Category: Salvation

How can we experience God’s life-giving Word? Part 1

“And many of the Samaritans of that city believed in Him because of the word of the woman who testified, ‘He told me all that I ever did.’” John 4:39

I believe more than ever that the church in America and around the world, needs to come back to the sufficiency of God’s Word. What we need more than anything as a church is the Word of God. Not words about God’s Word, not man-made rules and regulations, but the Word of God Itself. God’s Word imparts life to those who receive it. When we gather on Sunday mornings, it is to hear from God, not from the pastor or anyone else. We need a word from the Lord. How can we experience His life-giving Word?

THROUGH THE TESTIMONY OF CHRIST’S PEOPLE (John 4:39-42). As the sun was setting and darkness began to set in, Jesus’ conversations at the well with the Samaritan woman had predictable results. The villagers of Sychar were coming out to Jesus and His disciples – to hear from Jesus Himself. They had an intense interest in what Jesus had to say. These people were unlike any Jews the disciples had ever seen. There were no miracles performed in Sychar. All the Samaritans needed to convince them was the Word of God. After all Jesus’ Word is what convinced the Samaritan woman at the well.

“And many of the Samaritans of that city believed in Him because of the word of the woman who testified, ‘He told me all that I ever did.’” (John 4:39). Many Samaritans believed in Christ for salvation because of the testimony of the woman at the well. This perfect Stranger knew all about her life – five failed marriages, and now she is living with a man who was not even her husband. Yet Jesus still loved and accepted her. She needed no miracle. His Word was enough as He told her about her life and true worship, so she trusted Him for the gift of eternal life.

The villagers were equally impressed with His Word to her. Some waited to believe until they heard from Christ first hand. So, they went out to Him. “So when the Samaritans had come to Him, they urged Him to stay with them; and He stayed there two days.” (John 4:40). The villagers had an intense interest in Jesus. They clung to every word that came out of His mouth. During those two days at Sychar they probably questioned Him and listened. He answered the questions they asked and did not ask – as He was able to read their hearts.

“And many more believed because of His own word.” (John 4:41). Jesus reaped more rapidly than the woman did. And the villagers were unkind to her. “Then they said to the woman, ‘Now we believe, not because of what you said, for we ourselves have heard Him and we know that this is indeed the Christ, the Savior of the world.’” (John 4:42). They had no respect for her immoral lifestyle, so they didn’t want her to think she had led them to the greatest discovery of their lives. So those who had believed Jesus’ Word through her testimony and those who had just now believed after hearing Jesus personally, were united in their attitude toward her. Their words stung, but not too bad. After all, her heart was too full of joy having received the gift of eternal life, to brood over their rejection. Besides, it was Jesus’ Word that had convinced the villagers, not hers. It was Christ’s Word that had produced new life in them, not hers.

These new Samaritan believers now believe that Jesus “is indeed the Christ, the Savior of the world.” John wants his readers to know that the Samaritans, who were regarded as spiritual outcasts by the Jews, were the first to call Jesus “Savior” in the gospel of John. Although Jesus initially came to save “His people [Jews] from their sins” (Matthew 1:21), He is also the “Savior” for the Samaritans and all Gentiles in addition to the Jews. This designation, “Savior of the world” does not mean everyone will be saved, but that the entire world is savable because of the sufficient sacrifice of Christ on the cross (cf. John 1:29; 12:32; 19:30; I Timothy 2:6; I John 2:2). Of course, only those who believe in Him will receive His gift of salvation and eternal life (John 3:15-16, 36; Acts 16:31).

When sharing your testimony with non-Christians, be sure to include Bible verses so God’s Word can give life to them. Your words and mine are not what give life to unbelievers. It is God’s Word that imparts eternal life. Unfortunately, when I hear testimonies of Christians today, many of them do not include any Scriptures. They emphasize their own experience, but say nothing about God’s Word. We have got to come back to the life-giving Word of God. The Samaritan woman told the villagers what Christ said to her, and we must tell non-Christians what Christ has said to us in His Word. Then and only then, can they receive the life that only God’s Word can impart.

