAT IS SAVING FAITH?

“Jesus answered and said to her, ‘If you knew the gift of God, and who it is who says to you, ‘Give Me a drink,’ you would have asked Him, and He would have given you living water.’ ” John 4:10

When studying the gospel of John, we discover that saving faith consists of three components:

1. Knowing the gift of God and the Giver of that gift. I cannot receive a gift until I know about that gift and the giver of that gift. This is why Jesus told the Samaritan woman, “If you knew the gift of God, and who it is who says to you, ‘Give Me a drink,’ you would have asked Him, and He would have given you living water” (John 4:10). Before she could ask for the gift of God from the Giver of that gift, she needed to know what the gift was and the identity of the Giver. What is it that the apostle John wants a lost person to know about the gift of God?

a. The gift of God is eternal life (4:14a). 

b. Eternal life is knowing God personally forever through Jesus Christ (17:3). 

c. Eternal life cannot be lost because the believer can never thirst again for it (4:14b). How is this possible? When a person believes in Jesus, He digs a well in the human heart that continuously meets the needs of the one who drinks from it. But Jacob’s well was in the earth and the drinker of it must return again and again (4:12). Men dig wells in the earth, only Jesus Christ can dig a well in the human heart so that it gushes up into everlasting life. Jesus’ well never runs dry. 

What is it that the apostle John wants a lost person to know about the Giver of the gift of God?

a. He is Jesus Christ (4:16-26). 

b. He is fully God (John 1:1, 34, 49; 5:16-47; 6:69; 8:57-59; 11:27; 20:28)

c. He is fully man (John 1:14; 4:6; 11:35; 12:27; 19:28) 

d. His death and resurrection (John 2:19, 22; 3:14-15; 12:23-24, 27-33; 10:11, 17; 19:1-21:25). Jesus’ death and resurrection are called the gospel in I Corinthians 15:1-8. His death and resurrection make it possible for Him to offer eternal life as a free gift. 

2. A conviction about Christ’s Person and Work. The information received about Jesus must be accepted as true. “Jesus said to her, ‘I am the resurrection and the life. He who believes in Me, though he may die, he shall live. And whoever lives and believes in Me shall never die. Do you believe this?’ She said to Him, ‘Yes, Lord, I believe that You are the Christ, the Son of God, who is to come into the world’” (John 11:25-27). Martha believed – she was convinced Jesus was speaking the truth. The most basic meaning of the Greek words translated “believe” (pisteuō) and “faith” (pistis) is “to accept something as being true” or “to be convinced of something.”  

Many people have heard of Jesus’ death and resurrection, but they are not convinced that they really happened.

3. Trusting in Jesus alone for everlasting life. The two Greek words translated “believe”and “faith” include the idea of “trust.” The gospel of John emphasizes this often by placing a preposition after the word “believe.” For example: 

Whoever believes “in” Him should not perish but have everlasting life. John 3:16

He who believes “in” the Son has everlasting life. John 3:36 

Everyone who sees the Son and believes “in” Him may have everlasting life. John 6:40

He who believes “in” Me has everlasting life. John 6:47 

Whoever lives and believes “in” Me shall never die. John 11:26  

When an unsaved person understands that Christ died for his sins and rose from the dead and even accepts it as being true, yet still trusts in his good works to get him to Heaven, his faith is not saving. Saving faith understands that Christ died for your sins and rose from the dead, is convinced that this is true, and personally chooses to believe or trust in Christ alone for the free gift of eternal life.

For example, I remember a woman, named, Michelle, in our church plant in Des Moines, Iowa, having her car break down during the summer on her way to work. It looked like she would be late for work. But then along came a lady from Missouri who offered her a ride. What did Michelle do? She was convinced this woman could get her to work, so she trusted that woman, a person, to get her to work. When Michelle offered to pay her, she refused to take her money. Michelle’s trip to work was free. 

Likewise, God is asking us to trust a Person – His Son, Jesus Christ – to give us a free ride to heaven. It’s free to you and me, but it cost God the life of His Son. That’s what believe means. When you trust Jesus as your only way to heaven, you are telling God you are depending on His Son as your only hope of heaven.

