Tag: Evangelism

Who is Jesus Christ? Part 1

“In the beginning was the Word, and the Word was with God, and the Word was God.” John 1:1

From the opening section of the gospel of John, the apostle John addresses this question, “Who is Jesus Christ?” John wrote this gospel to non-Christians so they “may believe that Jesus is the Christ, the Son of God, and that believing you may have life in His name” (John 20:31). As you discover the answers to the question, “Who is Jesus Christ?”, you will be challenged as to why you should believe in Him for His gift of everlasting life. The gospel of John focuses upon the central fact of our Christian faith: Christianity is not a philosophy, it is a Person.

While other world religions focus upon rules and regulations, Christianity focuses upon a personal relationship with Christ. That is why Jesus Christ is the most widely acclaimed individual in human history. More books have been written, music composed, pictures painted, and dramas performed about Jesus Christ than any other person. Why?

Why did other great figures come and go? Why do others fade into the annals of history but Jesus Christ looms as large in modern society as He did 2,000 years ago? Why is He the most powerful Personality to ever appear on this planet? That is the question John answers in the first verse.

John begins his gospel in an unusual way. Unlike the writers of Matthew, Mark, and Luke, who begin their accounts of Jesus in an historical context, John opens his gospel in eternity. Unlike Matthew who begins his gospel with the genealogy of Abraham and Mark who begins with the story of John the Baptist, or Luke who starts with a description of John and Jesus’ birth. John moves beyond human history. He writes, “In the beginning” (1:1a). 

Do those words sound familiar to you? They take us back to Genesis 1:1: “In the beginning, God created the heavens and the earth.” John starts with God. In the Bible, you cannot go any further back than God, and that is where John begins, in eternity past with God’s eternal purpose.

And what does he tell us? “In the beginning was the Word” (1:1b).  The term “Word” (Logos) is used by John to refer to the Person of Jesus Christ (1:14, 17). A Word expresses a message. Jesus was God’s message to the world.  He was and is the perfect expression of God (cf. Colossians 1:15).

What does the Bible tell us about the Word? He is ETERNAL. “In the beginning was the Word.” In the beginning of time and space, the Word already “was.”  The Word really had no beginning. There has never been a time when “the Word” was not, because He is eternal. The Word has existed from all eternity. At creation, the Word was already present. He is not a created being as some false religions teach. He has no beginning and no end, because He is eternal.

This is why Jesus Christ, the Word, said to His enemies, “Most assuredly, I say to you, before Abraham was, I AM” (John 8:58). Jesus is saying, “before Abraham came in to being, I eternally was, am, and will ever be.” Jesus was not only claiming to have existed before Abraham two thousand years ago, but He was also claiming to be the eternal “I AM.” “I AM” was the name of the Self-existing God who had revealed Himself to Moses at the burning bush (Exodus 3:14). Jesus is the One who redeemed Moses and Israel out of Egypt! “I AM” is an emphatic form of speech and could not be normally employed in ordinary conversation. Jesus was claiming to be the Self-existent God.

The Jews’ response to Christ’s claim confirms this: “Then they took up stones to throw at Him; but Jesus hid Himself and went out of the temple, going through the midst of them, and so passed by” (John 8:59). To the Jews this was blasphemy, meaning they understood Jesus to claim to be the eternal God. Thus, they prepared to stone Christ in accordance with Leviticus 24:16.

We also see that the Word was RELATIONAL. The phrase “and the Word was with God” refers to the Word being “with” God the Father in a “face-to-face” relationship. “He was in the beginning with God” (John 1:2a).Jesus Christ has always enjoyed a personal relationship with His Father. They had perfect fellowship with one another. The word “with” also distinguishes the Word from God the Father. Jesus is separate and distinct from His Father. He has a separate identity. Jesus is a Person, not a principle or Star War’s force. Because Christ is eternal and relational, we can conclude that He desires eternal relationships with those He created (cf. John 1:3; I Timothy 2:3-4).

Finally we see that the Word was GOD. “And the Word was God” (John 1:1c). The Word was not “a god” as some false religions mistranslate. The Greek grammar does not allow this (see endnote) nor does the rest of Scripture (cf. John. 1:1; 5:17-23; 8:58; 10:30-33; Philippians 2:6-8; I Timothy 3:16; Titus 2:13; I John 5:20).

“And the Word was GOD.” These last five words are some of the most important words in all of the Bible concerning who Jesus is. He was and is God. Whatever God the Father was, the Word was. Everything that makes God-God, the Word possesses. Jesus Christ is the visible image of the invisible God (Colossians 1:15). When you look at Jesus Christ, you are looking at God in human flesh (John 1:1, 14; 14:7-11; Philippians 2:6-8; I Timothy 3:16; Titus 2:13; Hebrews 1:8; I John 5:20). Only God can give us life that never ends (John 5:21; I John 5:20). Only God deserves to be worshiped (Exodus 20:4-5). Yet Jesus never refused to be worshiped (Matthew 8:2; 9:18; 14:33; 15:25; 28:17; Mark 5:6; Luke 24:52; John 9:38). Why? Because He is God (John 1:1; 5:23).

What we have here is the mystery of the Trinity which means “three in one.” The Bible teaches that God is one essence (Deuteronomy 6:4), yet eternally exists in three Persons as “Father…Son…Holy Spirit” (Matthew 28:19). Both the Old Testament (Genesis 1:1-2, 26; Deuteronomy 32:6; Psalm 2:6-7, 12; 45:6-7; 139:7-12; Isaiah 9:6; 11:2-3; 63:10, 16; Zechariah 4:6; Malachi 2:10) and the New Testament (Matthew 3:16-17; 28:19; John 1:1-18; 14:16-17, 26; 16:13-14; 2 Corinthians 13:14; Ephesians 1:3-14; Colossians 1:12-20) teach about the distinction between God the Father, God the Son, and God the Holy Spirit. Each Person of the Trinity is equal in every way, yet distinct in their tasks and relations to humanity.

The Word is “with” God (separate from Him), yet at the same time, He is fully God. So, John informs us that the Word, Jesus Christ, is God. If we cannot or do not believe this basic truth, we will not have enough faith to trust our eternal destiny to Him. Who is Jesus? He is God. Believe in Him. He wants you to spend eternity with Him in heaven.

Do you have a personal relationship with the only One who guarantees eternal life to those who believe in Him? If not, why not begin a never-ending relationship with Him today? Simply take Christ at His Word when He says in John 5:24: “Most assuredly I say to you, he who hears My word and believes Him who sent Me, has everlasting life and shall not come into judgment, but has passed from death into life.” What does Jesus say you must do to obtain eternal life? “Hear …Believe.” Hear His promise of eternal life and believe Him to give it to you. You will never regret doing this.  