Prayer: Lord Almighty, forgive me for sharing my experiences with lost people more than Your Word. I realize now, that only Your Word can impart eternal life to those who believe in You. Only Your Word can transform a person’s life from the inside out. Thank You for entrusting me with Your Word so I may share it with a lost world. Please prepare the lost to hear and believe Your gospel message through the convicting work of the Holy Spirit (John 16:7-11). In Jesus’ name. Amen.

Eternal life is absolutely free through Jesus!

“Jesus answered and said to her, ‘If you knew the gift of God, and who it is who says to you, ‘Give Me a drink,’ you would have asked Him, and He would have given you living water.’” John 4:10

We learn from Jesus’ conversation with a hurting Samaritan woman at a well that eternal life is absolutely free (John 4:1-26)! After Jesus asked this woman to give Him a drink from Jacob’s well, the woman was amazed that He, being a Jew, would ask a drink from a Samaritan woman (John 4:7-9).

Christ now moves from the water that could not satisfy her thirst, to the water that could. In other words, Jesus is being relevant by communicating what this woman needs to hear in a way she could understand it. They were at a well, so He talks to her about living waters (John 4:1-26).

What does Christ say she (and all people) needs to know to quench her spiritual thirst? “Jesus answered and said to her, ‘If you knew the gift of God, and who it is who says to you, ‘Give Me a drink,’ you would have asked Him, and He would have given you living water.’” (John 4:10). I cannot receive a gift until I know about that gift and the giver of that gift. Before she could ask for the gift of God from the Giver of that gift, she needed to know what the gift was and the identity of the Giver.

Jesus explains what the gift of God is when He says, “Whoever drinks of this water will thirst again, but whoever drinks of the water that I shall give him will never thirst. But the water that I shall give him will become in him a fountain of water springing up into everlasting life.” (John 4:13-14). Physical water does not permanently quench our physical thirst (John 4:13), but “the living waters” that Jesus offers is a permanent thirst quencher (John 4:14). This living water becomes in the believer “a fountain of water springing up into everlasting life.”

The word “drink” means to “believe” in the gospel of John. Jesus said, “I am the bread of life. He who comes to Me shall never hunger, and he who believes in Me shall never thirst” (John 6:35). “To drink” means “to believe” – because both drinking and believing permanently quench our spiritual thirst. The spiritual need that Jesus’ water meets can never reoccur. One drink of His water will satisfy our need for eternal life forever. The phrase “will never thirst” literally means “will by no means thirst forever!” Eternal life is a forever gift because it is eternal – without end. Eternal life cannot be lost because the believer can never thirst again for it.

How is this possible? When a person believes in Jesus, He digs a spiritual well in the human heart that continuously meets the needs of the one who drinks from it. But Jacob’s well was in the earth and the drinker of it must return again and again (John 4:12). Men dig wells in the earth, only Jesus Christ can dig a well in the human heart so that it gushes up into everlasting life. Jesus’ well never runs dry.

Keep in mind that everlasting life is a free gift. It is absolutely free. You do not have to work or pay for this gift, otherwise it would not be a gift. For example, when you receive a birthday gift from someone, do you have to pay for it? No, because it is a gift. It has already been paid for. Everlasting life is a free gift because Jesus Christ has already paid for it in full when He died in our place on a cross for all our sins and rose from the dead (John 2:19, 22; 3:14-15; 12:23-24, 27-33; 10:11, 17: 19:16-20:31). All you must do to receive this gift is believe in the Giver.

Before this woman could ask for this free gift of everlasting life, she needed to know the identity of it’s Giver. The apostle John wants a lost person to know that the Giver of the gift of God is Jesus Christ (4:16-26) Who is fully God (John 1:1, 34, 49; 5:16-47; 6:69; 8:57-59; 11:27; 20:28) and fully Man (John 1:14; 4:6; 11:35; 12:27; 19:28).