John’s gospel demands a response to Jesus Christ. Will I trust Christ alone to get me to heaven or will I reject Him and spend eternity separated from God? To reject Christ is to turn from God Himself, the Creator of the world. To deny Christ is to continue in spiritual darkness and death. Only Jesus offers everlasting hope.

Do you have a personal relationship with the Creator God… the only One who guarantees eternal life to those who believe in Him? If not, why not begin a never-ending relationship with Him today? Simply take Christ at His Word when He says in John 5:24: “Most assuredly I say to you, he who hears My word and believes Him who sent Me, has everlasting life and shall not come into judgment, but has passed from death into life.” What does Jesus say you must do to obtain eternal life? “Hear …Believe.” Hear His promise of eternal life and believe Him to give it to you. You will never regret doing this.   

Will King Solomon be in Heaven?

“For it was when Solomon was old, that his wives turned his heart after other gods; and his heart was not loyal to the Lord his God, as was the heart of his father David.” I Kings 11:4

King Solomon “surpassed all the kings of the earth in riches and wisdom” during his reign as king over Israel (I Kings 10: 23). Yet we are told that “when Solomon was old, that his wives turned his heart after other gods; and his heart was not loyal to the Lord his God, as was the heart of his father David” (I Kings 11:4). Even though God had warned Solomon not to marry foreign wives because they would turn away his heart after their gods (11:2), Solomon disobeyed the Lord and “had seven hundred wives, princesses, and three hundred concubines; and his wives turned away his heart” (11:3). Solomon did not just worship their false gods, he also built worship centers for the people of Israel to worship the false gods of his foreign wives (11:7-8). As a result, God “became angry with Solomon, because his heart had turned from the Lord God of Israel, who had appeared to him twice, and had commanded him concerning this thing, that he should not go after others gods; but he did not keep what the Lord had commanded” (I Kings 11:9-11). 

As a result of Solomon’s idolatry, God would tear the kingdom away from his son except for one tribe for the sake of His servant David (11:11-13). Because of Solomon’s sin, God disciplined him through many adversaries, including Hadad, Rezon, and Jeroboam (11:14-40). So Solomon died as an idolater (11:41-43). 

Will King Solomon be in heaven even though he finished his life as an idolater? Was Solomon even saved? Some believe Solomon was not a believer because they think all true believers persevere in faith to the end of their lives. Others teach that Solomon was a believer, but he lost his salvation because he did not finish his life in fellowship with the Lord.  But what does the Bible teach about this?

First of all, the Bible tells us that Solomon was a child of God. God said to David, “It is your son Solomon who shall build My house and My courts; for I have chosen him to be My son, and I will be his Father” (I Chronicles 28:6). God declared that Solomon would be His son and He will be Solomon’s Father. Hence, Solomon is a believer in the coming Messiah because he is a child of God (cf. John 1:12; I John 5:1). Also, God used Solomon to author three books of the Bible: Proverbs (Solomon was the principal author), Song of Solomon, and Ecclesiastes. The Bible says that the human authors of the Bible were “holy men of God” who “spoke as they were moved by the Holy Spirit” (2 Peter 1:21). Even though Solomon was an idolater, the Bible says he was a “holy” man of God. How can this be? He is “holy” in God’s eyes because he has been set apart from his sin and shame by virtue of his faith in the coming Messiah who would die for all of his sins -including the sin of idolatry (cf. Isaiah 53; Colossians 2:13-14; Hebrews 10:10, 14). 

Since Solomon was a believer in the coming Messiah, Jesus Christ, he had everlasting life which can never be lost (John 3:15-16). If it could be lost, it would not be everlasting. He had passed from death into life and would not come into judgment for his sins because Christ was judged for his sins on the cross (John 5:24; 2 Corinthians 5:21; I Peter 3:18). And no one could snatch him out of God the Father’s and God the Son’s hands (John 10:28-29). He was secure forever. Therefore, king Solomon will be in heaven. 

What determines a person’s eternal destiny is their response to Jesus Christ, not their works. He or she either believes in Him or they do not believe in Him. The Bible says, “He who believes in the Son has everlasting life; and  he who does not believe the Son shall not see life, but the wrath of God abides on him” (John 3:36). A person’s works determine their degree of rewards in heaven if they are a believer in Jesus (1 Corinthians 3:8-15; Revelation 22:12) or the degree of their punishment in the lake of fire if they do not believe in Jesus (Revelation 20:11-15). 