Prayer: Precious Lord Jesus, because You are God I can depend on You not only to give me everlasting life and a home in heaven, but I can also rely on You to meet all my needs here on earth. Thank You for pursuing me when I was an unsaved sinner and revealing Yourself to me when I was a first-year college student. Thank You for giving me eternal life then and for walking with me on this journey called life. You are an amazing Friend! Always full of grace and truth. Always faithful and trustworthy. There is no one like You in the whole universe! I bow my heart before You and worship You, my Lord and my God! I love You, Jesus. Thank You for loving me more than I ever thought possible! In Your name. Amen.

Endnote: In the phrase “And the Word was God” (kai Theós ēn ho Lógos), the Greek rule of grammar (Colwell’s rule) states that the definite predicate nominative, “God” (Theós), in front of the verb “was” (ēn) will not have the article. See E. C. Colwell, “A Definite Rule for the Use of the Article in the Greek New Testament,” Journal of Biblical Literature 52 (1933), pp. 12-21.

Christ’s resurrection provides answers for our hearts

“Jesus said to her, ‘Woman, why are you weeping? Whom are you seeking?’ ” John 20:15a

If we are going to believe in a resurrected Lord and the difference He can make in our daily lives, we need some answers for our hearts. Christ’s interaction with Mary Magdalene provides this for us. John may have been the first to believe Jesus’ resurrection (John 20:8), but Mary was the first to see the resurrected Lord (John 20:10-15a). Many students of the Bible refer to this as the greatest recognition scene in all of literature – Mary seeing Jesus unexpectedly. The incredible thing about this scene is Mary does not recognize Jesus at first.

“Then the disciples went away again to their own homes. But Mary stood outside by the tomb weeping, and as she wept she stooped down and looked into the tomb” (John 20:10-11). After Peter and John returned to their homes, Mary Magdalene returned to the tomb. She was weeping outside the tomb, stricken with grief over the death of Jesus and the confusion about His missing body. As she wept, she looked into the tomb.

“And she saw two angels in white sitting, one at the head and the other at the feet, where the body of Jesus had lain” (John 20:12). Even though angels had announced to Mary on a previous visit that Jesus had risen (cf. Luke 24:5-6), Mary still did not understand because grief had overtaken her. “Then they said to her, ‘Woman, why are you weeping?’ She said to them, ‘Because they have taken away my Lord, and I do not know where they have laid Him’ ” (John 20:13). These angels do not announce the resurrection of Jesus, instead they express amazement at her sorrow. “Woman, why are you weeping?” Christ’s resurrection was the least appropriate time for tears. But Mary did not understand that Jesus was alive!If she had believed the previous announcement of the angels that Jesus had risen, she would not be weeping. But overcome with grief, Mary wants to know where Jesus’ body has been taken. She had come to the tomb to complete the burial of Jesus, but even that had been taken away from her.

Look at what happens next. “Now when she had said this, she turned around and saw Jesus standing there, and did not know that it was Jesus” (John 20:14). Why didn’t Mary recognize Jesus? Two reasons why Mary could not see the risen Jesus:

Her TEARS. She couldn’t see Jesus through her tears. When the Bible says she was “weeping” [klaíō, κλαίω] (20:11, 13), it is not talking about a little tear making its way slowly down her cheek. It is a word for wailing or “weeping vehemently.” The tears were streaming down her face and had blurred her vision. We see in Mary someone with a broken heart after all she had been through. Because of those tears she couldn’t see Jesus. The second reason she did not recognized Jesus was…

Her FOCUS. It all has to do with her sight. She couldn’t see Jesus because she was focused more on the empty tomb that was in front of her than the resurrected Lord who was right behind her. She’s peering into this empty tomb trying to find the resurrected Lord when He’s standing right there ready to give her hope.

Some erroneously conclude that Mary did not recognize the risen Lord Jesus because it was a different person than Jesus. There is nothing in the biblical text to substantiate this. The same Jesus who died is the same Jesus who rose from the dead (see I Corinthians 15:1-8). Over five hundred eyewitnesses attest to this fact.

The empty tomb is a great thing, but it is the resurrected Lord we really worship. We don’t worship a tomb. We don’t worship a place. We worship the living Lord Jesus. Anytime we allow ourselves to focus more on some tradition, some place, some ritual and we get our eyes off the resurrected Lord, we start to lose hope. So Mary did not see the risen Lord at first because of her tears and her focus.

What happened to Mary can also happen to us. There are times in our lives when the resurrected Lord Jesus is right there in front of us and He wants to give us hope, but we don’t see Him because our emotions have blinded us or we have lost focus. It is easy today to loose focus on the Person of our risen Lord Jesus because of the impact the coronavirus is having on our lives. Nearly half of humanity is confined within their homes and apartments, hoping they won’t be added to the statistics that are tracking the deadly wake of COVID-19. As I’m writing this, there have been over 1.8 million confirmed cases worldwide and nearly 115,000 people have died so far. There will undoubtedly be tens of thousands of additional deaths before it is all over.

Mary is asked two questions by Jesus to help her find the answers her heart needed. The first question is “Why are you weeping? (John 20:15a). Mary’s heart is broken after all she has been through. She sees the cross and Jesus taken to the cross. She sees Him taken to the tomb and buried. Now three days later, she comes back to the tomb and thinks His body has been stolen. Because of this, she is deeply hurt. She is crying.

Some of us may feel like Mary did. Your dreams are at a dead end like Mary’s were. Or maybe our expectations take a total U-turn from what we thought was going to happen. Or the support that we have been depending on in our lives crumbles from beneath us. We know exactly the kind of feelings Mary felt at the tomb. Jesus is asking us, “What is making you hurt?” That is what Jesus was asking Mary and now He is asking us. “What is it that is making you hurt?”

Mary is so much like us. She reminds us so much of what we need when we hurt so deeply – to listen and realize that Jesus cares about the fact that we hurt, that He cares about the struggles we have been going through in our lives. For Mary, her hurt was keeping her from seeing God’s hand at work in her life. That can happen to me and to you. God does not want our hurt to keep us from seeing that He is at work in our lives. Jesus Christ is alive.