When Jesus offered the woman everlasting life, she said, “Sir, give me this water, that I may not thirst, nor come here to draw.” (John 4:15). She missed His point. She was still thinking of physical water. She didn’t recognize her need for this gift of God. So, Jesus confronts her with the truth. “Jesus said to her, ‘Go, call your husband, and come here.’” (John 4:16). This was the most sensitive area in her life… the area where she had experienced the most hurt and shame… the area where she had the highest and thickest walls of self-protection.

At this point, she could have turned away and left (as many do), but she didn’t. Somewhat embarrassed, she blurted out, “’I have no husband.’ Jesus said to her, ‘You have well said, ‘I have no husband,’ for you have had five husbands, and the one whom you now have is not your husband; in that you spoke truly.” (John 4:17-18). This woman was not only divorced, but she had been through five broken marriages, and now the man she was living with was not even her husband. All this woman knew was an unending sense of dissatisfaction. She had five husbands, but none of her marriages worked. They may have left for different reasons, but she was left with the same results – loneliness and emptiness inside. She tried to quench her spiritual thirst with men but it did not work.

How did Jesus know about this brokenness in her life? He knew this because He was much more than a moral teacher or prophet, He was the long awaited Messiah-God. John writes, “The woman said to Him, ‘I know that Messiah is coming’ (who is called Christ). When He comes, He will tell us all things.’ Jesus said to her, ‘I who speak to you am He.’ ” (John 4:25-26). The woman first thought Jesus was a prophet when He revealed His knowledge of her sin-stained life (John 4:17b-19), but now the truth of His identity flooded her soul. He was the long awaited Messiah-God! She had arrived at the well empty, but now she departed full of life – life with God forever. She now knew the Gift and the Giver. And that is all she needed to know. That’s all anyone needs to know. And when they do, an eternal transaction occurs. Without a word or prayer, her heart had asked in faith and He had given her eternal life.

From this conversation we discover that everlasting life is an absolutely free gift! Jesus knew this woman was living with a man who was not even her husband. But He does not tell her to leave her boyfriend or get married to him in order to have everlasting life. Why? Because the only condition for this free gift is to believe in Jesus for it (John 4:14; 6:40, 47; 7:38-39; 11:25-26; 20:31; et al).

Some of you will read this article and ask, “But what about confessing your sins or being baptized or turning from your sins?” Jesus does not mention any of those things as a condition for everlasting life in His conversation with this hurting woman. If ever there was an appropriate time for Jesus to tell someone to turn from her sins or confess her sins, it was now. But He does not do it. Why? Because everlasting life is an absolutely free gift and the only condition to receive it is to believe in Jesus for it.

Jesus’ conversation with this woman also tells us that no one is too bad to receive the gift of God. Perhaps you can relate to the Samaritan woman. Your life is empty and parched. You have tried to fill it with substitutes – achievements, drugs, emotions, pornography, relationships, your work, special projects, etc., but they leave you feeling emptier. You need the real thing – a permanent thirst quencher. Ask Jesus in faith for the gift of eternal life and He will give it to you right now.

Prayer: Dear Lord Jesus, I come to You now as a broken sinner who has been deeply hurt by my own sinful choices and the sinful choices of others. I have tried to satisfy my spiritual thirst with so many substitutes that have only made my condition worse. I realize today that You still love me despite all of the pain I have caused You and others. I believe You died in my place for all my sins on a cross and rose from the dead. Right now I am asking You, Lord Jesus, to give me everlasting life as a free gift. Thank You for the everlasting life I now have which satisfies my spiritual thirst forever. Thank You that I can never lose this gift. Please help me to share this good news with others who are longing to quench their own spiritual thirst. In Jesus’ name. Amen.

To help you grow in your new relationship with Jesus, please explore our website here or visit www.knowing-Jesus.com.

If you found this article helpful, please share it with those you want to see in heaven. Thank you, and may Jesus richly bless you as you make Him known to others.

Everyone Needs John 3:16 (Video)

This video contains a message of never-ending hope from one of the most familiar verses in the Bible – John 3:16. Please watch and discover why all of us need this life-changing verse. If you found this video to be helpful, please share it with others you want to see in Jesus’ heaven.