When God appeared to Solomon a second time, He told Solomon if he would walk before God as his father David walked in integrity of heart and in uprightness, then God would establish the throne of his kingdom over Israel forever. But then God warned the king if he or his son turned from following Him and did not keep His commandments, but would go and serve other gods and worship them, then God promised He “will cut off Israel from the land which” He “had given them” (I Kings 9: 1-7). God did not tell Solomon he would go to hell if he turned away from the Lord to serve other gods. But God did warn Solomon that the nation of Israel would lose the rights to their land which God had given them. When Solomon disobeyed the Lord and committed idolatry, God said He would “tear the kingdom away from” Solomon and give it to his servant (I Kings 11:11). So Solomon would lose authority and privileges as a king for misleading the nation to worship other gods, but there is no mention of him losing his position as a child of God and going to hell. 

This is consistent with the New Testament which distinguishes “entering” the kingdom from “inheriting” the kingdom. We “enter” the kingdom of God by faith alone in Christ alone (Matt. 18:3; 19:14; Mark 10:15; John 3:5, 15), but we “inherit” the kingdom of God through faithful, sacrificial service and suffering for Christ (Matthew 19:27-29; Romans 8:17b; I Corinthians 6:9-10; Galatians 5:19-21b; Ephesians 5:3-5; Colossians 3:23-24; Hebrews 1:2, 5, 9, 13-14; 6:12, 17; 9:15). 

For example, “entering” my house is different than “inheriting” my house. Entrance into my house is free. But if you want to inherit or possess my house, you must pay for it. When you pay for it, then you are entitled to certain privileges or authority. When you inherit my house, you can decide how to arrange the furniture and what colors to paint on the walls. But if you just enter my house, you don’t have those privileges. The same is true in the spiritual realm. You enter the kingdom of God through faith alone in Jesus Christ alone. But you will not have all the privileges or authority that come with inheriting the kingdom. You must earn those privileges through faithful service to Jesus.

When I Corinthians 6:9-10 warns that “idolaters…will not inherit the kingdom of God,” this means that believers who finish their lives as idolaters, like Solomon did, will forfeit the right to rule with Jesus Christ in His coming kingdom (Matthew 19:27-29; Romans 8:17b; I Corinthians 6:9-10; Galatians 5:19-21b; Ephesians 5:3-5; Colossians 3:23-24; Hebrews 1:2, 5, 9, 13-14; 6:12, 17; 9:15). They will still be in the kingdom through believing in Christ alone for salvation (John 3:5, 16), but they will forfeit the privilege of ruling with Christ in His government administration.  

Like many Christians today, Solomon failed to see how living his life on earth would affect his eternal rewards in the future. Just because Christians have eternal life now which can never be lost (cf. John 3:16; 10:28-29), does not mean they can live however they want on earth without facing any consequences. God wants believers to live like the “saints” that they are (I Corinthians 1:2) by virtue of their position in Christ lest they experience grief and shame because of the loss of rewards at the Judgment Seat of Christ (cf. Matthew 25:24-30;  I Corinthians 3:8-15; 6:9-10; I John 2:28). 

Conclusion: Solomon will be in heaven by virtue of his faith in the coming Messiah, but he will not have the reward of ruling with Christ in His coming Kingdom because he did not remain faithful to the Lord to the end of his life. Christians can learn from Solomon’s life by focusing on the Judgment Seat of Christ so they can prepare to face Jesus  and receive eternal rewards from Him on the basis of how they lived for Him on earth (I Corinthians 3:8-15; 2 Corinthians 5:10; Revelation 22:12).

Are good works for rewards or for salvation?

“And he said to him, ‘Well done, good servant; because you were faithful in a very little, have authority over ten cities.’” Luke 19:17

As Jesus was drawing near to Jerusalem, He shared another parable with those who thought He would establish His Kingdom immediately when He arrived in Jerusalem. Christ’s parable here is intended to show them His kingdom arrival would be postponed (19:11). This parable was about a “nobleman” (Jesus Christ) who gave each of his ten servants (disciples) “ten minas” (mina = 3 months wages) to do business for their master while he goes away to a far country (19:12-13). “When he returned, having received the kingdom, he then commanded these servants, to whom he had given the money, to be called to him, that he might know how much every man had gained by trading” (19:15).