Martin Luther who started the Lutheran Church and pioneered the reformation, was obviously not a perfect person any more than the rest of us. But he had quite a wife. One day he was in a deep depression over something that had gone wrong. On the third day of his depression, his wife came downstairs dressed in mourning clothes. He asked her “Who’s dead?” Luther’s wife said, “God is dead.” He said, “What do you mean God’s dead? God can’t die!” His wife says to him, “I just thought He had died considering the way you’ve been acting the last three days.” 

We can sometimes act like Martin Luther. Sometimes we act like Jesus isn’t alive. Yes, our world has drastically changed because of COVID-19. We are restricted to our homes most of the time. But what is more important? That, or the fact that Jesus is alive and guarantees a future resurrection and never-ending life to those who believe in Him (John 11:25-26)? Maybe some person offended you at work. What’s more real? That or the fact that Jesus is alive? Maybe you did not get something that you wanted to get. What’s more real? The fact you didn’t get something you wanted to get or that Jesus has a life for me in eternity? 

But Mary is just like us. The little things hurt us not to mention the big things. Those little things grow into bigger things. For Mary this was the biggest hurt she had ever faced. Jesus came to her and said, “Why are you weeping?” He asks us that question too. He wants to know because the resurrected Jesus Christ has an answer for our hurt. He has a hope. That’s what the resurrection is all about.

Then He asks her a second question: “Whom are you seeking?”  (John 20:15b). These questions had to do with her tears and her focus. Whom are you seeking? What are you looking for? As I read the Bible, I have noticed that God has the habit of asking great questions. The first question that God asks in the Bible, back in the book of Genesis, Adam has sinned. He’s hiding behind the bushes in the Garden of Eden and God comes into the garden and asks, “Where are you?” (Genesis 3:9). That’s a great question. God knew that Adam was behind the bushes. That wasn’t what the question was all about. “Where are you, Adam, in relation to Me? How come you are not fellowshipping with Me? How come you’re not close to Me?”

God asks great questions. Jesus Christ was in the habit of asking great questions. At the feeding of the four thousand He looked at the disciples and asked, “How many loaves do you have?” (Matthew 15:34). He says, “Just give Me what you have, and I will take care of the rest.” He asked His disciples, “Who do the crowds say that I am?” (Luke 9:18). Then He asked the disciples, “But who do you say that I am?” (Luke 9:20a). One of the greatest questions Jesus ever asked and He asked this one several times, “What do you want Me to do for you?” (Matthew 20:32).

Sometimes we need to stop asking God questions and let Him ask us questions. Take time to be quiet and listen to the risen Lord Jesus. Maybe He wants to ask, “Why are you hurting? Whom are you seeking? Where are you in relation to Me? What can you give to Me? What do you want Me to do for you?” Mary listened to these questions and her life started to turn around. Will you listen to God?

Some of you reading this article are restless and seeking answers for your fearful and hopeless heart. You may be seeking the Lord Jesus and not even know it. Jesus is inviting you to come to Him just as you are. Listen to His voice: “Come to Me, all you who labor and are heavy laden, and I will give you rest.” (Matthew 11:28). When you come to Jesus just as you are, He will give you spiritual rest. The rest Jesus offers here refers to a state of mind that exists when a non-Christian realizes he or she does not have to earn or work for their salvation (cf. Romans 4:5; Ephesians 2:8-9). This refers to the positional rest of eternal life that is based on trusting in Christ’s finished work on the cross alone (John 3:14-15; 19:30). Christ can give you everlasting life as a free gift because He paid for it through His death and resurrection (Romans 6:23b; I Corinthians 15:1-8).

If you came to Christ in faith just now, Jesus gave you everlasting life which can never be lost (John 10:28-29). God became your Father and you became His child forever (John 1:12). Jesus now lives inside of you through His Holy Spirit who will comfort, guide, and teach you so your life will magnify Jesus (John 14:16-17; 15:26; 16:13-14). Jesus wants to be your best Friend. You can get to know Him better by spending time with Him, talking to Him through prayer anywhere, anytime about anything (John 15:7; Philippians 4:6-7). Learn to listen to His voice as you read and study the Bible (2 Timothy 3:16-17). I recommend you begin with the fourth book of the New Testament, the gospel of John, because it is all about Jesus and how you can have everlasting life in His name. It will also reveal to you God’s plan and purpose for your life.

Prayer: My risen Savior and Lord, please forgive me for losing focus on You and Your resurrection. I have allowed so many things to distract me from what is really important. Thank You for coming to me with questions just like You did with Mary Magdalene that first Sunday after Your death and burial. Your questions show me that You really do care about me. You care especially about my heart. You care about my disappointments, my hurts, my needs, and my worries. Your presence in my life calms my troubled heart and assures me that there is hope for today and tomorrow, and all the tomorrows You graciously give to me. Thank You for helping me refocus on what is eternal. As I quiet my soul in Your presence, what would You say to me right now Lord Jesus? I am listening. In Jesus’ name. Amen.

Why is Christ’s crucifixion referred to as “Good Friday?”

Today Christians refer to Jesus’ crucifixion on the cross as “Good Friday.” Why? To a watching world, there does not seem to be anything good about suffering an agonizing and humiliating death on a cross. The Bible explains this, “For the message of the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God” (I Corinthians 1:18). A non-Christian does not view Christ’s death in the same way as a Christian does. To the non-Christian, there is nothing good about Jesus’ humiliating and agonizing death on a cross. But to the Christian, Christ’s crucifixion is a demonstration of “the power of God” to save them from an eternity in hell and from the power of sin in their Christian lives on earth.

For the Christian, it was a “Good Friday” the day Jesus’ died because of what Jesus accomplished on that day. While hanging on the cross, Jesus gave a triumphant shout, “It is finished!” (John 19:30). He did not say, “I am finished!” as many non-Christians think. What did He mean when He said “It is finished”? The Greek word that is translated “finished” is tetelestai. Receipts in New Testament times were stamped with this word which meant that the debt had been paid in full. Jesus was saying that our sin debt was paid in full! Past, present, and future sins have all been paid for by the blood of the Lamb, Jesus Christ (John 1:29; Revelation 1:5; 12:11).

The word tetelestai is also in the perfect tense. This means Jesus finished paying our sin debt in full when He died nearly 2,000 years ago, and it remains paid in full today! There is no more work to be done to pay our sin debt. Jesus already paid it in full when He died and it remains paid in full today!

Why is this so important? All people have sinned against God with their thoughts, words and actions (Romans 3:23) and deserve to be separated from Him forever (Romans 6:23; Revelation 20:15). But God so loved the world that He gave His only perfect Son, Jesus Christ, to take the punishment for our sin when He was crucified in our place on the cross (John 3:16; Romans 5:8) and rose from the dead, proving He is God and had finished the work of paying our sin debt in full (Romans 1:3-4; I Corinthians 15:1-8; I John 2:2).