How can a loving God send anyone to hell?

“He who believes in Him is not condemned; but he who does not believe is condemned already, because he has not believed in the name of the only begotten Son of God.” John 3:18

As I have shared the gospel with others one of the disturbing questions among non-Christians is how can a loving God send anyone to hell? To many people this seems like a major contradiction. One minute, preachers will talk about God’s love and forgiveness. Then they turn around and talk about hell – a terrible place of torment and unending fire where people want to die but they are unable to. How can God claim to be loving and forgiving and then turn around and send someone to such a terrible place of agony and suffering?

How do you respond to this question? Let’s look in our Bibles at John 3:16-21 where Jesus is having a conversation with a religious leader named Nicodemus. We have been doing a verse-by-verse study of the gospel of John. This book helps us see the major emphasis of Jesus’ ministry. While Christ was on earth, He was not scaring people out of going to hell with bad news; instead, He was inviting people to heaven with good news. Jesus spoke more about hell more than anyone else in the Bible, but that was not the major emphasis of His ministry. He did not earn His reputation as a “friend of sinners” (Matthew 11:19) by being harsh. He earned it by being loving and kind and extending His love and forgiveness to people like all of us. Jesus’ message and ministry were not trying to scare people out of hell; but inviting them to receive the gift of eternal life so they could live with Him forever in heaven.

God’s love wants all people to live with Him in heaven. Jesus said to Nicodemus (and us), “For God so loved the world that He gave His only begotten Son, that whoever believes in Him should not perish but have everlasting life.” (John 3:16). God loves the entire world – over 7.8 billion people at the time of writing this article. How do we know this? Because He gave His only Son to die on a cross (I Corinthians 15:1-8). Why did Jesus have to die? Because God is holy and perfect (Leviticus 19:2; Isaiah 6:1-5; Matthew 5:48; Romans 3:23; I Peter 1:16). The fact that God is holy and perfect demands that He must punish sin (Psalm 66:18; Isaiah 59:2; Romans 6:23a; Revelation 20:15; 21:8). A “slap on the wrist” is not enough. Due to its awful nature, sin is punishable by death (Romans 6:23a). Not physical death – but eternal death or separation from God (Matthew 25:41, 46b; Revelation 20:15; 21:8).

Fortunately for us, God let His perfect Son, Jesus Christ, who never knew any sin – no wrong thoughts, bad words, unkind attitudes, or evil actions – die on a cross where you and I should have been punished (2 Corinthians 5:21; I Peter 3:18). Christ took our place on a cross. The nails that should have been driven through our hands and feet, were, instead, driven through His. Keep in mind, Christ didn’t have to suffer for your sin – He loved you enough to do it. When God brought His Son up from the grave on the third day, He was providing proof that He could now extend forgiveness and eternal life to anyone who believes in Jesus. There is no sin that Christ cannot forgive and no person that He will not accept if he or she comes to Him on His terms.

“For God did not send His Son into the world to condemn the world, but that the world through Him might be saved.” (John 3:17). This is the heart of God. Some people confuse Christianity with religion. They think God sent Jesus to earth to make us miserable. They think Christianity is a bunch of dos and don’ts. “Don’t drink… don’t cuss… don’t smoke… don’t chew…  and don’t run around with girls who do.” They perceive God to be sitting up in heaven just waiting to hit them with His holy hammer when they mess up. But this verse tells us the very opposite. God did not send His Son into the world to condemn us, but to cleanse us. He did not come to rub our sin in, He came to rub it out.

Imagine for a moment… one of your children when they were small, playing in the road. You see a fast-moving car approaching. You know you can’t reach him in time. Running toward him you yell, “Get out of the road and come here!” It is important at that moment that your child trusts you and responds. Are you trying to ruin his fun? No, you are trying to save his life! God knows that we are all in danger. We are in danger of spending eternity separated from Him. The Bible calls it the second death and it is racing towards all of humanity (Revelation 20:6, 11-15). For that reason, God sent His Son to die on a cross, as a sacrifice for our sins. He’s paid our penalty. All He asks in return is that we believe or trust in Christ for eternal life (John 3:16).