The first servant reported that his “mina earned ten minas,” and he received praise and rulership “over ten cities” from his master (19:16-17). The second servant said his “mina earned five minas,” and his master said he would rule “over five cities” (19:18-19). The third servant reported that he had not earned anything with his master’s mina because his fear of his master kept him from doing so (19:20-21). His master rebuked him, calling him a “wicked servant,” and took away what had been given to this servant (19:22-24).

Zacchaeus, who was listening to this parable, would be encouraged to follow through with his promise to give half of his possessions to the poor and reimburse fourfold those he had defrauded (19:8). By telling this parable, Christ is promising Zacchaeus and all believers, a great reward in heaven if they remain faithful to Him now.

This parable clarifies that the coming of Jesus’ kingdom is postponed. Christ was going away, and He would return later to establish His kingdom (19:12-15). The New Testament informs us that believers who live between Pentecost and the Rapture will receive their rewards at the Judgment Seat of Christ in heaven (I Cor. 3:8-15; 2 Cor. 5:1-10; I Thess. 4:13-5:11; Rev. 4-5) during the Tribulation period on earth (Rev. 6-19). The judgment in view in this parable, involves Old Testament and Tribulation believers who will receive their rewards when Christ returns to earth with His church at the end of the Tribulation period to start His thousand-year reign on earth (Dan. 12:1-3; Rev. 19:7-20:6). During His absence, Christ’s disciples (“servants”) are to invest what He has given them to expand His interests (19:13). Christ will reward them in proportion to what they produce with what He has given them. The fact that all the servants received “ten minas” (19:13) shows that all believers have equal opportunity to earn rewards for the glory of Jesus Christ.

This parable also shows that entrance into the kingdom does not depend upon our works. Only faith alone in Christ alone and His finished work on the cross is necessary to enter Christ’s kingdom (18:16-17; cf. John 3:14-15). But rewards in Christ’s kingdom depend upon our works (19:16-24; cf. I Cor. 3:8-15; Rev. 22:12). This distinction between the gift of salvation and rewards earned is very important. Many believers confuse conditions for salvation with conditions for rewards which undermines their assurance of salvation and their motivation to live for Christ now. Keeping these two things separate and distinct will lead to greater joy and peace for believers regarding their salvation, and to a greater longing to earn rewards for their coming King.

How do I share the gospel with someone who compares his own righteousness with those who seem worse?

“I tell you, this man went down to his house justified rather than the other.” Luke 18:14

Jesus told a parable about a proud “Pharisee” who trusted in his own righteousness and a humble “tax collector” who recognized his own lack of merit and trusted in God’s mercy to justify or declare him righteous before the Lord (18:9-14). Christ said both men “went up to the temple to pray” (18:10). The Pharisee prayed, “God, I thank You that I am not like other men—extortioners, unjust, adulterers, or even as this tax collector. I fast twice a week; I give tithes of all that I possess” (18:11-12). He was comparing his own righteousness with that of other people to justify himself before God. But Jesus said the tax collector, “standing afar off, would not so much as raise his eyes to heaven, but beat his breast, saying, ‘God, be merciful to me a sinner’” (18:13). Christ concluded, “I tell you, this man [the tax collector] went down to his house justified rather than the other” (18:14).

Before a person can be declared righteous before God through faith alone in Christ alone, he or she must realize, like the tax collector did, that they are a guilty sinner before God who needs God’s mercy to save them. But like the Pharisee, many non-Christians compare their own righteousness with those who, in their opinion, live worse than they do. They conclude, “I am not as bad as him or her. I have not murdered anyone nor committed adultery.” 

But God is not asking them to compare themselves with other people. He is asking them to compare themselves with His own standard of righteousness, which is found in His perfect Son, Jesus Christ (cf. Matt. 5:17-18; John 316; Rom. 3:23; 2 Cor. 5:21; I Pet. 3:18). Even though Jesus was like you and me in His humanity (He got hungry and thirsty, and even had feelings), He never sinned because He was fully God (John 1:1, 14; Heb. 4:15). And when we compare ourselves to Him, we fall short in every area of life. Jesus never told a lie, but we often twist the truth to make ourselves look good. Jesus never stole from anyone, but we can steal peoples’ reputations by gossiping about them. Jesus never had a wrong thought, but we can have several lustful or hateful thoughts within seconds. Christ never uttered a harsh word, but we can quickly lose our patience and curse God or other people when we do not get our way. Jesus was God’s only perfect Son (John 3:16; Heb. 4:15). And none of measure up to His perfect standard of righteousness.