No amount of our good works can change the fact that we are sinners before a holy God (Isaiah 64:6; Romans 3:1-20, 23; 4:5; Galatians 2:16). Christ did not make a down payment for our sin when He died on the cross so that we must pay the remainder of our sin debt to God. God does not accept us on the basis of our good life, our prayers, our keeping of His commandments, our water baptism, or the sacraments we have taken. We are accepted by God on the basis of the full payment for our sin debt to God when Jesus Christ died and rose again on our behalf. God was completely and forever satisfied with Jesus’ full payment for our sin. 

Think about this for a moment. You cannot earn your way to heaven because you cannot pay a debt that is already paid. Jesus said, “It is finished!” His redemptive work is done. When you finish a job, how much is left to do? Nothing! There is nothing you and I can do to add to what Christ has already done because His work of paying our sin debt is finished. All sin incurs a debt which the sinner owes to God. The debt must be paid for before that sinner can be accepted by God. When Christ died on the cross, He gathered to Himself the accumulated debt of sinful humanity and offered to God payment for all ours sins – past, present, and future. Having made the full payment, Christ could say, “It is finished!” that is, “The debt has been paid in full.” Only Christ’s death on the cross could satisfy God’s righteous and holy demand for payment for our sins. You cannot earn heaven by a life of good behavior because you cannot pay a debt that is already paid.

If you are a Christian, your faith is different than other religions. Your faith has four letters in it: D-O-N-E! All other faiths have two letters: D-O. The reason you cannot do and do and do to get to heaven is because Christ died on the cross and His work of paying for the sins of the world is DONE! Everything that was needed to be done for us to be saved was accomplished on the cross. God is now completely free to offer eternal life as a free gift to those who believe in Jesus (Romans 6:23b).

When we communicate the gospel with non-Christians, we must be clear that all people have sinned against God and deserve to die forever in the Lake of Fire (Romans 3:23; 6:23; Revelation 20:15). No amount of our good thoughts, words, or actions can change the fact that we are sinners before a holy God (Isaiah 64:6). Because Jesus finished paying the penalty for our sins when He died in our place, that means we do not have to work for our salvation (Romans 4:5; Ephesians 2:8-9). All God asks of us is to believe in Jesus and His finished work on the cross as sufficient payment for our sins (John 3:14-15; 19:30). When we do, He gives us everlasting life and forgives all of our sins (John 3:16; Acts 10:43).

Those who are trusting in their good works or in Christ plus their good works to get them to heaven, are telling God the Father that Jesus’ death on the cross failed to pay their sin debt in full. However, since God was forever satisfied with His perfect Son’s payment for the sin of the world (Isaiah 53:11; John 19:30; I John 2:2), we must also be satisfied with what satisfies God. God cannot accept anything we do as payment for our sins because He has already accepted His Son’s payment for all of our sins when He died in our place on the cross.

We can reflect this truth in evangelism by inviting non-Christians to believe or trust in Christ alone, not their good works, to give them a right standing before God (Rom. 4:5; Gal. 2:16) and everlasting life (John 3:15-16; 6:40, 47; 11:25-26) so they will go to heaven when they die.

This is why Christians refer to Jesus’ crucifixion as “Good Friday.” It is good because Jesus finished the work of paying the penalty for all of our sins. He did what no other person could do. He satisfied God’s holy demand to punish our sins.

If you have never understood this, Jesus invites you to come to Him in faith just as you are. He promised, “Whoever believes in Him should not perish, but have everlasting life” (John 3:16). Christ can make this promise because He paid our sin debt in full nearly 2,000 years ago when He died on the cross, and that payment still stands today. That my friends, makes that Friday good – very, very good!!!

When the Lord is my Shepherd I shall not want for protection

“You prepare a table before me in the presence of my enemies; You anoint my head with oil.” Psalm 23:5a

When David writes, “You prepare a table before me in the presence of my enemies; You anoint my head with oil,” he has a picture in mind of shepherd life in Palestine. Charles W. Shemming, who has written a lot about shepherds in the Middle East, says that when a shepherd comes to a new field in which to feed his flock, he inspects the field closely, looking for grass that could poison the sheep. He also inspects the field for poisonous snakes. These snakes live under the ground and have a way of popping up out of their small holes and biting the noses of the sheep. Their bite is poisonous and sometimes the inflammation from their bite will kill the sheep.

The shepherd leaves the sheep outside any such infested field. Then he walks up and down the field until he finds the holes of the snakes. He takes from his belt a bottle of thick oil. Then, raking over any long grass with his staff, he pours a circle of thick oil at the top of every snake’s hole he can find. As he leads the sheep into the field, he anoints the head of each sheep with the oil. When the snakes come out of their holes to do their deadly damage, the oil keeps them from getting out. Their smooth bodies cannot pass over the slippery oil. Moreover, the oil on the sheep’s head acts as a repellent. So if a snake gets near the nose of a sheep, the smell drives the snake away. Literally, then, the sheep are allowed to graze in plenty in the presence of their enemies.

What the shepherd did for his sheep, God does for His people. If you are a believer in Jesus Christ, God has sent you to live in a dangerous place. Jesus said, “Behold, I send you out as sheep in the midst of wolves” (Matthew 10:16a). Jesus was known as “a friend of sinners” because He spent a lot of time with those who were considered outcasts by the religious establishment (Matthew 11:19). The religious leaders of Israel crucified Christ because He loved needy people who saw their need for a Savior.

Jesus wants us to take His message of grace to the world (Mark 16:15; John 20:21). Anyone can minister in the confines of a church or a home, but it takes the power of God to live that life in a world opposed to Jesus Christ. One reason we do not cultivate friendships with non-Christians is because we are afraid. We fear that their values will become ours. “Wolves won’t become sheep, but sheep can become wolves,” we say to ourselves.

Yet Christ calls us to go (Matthew 28:19; Mark 16:15) and He gives us the power to do so through the anointing of the Holy Spirit (Acts 1:8; I John 2:20, 27). Jesus gives us authority to be in the world and His presence protects us. Our Good Shepherd leads us to dangerous places and it is there that He feeds us. You and I are far safer in such a place with God than we could possibly be anywhere else without Him.

In the summer of 2013, the Lord led me to go with one other American and a few Filipino translators to a critical area in the southern Philippines to preach the gospel in public schools. We were warned ahead of time that Australian missionaries had been killed there by militant rebels the week before we went. But I still believed God was calling me to go to this area to share the love of Christ with these people.