God doesn’t want any human being to spend eternity in hell. In fact, Jesus tells us that hell was intended for the devil and his angels: “Then He will also say to those on the left hand, ‘Depart from Me, you cursed, into the everlasting fire prepared for the devil and his angels.” (Matthew 25:41).  Since God did not want us to spend eternity in hell, He sent His Son to die in our place so that whoever believes in Him should not perish in hell but have everlasting life.

Since God loves us so much, then why would He send anyone to such a horrible place as hell? Please hear this – GOD DOESN’T SEND ANYONE TO HELL. PEOPLE SEND THEMSELVES THERE.

God’s love allows people to choose between heaven and hell. Jesus said, “He who believes in Him is not condemned; but he who does not believe is condemned already, because he has not believed in the name of the only begotten Son of God.” (John 3:18). When a person refuses to believe in Jesus Christ they are rejecting God’s offer. They are condemning themselves. When a person refuses to trust Christ alone for the free gift of eternal life they are in essence saying to God, “I reject what Jesus Christ did in my place as my Substitute.” Therefore, God has no choice but to let us pay for our own sin, through eternal separation from Him in what the Bible calls hell. Those who go to hell are going there of their own choosing because they have rejected Christ and His free offer. God has not rejected them; instead, they have rejected God.

Suppose God blessed you and your spouse with a little boy. You love that little boy so much that you would do anything for him. Forbid the thought, but suppose that when your little boy is twenty-one, he begins a wayward life and eventually murders someone. Your state sentences him to die by lethal injection. Suppose that you could walk into his cell the morning he is to be executed and offer to take his place. That’s how great your love is for him. In so doing, you explain that he can be a free and forgiven man. Much to your surprise, he pushes you aside, walks to the table, and receives the punishment for his horrible crime himself. Did you not love him enough? Would you accept the accusation, “If you really loved your son, you wouldn’t have allowed that to happen”? Not at all! You did not reject him; he rejected you.

This is why the Bible puts the responsibility where it belongs when it says, “but he who does not believe is condemned already, because he has not believed in the name of the only begotten Son of God.” (John 3:18b). Why would someone reject Christ’s free offer of everlasting life? Why would someone choose hell instead of heaven? The answer is in the following verses.

People love their sin more than the Savior. Jesus says to Nicodemus (and to us), “And this is the condemnation, that the light has come into the world, and men loved darkness rather than light, because their deeds were evil.” (John 3:19). The presence of God’s light – His truth- forces people to make a choice – to either believe in Christ or reject Him. The reason people reject Christ’s offer of a free gift is because they love their sin more, and they want to stay in the darkness because it hides their sinfulness.

Let’s be honest, sin is fun. Sin feels good. Sin initially appears attractive. But sin is like a black widow spider. The bite of the female black widow spider can be deadly to humans. But the black widow gets its name because after the male has mated with the female, she kills and eats him. Sin has somewhat of the same effect on us. It is initially attractive and pleasurable, but in the end, it can devour us forever.

For example, suppose a person is unwilling to come to Christ because he is afraid of what God might do with the sins he enjoys? If that man so enjoys his immorality or drug abuse or overeating and, in fear of what God might do, is unwilling to come to Christ, he needs to examine Matthew 5:29-30: “29 If your right eye causes you to sin, pluck it out and cast it from you; for it is more profitable for you that one of your members perish, than for your whole body to be cast into hell. 30 And if your right hand causes you to sin, cut it off and cast it from you; for it is more profitable for you that one of your members perish, than for your whole body to be cast into hell.” (cf. Matthew 18:8-9; Mark 9:43-45). What does Jesus mean here?