When we share the gospel with non-Christians, we must remind them to compare their own righteousness with God’s, like the tax collector did. This will reveal to them that they have sinned against God and fall short of His perfection (Rom. 3:23), so they can see their need to believe or trust in Christ alone whose perfect sacrifice for their sins on the cross and resurrection paid the penalty for their sins in full (John 3:16; 19:30; I Cor. 15:1-8). Then God can declare them totally righteous before God and accept them into His family on the basis of their faith alone in Christ alone (John 1:12; Rom. 4:5). 

What did Jesus means when He said, “It is finished”?

“So when Jesus had received the sour wine, He said, ‘It is finished!’ And bowing His head, He gave up His spirit.” John 19:30

When Jesus was hanging on the cross to pay the penalty for the sin of the world, He triumphantly said, “It is finished!” What did He mean when He said this? The Greek word that is translated “finished” is tetelestai. Receipts in New Testament times were stamped with this word which meant that the debt had been paid in full.

All people have sinned against God with their thoughts, words and actions (Rom. 3:23) and deserve to be separated from Him forever (Rom. 6:23; Rev. 20:15). But God so loved the world that He gave His only perfect Son, Jesus Christ, to take the punishment for our sin when He was crucified in our place on the cross (John 3:16; Rom. 5:8) and rose from the dead, proving He is God and had finished the work of paying our sin debt in full (Rom. 1:3-4; I Cor. 15:1-8; I John 2:2).

No amount of our good works can change the fact that we are sinners before a holy God (Isaiah 64:6; Rom. 3:1-20, 23; 4:5; Gal. 2:16). Christ did not make a down payment for our sin when He died on the cross so that we must pay the remainder of our sin debt to God. God does not accept us on the basis of our good life, our keeping of His commandments, our water baptism, or the sacraments we have taken. We are accepted by God on the basis of the full payment for our sin debt to God when Jesus Christ died and rose again on our behalf. God was completely and forever satisfied with Jesus’ full payment for our sin. The verb tetelestai is in the perfect tense. This means Christ made the full payment for our sin debt when He died on the cross and it remains paid in full to the present.

When we communicate the gospel with non-Christians, we must be clear that all people have sinned against God and deserve to die forever in the Lake of Fire (Rom. 3:23; 6:23; Rev. 20:15). No amount of our good thoughts, words, or actions can change the fact that we are sinners before a holy God (Isaiah 64:6). Because Jesus finished paying the penalty for our sins when He died in our place, that means we do not have to work for our salvation (Rom. 4:5; Eph. 2:8-9). All God asks of us is to believe in Jesus and His finished work on the cross as sufficient payment for our sins (John 3:14-15; 19:30). When we do, He gives us everlasting life and forgives all of our sins (John 3:16; Acts 10:43).

Those who are trusting in their good works or in Christ plus their good works to get them to heaven, are telling God the Father that Jesus’ death on the cross failed to pay their sin debt in full. However, since God was forever satisfied with His perfect Son’s payment for the sin of the world (Isaiah 53:11; John 19:30; I John 2:2), we must also be satisfied with what satisfies God. God cannot accept anything we do as payment for our sins because He has already accepted His Son’s payment for all of our sins when He died in our place on the cross.

We can reflect this truth in evangelism by inviting non-Christians to believe or trust in Christ alone, not their good works, to give them a right standing before God (Rom. 4:5; Gal. 2:16) and everlasting life (John 3:15-16; 6:40, 47; 11:25-26) so they will go to heaven when they die.

How do I share the Gospel with those who focus on “hypocritical Christians”?