During the week that we were there, I experienced an incredible peace from my Good Shepherd as we went from school to school to share the good news of Jesus’ love and grace. It was obvious that He had prepared the fields of harvest beforehand and His Holy Spirit gave us the boldness and clarity needed to preach Christ crucified. By God’s grace, thousands of people professed faith in the Lord Jesus Christ as their only hope of heaven!

During these difficult and uncertain times, it is important to see our Good Shepherd as the source of our protection. He is for us and not against us. And because He is with us and has us anointed us with His Holy Spirit, we can respond to dangerous situations with His boldness and love that can melt the hardest of hearts. Christ changes hateful and hurtful people into people of love who begin to help others heal. What a wonderful Savior and Shepherd we have!

Prayer: Precious Lord Jesus, I needed to hear this message this morning. So much fear-based sensationalism is in our world today. People are afraid to go out of their homes because of all the terrible reports. Please give me the eyes of faith so I may see that it is You Who may lead me into a dangerous place to feed me there. You are the One who goes before me to prepare the way. You are able to teach me things there that I could never learn anywhere else. Thank You for the Holy Spirit Who comforts me and empowers me to carry out Your mission on planet earth. I pray He will prepare unsaved people in the world to hear and believe the saving message of Your death and resurrection (John 16:7-11; I Corinthians 15:1-8). Please give me creativity and wisdom to reach out to those You are preparing to be saved. Lead me, Good Shepherd, to those who need Your saving grace. In Jesus’ name. Amen.

Hope in the midst of the coronavirus

COVID-19, the disease caused by the new coronavirus (SARS-CoV-2), continues to spread around the world, with an increasing number of cases here in the United States. The World Health Organization has declared that we are in the midst of a global pandemic. This virus is shutting down political campaign rallies, professional sports leagues, schools, Broadway, Disneyland, and even travel on planes and cruise ships. Some states in the USA are banning mass gatherings for organized events for the next month.

SIMILARITIES BETWEEN THESE TWO PANDEMICS

There is another global pandemic that is much older and deadlier than the coronavirus. The Bible calls this lethal and widespread virus sin. “Therefore, just as through one man sin entered the world, and death through sin, and thus death spread to all men, because all sinned” (Romans 5:12). Just as the coronavirus does not respect ethnic boundaries or national borders, neither does sin.

While the elderly and those with chronic conditions appear to be more at risk for the coronavirus, all people are infected by sin. No exceptions. No matter what your age, appearance, color of skin, or language, you are infected by this spiritual disease. The Bible tells us, “For all have sinned and fall short of the glory of God” (Romans 3:23). Sin is when we disobey God’s laws (I John 3:4). When we hate, lie, lust, or steal, we sin against God.

Those exposed to or infected by the coronavirus are being separated or even isolated from others. Likewise, our sin separates us from God. “For the wages of sin is death” (Romans 6:23). The word “death” in the Bible means separation. Sin separates us from God because He is holy, righteous, and perfect (Isaiah 59:2). He cannot be around sin. The final punishment for our sin is separation from God forever in a terrible place called the Lake of Fire or Hell (Revelaion 20:15). Please understand that God does not want any of us to die forever in Hell.

THE MAIN DIFFERENCE BETWEEN THESE TWO PANDEMICS

One of the reasons the coronavirus is causing such great panic around the world is because there is no known cure. But there is a cure for the deadlier pandemic of sin. The Bible tells us that God entered the world infected by this virus called sin. He lived among sick people, not wearing a chemical protective suit, but breathing the same air and eating the same food as we do. Out of love for the world, including you and me, He died in isolation on a cross, excluded from His people and separated from His Father, and then rose from the dead so He might provide this sick world with an antidote to the virus (I Corinthians 15:3-6).

Jesus is alive today and freely offers you the cure for this deadlier virus. Listen to what He said to a woman whose brother died from the virus, “I am the resurrection and the life. He who believes in Me, though he may die, he shall live. And whoever lives and believes in Me shall never die. Do you believe this?” (John 11:25-26). Christ guarantees a future resurrection and never ending life to all who believe in Him. No amount of our good works or efforts can save us from the deadly virus of sin (Isaiah 64:6). Only Jesus has the cure.

If you are not certain you will go to heaven when you die, believe in Jesus for His gift of everlasting life and He guarantees you will live with Him forever in Heaven. He said, “16 For God so loved the world that He gave His only begotten Son, that whoever believes in Him should not perish but have everlasting life. 17 For God did not send His Son into the world to condemn the world, but that the world through Him might be saved.” (John 3:16-17; cf. 3:36; 14:1-3). If you trusted in Jesus just now for His gift of everlasting life, you can tell God through prayer. Remember, praying this prayer will not get you to Heaven. Only trusting in Christ alone gets you to Heaven. This prayer is a way of telling God you are now trusting in His Son.

Prayer: “Dear Jesus, I come to you now infected by this lethal virus called sin. I cannot save myself from this virus. I believe You became infected by this virus and died on a cross and rose from the dead to save me from sin and death. I am now trusting in You alone Jesus (not my good life, water baptism, or church attendance) to give me everlasting life and save me from this pandemic of sin forever. Thank You for the everlasting life I now have. In Jesus’ name. Amen.”

When you believed in Christ, He gave you everlasting life which can never be lost (John 10:28-29). God became your Father and you became His child forever (John 1:12). And Jesus now lives  inside you through His Holy Spirit (Romans 8:11-13). He promises never to leave you nor forsake you (Hebrews 13:5). Christ’s resurrection guarantees you a new resurrection body in the future that will not be subject to disease or death (I Corinthians 15:35-57). Please help others to escape this deadly pandemic of sin by sharing this good news of Jesus’ cure.  

What are the narrow and wide gates in Matthew 7:13-14?

“13 Enter by the narrow gate; for wide is the gate and broad is the way that leads to destruction , and there are many who go in by it. 14 Because narrow is the gate and difficult is the way which leads to life, and there are few who find it.” Matthew 7:13-14  [NKJV]

When growing up in the church, I was taught that the “narrow gate” refers to the difficult commands Jesus gave in His Sermon on the Mount (Matt. 5:12-7:12). In other words, believe in Jesus as the Messiah and do all these things Jesus has just taught, and you will enter into eternal life. The imagery was that of walking through the narrow gate and continuing on this long, difficult and narrow path of obedience to Christ in order to gain entrance into God’s kingdom. The “wide gate” then was living a life of disobedience.