When sharing the gospel with non-Christians, we may encounter those who focus on the hypocrisy of Christians as a reason not to hear or believe the gospel. They may claim to know Christians whose lives are no different than non-Christians or even worse. Perhaps you have met someone who was quick to point out that televangelists preach God’s Word on TV but fail to live it out in their personal lives. Some non-Christians have referred to people who have done horrendous things in the name of Christ such as the Spanish Inquisition and The Crusaders. Even Adolph Hitler claimed to serve God by persecuting the Jewish people because they had crucified Christ. An unbeliever may say, “I want nothing to do with Christianity because I see too many Christians who are some of the most angry, greedy, immoral, and selfish people I have ever known!”

How do we respond to non-Christians whose focus is on the hypocrisy of Christians? There are several things to consider:

1. Explain to them that not all people are Christians who say they are Christians. The Bible emphasizes that eternal life is a free gift (John 4:10-14; Rom. 6:23; Ephes. 2:8-9). A person does not receive eternal life by living a good life, keeping God’s commandments, going to church, praying every day, or being baptized with water. The Bible tells us that a person must come to God as a sinner (Rom. 3:23), realizing that Christ died for all his sins and rose from the dead (I Cor. 15:3-6), and then believe or trust in Christ alone for His gift of everlasting life (John 3:36; 6:40, 47; I Cor 15:3-6). The moment a person trusts in Christ alone to give them everlasting life, God not only gives him or her the free gift He paid for when He died on the cross – eternal life – He also comes to live inside of that person through His Holy Spirit (Rom. 8:11; Gal. 2:20; 3:2) to give them the power to live a life that pleases Him.

Many people who claim to be Christians do not understand this simple gospel message. Instead of trusting in Christ alone to get them to heaven, they are trusting in their good works or in Christ plus their good works to get them to heaven, and therefore, they do not have God’s power in them to live a life that pleases Him. Many non-Christians use their religion to try to cover up their sins. So it is important that the non-Christian understands that not all people who say they are Christians have God’s power in them to live a different life because they are not trusting in Christ alone to save them and give them everlasting life. Instead, they are depending on their good works or religious efforts to get them to heaven, instead of on Christ and His finished work on the cross alone. 

2. Inform them that Christians are also imperfect sinners who do not always live the way God wants them to live. The Bible tells us that when a person believes or trusts in Christ alone for everlasting life, he becomes a child of God forever. “But as many as received Him, to them He gave the right to become children of God, to those who believe in His name” (John 1:12). Just as children can disobey a father and lose their closeness with him, so God’s children can disobey Him and lose their closeness with God. And as an earthly father’s children remain his children no matter how they behave, so God’s children remain His children no matter what they do after they trust in Christ alone for their salvation (cf. 2 Tim. 2:13). But God is not pleased with them and He will lovingly discipline them if they continue in disobedience (Heb. 12:5-11).

It is unfortunate that the disobedience of God’s children can discourage non-Christians from wanting to learn more about Jesus Christ. Ask the non-Christian not to permit the ungodly lifestyles of Christians keep them from receiving the greatest message ever offered to humanity! It is essential that the non-Christian distinguish between the lifestyle of a Christian and the message of Christ.

3. Ask the non-Christian if there are any Christians they respect for the way they live. Most non-Christians know of believers in Christ who try to live consistent Christian lives, but they tend to focus on the few believers they know who live hypocritical lives. Like all of us, non-Christians can be inconsistent in their thinking. 

4. Confront the non-Christian with Christ’s invitation to believe or trust in Him alone on the basis of Christ’s life, death, and resurrection, not the lifestyles of Christians. Christ is not inviting non-Christians to trust in Him alone for salvation on the basis of how Christians live or do not live their lives. Christians cannot save lost sinners from hell no matter how much they live for Christ. Only Christ can save sinners from hell because only He has paid the full penalty for the sins of the world through His death and resurrection (John 19:30; Rom. 5:8; I Corinthians 15:3-6). 

When Jesus was talking to a religious leader, named Nicodemus, who thought the way to heaven was by living a good life, Jesus confronted Nicodemus with his need to be born of God’s Spirit by believing in Christ alone for His gift of everlasting life (John 3:1-16). Christ referred to Numbers 21:8 where God instructed Moses to lift up a bronze serpent so that all who were bitten by poisonous snakes and dying, could “look” at the serpent and “live” physically. Jesus explained their “look”as simply believing in Him:

“14And as Moses lifted up the serpent in the wilderness, even so must the Son of Man be lifted up, 15that whoever believes in Him should not perish but have eternal life” (John 3:14-15). 