But since my youth, I have come to a more nontraditional view of these verses which I believe is much more consistent with the original language of these verses and the emphasis of the New Testament.

Jesus said,  “13 Enter (eiselthete) by the narrow gate; for wide is the gate and broad is the way that leads to (eis + accusative) destruction , and there are many who go in (eiserchomenoi) by it. 14 Because narrow is the gate and difficult (tethlimmene) is the way which leads to (eis + accusative) life, and there are few who find it” (Matthew 7:13-14).

Jesus said in Matthew 5:20, “For I say to you, that unless your righteousness exceeds the righteousness of the scribes and Pharisees, you will by no means enter the kingdom of heaven.” Christ is using the commands in the Sermon on the Mount to convict His unbelieving audience (the “multitudes” consisted of believers and unbelievers – Matthew 4:25- 5:2) of their inability to obtain the righteousness required to enter the kingdom of Heaven. These unbelievers must possess a righteousness that is greater than the most righteous people they know – “the scribes and Pharisees.” The only righteousness that God would accept as basis for entrance into His kingdom was the righteousness of God through faith alone in Jesus alone (Romans 3:21- 4:25). Jesus was using the Law and its application in the Sermon on the Mount to convict the unbelieving people of their inability to be righteous enough to enter the kingdom of Heaven. Christ brought them to the point of seeking a righteousness outside of themselves. Like a stern and demanding tutor, the Law was intended to lead people to faith in Christ (Galatians 3:19-24).

That Jesus is thinking specifically of the unbelieving multitude who are standing off in the distance is seen in His reference to kingdom entrance at the beginning (Matthew 5:20) and end of His Sermon (Matthew 7:21). He is speaking in the context of eternity. The phrase “in that day” (7:22) refers to the Day of Judgment for unbelievers. When Christ speaks of entering into “life” or “destruction” (7:13-14), He is thinking of eternal “life” or eternal “destruction.”

The word “difficult” (tethlimmene) in Matthew 7:14 means “confined, narrow.” It has nothing to do with a difficult lifestyle as some teach. The imagery is that you go through a gate and you immediately arrive at the place of destination. In the imagery of that day, you have the gate of a city that does not have a path on the other side of it. The path goes underneath the gate but does not go beyond this point of entrance. So the moment you go through the gate, you are in the city. There is not a long path on the other side of the entrance leading to the city.

The word “enter” (eiserchomenoi) in 7:13 means to “go into.” Matthew never uses this word in this kind of situation in terms of going toward something. It is always used of going directly into something. This is confirmed by the use of the Greek preposition eis, “into” with the accusative. If you were going to use a preposition in the Greek text to talk about going toward something, you would most likely use the word pros, “toward.” But the use of eis (“into”) with eiserchomenoi (“go into”) indicates that you are going through a gate which immediately brings you “into” your place of destination. Jesus is not talking about entering onto a difficult path that will lead to some other destination.

The “narrow gate” refers to the same thing Jesus said in John 10:9 and 14:6:

“I am the door. If anyone enters by Me, he will be saved, and will go in and out and find pasture.” John 10:9

“I am the way, the truth, and the life. No one comes to the Father except through Me.” John 14:6

The narrow gate is “narrow” because there is no other way to enter the kingdom of Heaven except through faith alone in Christ alone. The point of entrance is narrow because it alludes to faith in Jesus and no one or nothing else. The way is “confined” or “restricted” in that there is no other way which leads to the Father except through Christ. The “wide gate” in contrast, has many people entering through it because it is a wide entrance which leads immediately into eternal destruction. The “wide gate” represents all the other options in which men say life can be entered, especially confessing Jesus as Lord while relying on your good works (Matthew 7:21-22). But Christ is inviting His unsaved listeners to seek the “narrow gate” which happens to be Himself. There is only one way to Heaven which makes it “narrow.” That way is Jesus and Him alone.

In Matthew 18:3, Jesus responds to His disciples question about greatness in the kingdom by saying, “Unless you are converted and become as little children, you will by no means enter the kingdom of Heaven.” In order for people to enter the kingdom of Heaven they must be “converted” or turned away from the cynicism and lack of trust that characterizes most adults and become like children who possess childlike faith. Little children must depend on others to do for them what they cannot do for themselves. Doing the will of the Father (Matthew 7:21) to gain kingdom entrance is choosing to place childlike faith in Jesus Christ to do for yourself what you could never accomplish on your own.

In the context, Jesus is talking about “false prophets who come to you in sheep’s clothing, but inwardly they are ravenous wolves” (7:15). These false prophets are standing in front of the wide gate that leads into destruction (Matthew 7:13-14). Outwardly they may look and sound like Christians (“come to you in sheep’s clothing”). But they are preaching many ways to Heaven except faith alone in Christ alone. Those who believe the false prophet’s message and never trust Christ alone as their only hope of Heaven, will be surprised in the day of judgment when the Lord Jesus says to them, “I never knew you; depart from Me, you who practice lawlessness” (Matthew 7:23)!

True prophets are standing in front of the “narrow gate” that leads into life (Matthew 7:13-14). They are preaching that the way that leads into eternal life is “narrow” (John 10:9; 14:6). Only faith alone in Christ alone leads to eternal life (John 3:16; 6:40, 47; 14:6; Acts 4:12; I Timothy 2:4-6).

Those who teach a faith plus salvation are standing in front of “the wide gate” that leads into eternal destruction. Jesus says, “there are many who go in by it.” But those who teach a faith alone Gospel are standing in front of “the narrow gate” which is too narrow to carry your works baggage through it. Christ says, “there are few who find it.”

Just because a Bible teacher or theologian has a large following does not mean he or she is teaching the right message. There are many false religions in the world today that have millions of followers, but that does not mean they have found the “narrow gate” that leads into life everlasting. It is as if Jesus is saying, “Be careful about those who have a large following. They may be standing in front of the wide gate that leads into eternal destruction.”

On the other hand, if a Bible teacher or evangelist has a small following, that does not mean he or she is standing in front of the wide gate that leads to destruction. If his or her message emphasizes that the only condition for everlasting life is faith alone in Christ alone, then he or she is standing in front of the narrow gate that leads into life. Praise God for that person and pray for them to hold fast to the true gospel of Jesus Christ so that many more people can hear and believe it!