Just as the dying Israelites had to look at the bronze serpent lifted up on a pole, so all people who are dying in their sins must look in faith to Jesus Christ who was lifted up on a cross to die for their sins. Christ did not say to look at how Christians live so they can believe in Jesus. No, He says to look at the “Son of Man,” Jesus Christ, who was “lifted up”on the cross for them so they can believe in Him for the gift He paid for when He died in their place.  

The most important issue for the non-Christian to consider is not what Christians have done, but what Christ has done for them when He died on the cross and rose from the dead! Encourage the non-Christian not to let the Christians who disappoint them keep them from believing or trusting in Christ alone who will not disappoint them!

(Adapted from Larry Moyer’s, 1999 Dear God I’m Ticked Off, pp. 110-117). 

Is God ever Unfair?

“He made Him who knew no sin to be sin for us, that we might become the righteousness of God in Him.” 2 Corinthians 5:21

When we face difficult times, we may doubt that God loves us. We may feel like He has abandoned us. We may accuse God of being unfair when He allows us to suffer. But please understand there was a time when God was unfair. It is when He sent His innocent Son to die in the place of guilty sinners. The Bible says,“He made Him who knew no sin to be sin for us, that we might become the righteousness of God in Him” (cf. 2 Corinthians 5:21).

The perfect Son of God was punished on the cross instead of guilty sinners. Was that fair to Jesus!?! Of course not. But thank God for His love and grace which sent His perfect Son to pay the debt for our sins that we could never pay – “the just for the unjust, that He might bring us to God” (I Peter 3:18).

After all, the Bible tells us that “all have sinned and fall short of the glory of God” (Rom. 3:23). All people have sinned against God and deserve to be punished for their sins forever in the Lake of Fire (Rom. 6:23; Rev. 20:15). But God loved us so much, He sent His perfect Son who never sinned to die in our place for our sins and then rise from the dead, proving that He is God (John 3:16; Romans 1:3-4; I Corinthians 15:3-6).

If you have never understood this before, God now invites you to “believe” or trust in Jesus alone to be made right with our holy God. “But to him who does not work but believes on Him who justifies the ungodly, his faith is accounted for righteousness” (Romans 4:5). The moment “ungodly” people believe in the innocent Son of God who died in their place for all their sins and rose from the dead, God declares them “righteous” before Him so He can accept them into His family forever! Believe in Jesus for His gift of eternal life and He will save you from hell forever and give you life that never ends (cf. John 11:25-26; Acts 16:31).

When you believe in Jesus, He comes to live inside of you through His Holy Spirit (Romans 8:11; Galatians 2:20). You can thank Him for saving you from hell forever by living for Him now: “and He died for all, that those who live should live no longer for themselves, but for Him who died for them and rose again” (2 Corinthians 5:15).

The Ten Commandments and Evangelism

“I stood between the Lord and you at that time, to declare to you the word of the Lord.” Deuteronomy 5:5

To prepare the new generation of Israelites to enter the Promised Land, Moses reviewed the Ten Commandments with them because they provided guidance concerning their relationships with the Lord and one another (5:5-22). These commandments have provided timeless truths for God’s standard of holy living. However, there are many misunderstandings regarding the place of the Ten Commandments in evangelism today. Let’s look at a few of them:

1. The Ten Commandments are not the means of salvation but show the need for salvation. Some people misunderstand that these commandments must be obeyed to get to heaven. But the Bible is clear that the Law (including the Ten Commandments) is to be used in evangelism to show a lost person that they are guilty sinners before a holy God so they will see their need to believe or trust in Christ alone for salvation (cf. Rom. 3:20; Gal. 3:19-25).

2. Obeying the Ten Commandments does not take away our sins because our sins must be paid for. Only Jesus’ death on the cross in our place and His resurrection have paid for our sins in full (John 19:30; I Cor. 15:3-6). Therefore, those who believe or trust in Christ alone can be forgiven of all their sins (Acts 10:43; Col. 2:13-14). 

3. Christians may think that people who openly disobey God’s commandments need the gospel more than those who appear to obey them. But the truth is, all people need the gospel because “all have sinned and fall short of the glory of God” (Rom. 3:23) and are separated from God (Rom. 6:23) no matter how good or bad they may seem to be. 