Prayer: Lord Jesus, thank You for making it clear that You are the narrow gate that leads into life everlasting. Only believing or trusting in You alone gains entrance into the Father’s Kingdom. Help me to point others to You, the narrow gate, with my words and my works as Your grace works within me. Please expose those who stand in front of the wide gate for who they truly are – false prophets who inwardly are ravenous wolves that deceive people to believe that entering Your kingdom is by faith plus works. Please rescue these misled people by sending Your true prophets to them so they may believe in Jesus alone for His free gift of salvation. In Jesus’ name. Amen.

Is your sin or God’s grace greater?

“Moreover the law entered that the offense might abound. But where sin abounded, grace abounded much more” (Romans 5:20).

Whether we have spent more time in jail than in church, God’s grace is available to forgive our sins and remove all our shame. Which is greater? God’s grace or your sin? God’s grace is greater and stronger than your sin through the blood of Jesus Christ! If Jesus’ blood can wash away the sin of all nations from all time in all of history (Hebrews 9:14; Revelation 1:5; 5:9; 12:11), certainly His blood can wash away your sin and shame the moment you believe in Him for His gift of forgiveness and everlasting life (John 3:16; Acts 10:43)!

God is not uptight about our sin and shame. He still loved us even though we were undeserving, ungodly sinners without any strength to reconcile ourselves to Him. He did not wait for us to clean ourselves up before He died in our place. The Bible says, “For when we were still without strength, in due time Christ died for the ungodly” (Romans 5:6). “Christ died for the ungodly,” not the godly. “But God demonstrates His own love toward us, in that while we were still sinners, Christ died for us” (Romans 5:8). Christ died for us “while we were still sinners,” not saints. The idea that we must clean ourselves up and stop sinning before we come to Christ is not found in the Bible! We must simply come to Christ as we are and He will cleanse and forgive us.

God’s grace includes everyone. “For God so loved the world that He gave His only begotten Son, that whoever believes in Him should not perish but have everlasting life” (John 3:16). The word “whoever” includes both good people and bad people, godly people and wicked people.  When people start deciding who is deserving of God’s grace and who is not, they are cheapening His grace. The fact is none of us deserve His grace. We deserve God’s justice and punishment in the Lake of Fire (Romans 3:23; 6:23a; Revelation 20:15). So instead of pointing the finger at others, let’s give them God’s grace so they can discover that God is the God of second chance (Acts 20:24; Ephesians 4:32). He is in the business of forgiving and restoring guilty sinners with His grace.

What kind of person does God welcome into heaven?

“But to him who does not work but believes on Him who justifies the ungodly, his faith is accounted for righteousness.” Romans 4:5

1. God welcomes into heaven the person “who does not work.” Getting to heaven is not based upon your works. It is not based upon going to church, praying a prayer, confessing your sin, persevering in good works, confessing the Lordship of Christ,  surrendering to the Lordship of Christ, or promising to commit your life to Christ. God does not welcome the person on the basis of his or her works. This is what distinguishes Christianity from world religions. World religions teach that getting to heaven is based upon what you “DO.” Christianity teaches that getting to heaven is based upon what Christ has already “DONE” when He died on the Cross (John 19:30).

2. God welcomes into heaven the person who “believes on Him who justifies the ungodly.” Getting to heaven is not based upon behaving, but upon believing in Jesus Christ “who justifies the ungodly.” It does not matter how well you have behaved, you are still “ungodly” before a holy God. You may say, “Well, I’m not as bad as him or her.” You need to understand that God is not comparing your life to other sinful people. He is comparing your life to the only perfect Person who has ever lived on earth – Jesus Christ. The Bible says, “For all have sinned and fall short of the glory of God” (Romans 3:23). Jesus never told a lie, but you have told many. Jesus loved everyone, including His enemies. But you have days you cannot stand to be with your own family. The good news is that the moment you believe or trust in Christ alone who paid the full penalty for your sin when He died on the Cross and rose from the dead (I Corinthians 15:3-6), God “justifies” you which means He declares you to be totally righteous as if you had never sinned.  

3. God welcomes into heaven the person whose “faith is accounted for righteousness.” The fact is that all people are “ungodly” sinners who deserve to be separated from God forever in a terrible place called the “lake of fire” (Romans. 3:9-23; Revelation 20:15). But the moment you believe in Jesus Christ alone, God gives you a right standing before Him as “your faith is accounted for righteousness.” 

Conclusion: What kind of person does God welcome into heaven? He welcomes the believing person, not the behaving person. He welcomes the ungodly person who trusts in the only Savior of the world, Jesus Christ. And He welcomes the person whose faith in Christ gives him or her a right standing before a holy God.

What does it take to spread the gospel around the world?

“Then Paul dwelt two whole years in his own rented house, and received all who came to him, preaching the kingdom of God and teaching the things which concern the Lord Jesus Christ with all confidence, no one forbidding him.” Acts 28:30-31

Luke concludes the book of Acts with the apostle Paul “in his own rented house” in Rome welcoming “all who came to him”and “preaching…and teaching the things which concern the Lord Jesus Christ with all confidence” (Acts 28:30-31). The word “all” is used twice in these last two verses of Acts to show that Paul did nothing half-hearted for the Lord Jesus. He showed no partiality to people, receiving “all who came to him” (28:30b). It did not matter what country, culture, or color was associated with these people, Paul welcomed them. 

He showed this impartial hospitality, so he could tell “all”whom God brought to him “with all confidence” about God’s coming “kingdom” on earth through the reign of “the Lord Jesus Christ” (28:31; cf. 1:3, 6; 19:8; 20:25). Paul could preach kingdom entrance through faith alone in Jesus Christ alone (cf. Matthew 18:3; Mark 10:15; Luke 18:17) with “all confidence” because he sought to please God and not people when he preached (cf. I Thessalonians 2:3-4). The last phrase, “no one forbidding him,” shows the unhindered advancement of the gospel under Roman authorities. God used Paul to take the gospel from Jerusalem to Rome. 

Are we willing to let God use us to advance the gospel of Christ around the world? For that to happen, we must have the same wholehearted commitment to Christ, to His gospel message, and to all the people for whom Jesus died that the apostle Paul had. When we do, nothing can stop the gospel from spreading around the world. 

How do we share the gospel with intellectual unbelievers?

“Truly, these times of ignorance God overlooked, but now commands all men everywhere to repent.” Acts 17:30

When the apostle Paul preached to “Epicurean and Stoic philosophers” (atheists and pantheists) in the idolatrous city of Athens on Mars Hill (17:16-22), he began by acknowledging that they were “very religious” (17:22b) which expressed their longing to connect with their “UNKNOWN GOD…whom” they “worship without knowing” (17:23). Paul masterfully begins with God as everyone’s Creator (17:24-29) and then brings His audience to God as everyone’s Judge (17:30-31). 

As their Creator, “God…made the world and everything in it, since He is the Lord of heaven and earth” (17:24). He sustains “all things” and is not dependent on anyone for His needs (17:25). The true God is the source of all people whom He “has made from one blood” [Adam] to dwell on all the …earth,” having “determined their preappointed times and the boundaries of their dwellings” (17:26). God’s sovereign control over the times and locations of people was so they “should seek the Lord…and find Him” (17:27). 

Paul then cited two of their Greek writerswho said, “For we are also His offspring” (17:28). Since God created people, then it is illogical to conclude that God can be made from materials like “gold or silver or stone” (17:29).

As their Judge, “God overlooked” these “times of ignorance” when He had not revealed as much about Himself before Christ (17:30a). “But” now that God has revealed more of Himself to people through Jesus Christ, He “now commands all men everywhere to repent” (17:30b). Paul invites them to “repent” (metanoeō) or change their mind about Christ and see that He is the One who “will judge the world in righteousness” (17:31a). The proof that Jesus is qualified to judge humanity is that God raised “Him from the dead” (17:31b).  

This is what makes Christianity distinct from all other religions. The founders of all other religions are still in their graves, including Mohammed of Islam, Buddha of Buddhism, Confucius of Confucianism, Joseph Smith of Mormonism, Charles Taze Russell of the Jehovah Witnesses,  Rubin Ecleo of the Philippine Benevolent Missionaries Assoc., and Felix Manalo of the Iglesia ni Cristo. But Christians worship a Jesus Christ who rose from the dead and remains alive today!

Christianity is reasonable because it is based upon historical facts. There are a number of very strong evidences for the resurrection of Jesus Christ: 

1. The historical record. The Bible explains Jesus was “declared to be the Son of God with power… by the resurrection from the dead” (Romans 1:3-4). The proof that Jesus rose from the dead was that He was seen alive after His death by over five hundred eyewitnesses (I Corinthians 15:3-8). Just as history proclaims that Ferdinand Marcos was the President of the Philippines (1965-1986), so history proclaims that Jesus Christ was resurrected from the dead.  The resurrection of Christ is the most attested fact of history.

Thomas Arnold authored a three-volume history of Rome and was appointed to Oxford’s Chair of Modern History. Concerning the evidence behind the resurrection of Jesus Christ, he said, “I have been used for years to study the histories of other times, and to examine and weigh the evidence of those who have written about them, and I know of no one fact in the history of mankind which is proved by better and fuller evidence of every sort, to the understanding of a fair inquirer, than that Christ died and rose from the dead.”

Frank Morison, a British trial lawyer, vowed to write a book disproving Christianity and committed to base his book on a collection of facts. Using a critical method of evaluation and despite his initial beliefs, he concluded that Christianity is true. The resurrection convinced him, and he wrote a book entitled Who Moved the Stone? which begins with the chapter, “The Book that Refused to Be Written.”  

Intellectual atheists such as Josh McDowell and Lee Strobel set out to disprove Christianity only to be persuaded that the resurrection of Jesus Christ is true! They have written books containing the strong evidences that persuaded them to become Christians (see The New Evidence that Demands a Verdict (1999) and Evidence for the Resurrection (2004) by Josh McDowell and The Case for Easter (2004) and The Case for Christianity (2014) by Lee Strobel.  Another proof of Jesus’ resurrection is… 

2. The change in the lives of the disciples. These disciples were not shrewd men who figured out some weird way to start a new religion. They did not say, “Let’s get our Leader killed off. Then we’ll go hide out in an upper room and then all of a sudden we will have a new hope.” These were depressed people. They were hiding for fear of the Jews (cf. Mark 16:14; Luke 24:11;  John 20:19). All of a sudden their lives were changed overnight! And they went out preaching the gospel without fear (Acts 2:14ff). What happened to them? The resurrection of Jesus Christ. The third proof of Jesus’ resurrection is…

3. The silence of Jesus’ enemies. If you are one of Jesus’ enemies (the Romans or Jewish Pharisees), and you have the disciples going around saying Jesus is alive and it’s bringing people away from your faith to a new faith, what would you do to stop them? Go find the dead body of their leader. “If I could find the dead body of Jesus Christ, it would bring this entire movement to a stop.” But they couldn’t find the body. Why? Because there was no dead body to be found because Jesus rose from the dead! We will never hear a news report saying that they found the dead body of Jesus Christ because He is risen, and He remains alive today (I Corinthians 15:1-8)! The fourth proof of Jesus’ resurrection is…

4. The changed lives of people today. Because Jesus Christ is alive today, He changes sinners into saints, promiscuous people into pure people, hateful people into loving people, greedy people into generous people, impatient people into patient people. But sometimes, an unbeliever will say, “I believe in this Eastern mysticism philosophy.  It has changed my life just like your belief in Jesus Christ. What is the difference?” The difference is an empty tomb. The difference is we have a reality behind our faith. It’s not just a philosophy. We have evidence for our minds. 

When Paul’s audience “heard of the resurrection of the dead… some mocked” ( Acts 17:32) but “some men joined him and believed” in the risen Lord Jesus Christ (17:34).  

When sharing the gospel with intellectuals, begin with what is familiar to them and then share the truth of the gospel with them, citing sources that will encourage them to agree with the truth. Give them evidence for their minds. Christianity is reasonable because it is based upon historical facts. Let the Holy Spirit persuade them to change their mind about Christ (repent) so they can believe in Him for His gift of everlasting life (cf. 17:30, 34).  

When Paul said God “overlooked these times of ignorance” (17:30) when people had limited revelation before Christ came to earth, they were still guilty as sinners before a holy God and would be separated from Him forever if they did not believe in Jesus (cf. John 3:36; Romans 5:12-14). This reminds us of an important truth: when greater revelation of God is given to us through Jesus Christ, there is now greater responsibility for both believers and unbelievers (cf. Matthews 12:38-42; 23:14; Mark 12:40). 

For Christians, this means we must take the gospel to everyone because God “commands all men everywhere to repent” (Acts 17:30a). But people everywhere cannot repent or change their mind about the greater revelation of Jesus if believers do not go to them and share Christ with them (cf. Romans 10:14-15). Likewise, now that Jesus has come, God will hold non-Christians more accountable for responding to Jesus in faith. The key for non-Christians is to respond positively to the light or revelation that God has given to them so that He will give them more light, including the gospel of Christ (cf. Romans 1:18-24). Then they can believe in Him.