4. Those who seem to obey God’s commandments tend to be the most reluctant people to believe the gospel. The religious leaders of Israel were like this which is why Jesus often directed His most severe condemnation toward them (cf. Matt. 23:14; Mark 12:40). Those who trust in their own morality or righteousness have a more difficult time seeing their need to believe or trust in Christ alone for His gift of salvation (cf. Mark 10:14-25). 

5. God wants Christians to be known for promoting Jesus more than the Ten Commandments. Our objective in evangelism is not to help people become more moral, but to help them see their need for Jesus Christ and His righteousness, so they will believe or trust in Him alone to save them from hell and give them eternal life (cf. John 3:1-16; Rom. 3:20-4:5). 

(Adapted from EvanTell’s 2014 Evangelism Study Bible, p. 184).

How to reach self-reliant people with the Gospel

“Then Jesus, looking at him, loved him, and said to him, ‘One thing you lack: Go your way, sell whatever you have and give to the poor, and you will have treasure in heaven; and come, take up the cross, and follow Me.’ ” Mark 10:21

After Jesus taught that childlike faith was necessary to enter the kingdom of God (10:15), He encountered a rich religious man who lacked this childlike faith because he trusted his riches instead of Jesus for his kingdom entrance (10:17-24). This man thought he was good enough to enter heaven. What he failed to understand was that only God was that good. If Jesus truly is “good,” (10:17), then He must be God because “no one is good but One, that is, God” (10:18).

Christ sought to show this rich man his need to trust in God (Jesus) who alone is good by using the Law (10:19; cf. Rom. 3:20), but the man proudly said he kept “all these” commandments “from” his “youth” (10:20). He thought he was good enough to earn his way to heaven. Even though this man arrogantly thought his own righteousness was great enough to get him into heaven, we are told that “Jesus…loved him” (10:21a). Christ’s love is not turned away by stubborn arrogance!

Jesus then sought to show this rich man the “one thing” he truly lacked – childlike faith in Christ (10:15) – by confronting him with the call to discipleship – “Go your way, sell whatever you have and give to the poor, and you will have treasure in heaven; and come, take up the cross, and follow Me” (10:21). But because the rich man trusted his riches (10:24), “he was sad at this word, and went away sorrowful, for he had great possessions” (10:22). This wealthy man loved himself and his possessions more than his neighbor.

Jesus explained to His disciples that “it is easier for a camel to go through the eye of a [sowing] needle than for a rich man to enter the kingdom of God” (10:25). From a human perspective, this rich man was too big of a camel, too proud to ever become “small” enough to pass through the needle’s eye with a childlike act of faith. Instead of being ready to put child-like faith in Christ alone to save him from his sins (10:15), this rich man was confident of his own morality and goodness. 

But Christ assures His disciples (and us), that “with God all things are possible” (10:27). Just as no man could ever push a big gamely camel through the eye of a sewing needle, so no amount of human persuasion could ever bring a self-reliant, rich man to trust in Christ alone for the gift of salvation. But God could do it. Salvation is a miracle. It’s not only a miracle that rich people get saved, but that anyone can get saved. Jesus had skillfully used the call to discipleship to reveal to the rich man that he was not as good as he once thought. Perhaps the rich man would come to grips with his own inability to save himself and see his need to trust in Jesus alone for His gift of everlasting life (10:15; cf. John 3:15-16, 36). 

Maybe you know someone who is very wealthy and self-reliant and has no interest in spiritual things. Don’t give up. Trust God to prepare that person’s heart to place his childlike faith in Jesus alone to save him from his sins.

And if you are a person who is wealthy and self-reliant, I believe Jesus would look you in the eye and say to you, “Don’t you understand? I have done the tough part. I did the suffering. I died on the cross for your sins and rose from the dead. Now all you have to do is open up your arms and receive this free gift of eternal life with childlike faith in Me.”  And I think He might also say, “I know that is hard for proud people to do. I know it’s hard for successful people to do, people who have relied on themselves their whole life. I know it is difficult. But take courage and do the right thing and open up your arms and receive this free gift.” And when you do, Christ will give you His free gift of everlasting life which can never be lost (John 3:16; 10:28-29).