Let me explain where I’m at in my understanding of this passage. Alcoholism, drug abuse, pornography, and sexual addiction are examples of sins which dominate the lives and thinking of millions upon millions today. People turn to such things to medicate their inner pain. The sinful addiction provides a temporary distraction or relief. However, it does not eliminate the pain. In fact, it takes more and more of the addictive behavior to keep masking the pain.

People can also turn to things like sports, work, home decorating, shopping, recreational activities, and hobbies to distract them from inner pain. These things, morally neutral in moderation, can so dominate a person’s time and attention as to become idolatrous and sinful. Evangelist Larry Moyer writes: “Have you ever met a man whose hand was so involved in business that there was no time to think about spiritual things? Or a woman whose eyes were so focused on a neat or new home that she neglected spiritual matters? Christ’s warning to a person in that position was: None of those are worth eternal separation from God [bold letters mine]. Such a person would be wise to cut off the hand with which he works or to pluck out the eye with which she focuses on a new home.” (from Larry Moyer, The Toolbox, Aug-Oct 1989).

No one can come to faith in Christ unless they see their need for Him. People with sinful addictions often cannot see that need unless they hit bottom and give up the addiction. Turning from sins is not a condition of salvation. However, for some it may be a practical necessity – not to clean up their lives, but to be able to see their need and come to faith in Christ. Jesus is telling us in Matthew 5:29-30, that nothing is worth going to hell over. What our hands touch and what our eyes see – does it keep us from trusting in Christ for eternal life? We would be wise to cut off the hand or pluck out the eye. It is better to be here with one hand or eye than separated from God in hell with two hands or eyes.

Some people won’t let God love them because they will be exposed for what they really are – sinners in need of God’s love and forgiveness. This is especially true with church people. They live their lives being basically good, but if an invitation to trust Christ for salvation is given, they won’t respond because they are afraid their image will be shattered. They will be exposed and that is just too much to risk. But friends, love is risky. We take a risk receiving God’s love through Jesus Christ and we take a risk expressing our love back to Him.

Jesus said, “For everyone practicing evil hates the light and does not come to the light, lest his deeds should be exposed.” (John 3:20). I believe this verse can apply to Christians and non-Christians (“everyone”). We all dislike being shown that we are wrong. I feel that way myself. I don’t like to admit I am wrong. This verse is saying that this normal human reaction is part of our sinful nature. That’s why nobody wants to change. Nobody wants to admit he or she is wrong. When the Republicans are in power they try to convince the Democrats they have been wrong, but they won’t admit it. When the Democrats are in power they try to convince the Republicans they have made the wrong choices, but they won’t admit it either. Nobody wants to admit they are wrong. That is why it is so hard to change.

If you are a Christian and you have drifted away from God, you don’t like to be around believers who are walking with the Lord because it exposes your sinfulness and you start to feel uncomfortable. That is the Holy Spirit convicting you. It is not the committed Christian doing that. It is God inside of you nudging you to come back into the light. So, what do we do? We withdraw from committed believers and hang out with those who have no commitment to Christ. One of the ways we can tell that we are walking in darkness is by our lack of time with committed Christians. At first, we miss a Sunday. And then another and another. We don’t want to be exposed to the light of God’s Word because then we will have to face our sinfulness and shame.

“But he who does the truth comes to the light, that his deeds may be clearly seen, that they have been done in God.” (John 3:21). The phrase “comes to the light” refers to the person “who does the truth.” He comes to the light “that his deeds may be clearly seen, that they have been done in God,” meaning that they have “been produced by God.” This verse is referring to Christians. Verse 20 referred to both Christians and non-Christians. But this verse refers specifically to believers. And it is saying that if we will do (not just say the right words but start doing) the right things, despite our dislike of being shown to be wrong – if we are willing, in other words, to begin to obey the truth even though it means we have to admit we have been wrong – then we will find ourselves being drawn to Jesus, for He is the Light. And if we are doers of the truth of God’s Word, then we will openly identify with the light of Jesus Christ so that our works can be seen as being produced by God’s grace working in our lives.

When we are living the way God wants us to live, we will have more boldness to openly confess Jesus Christ before others whether they know the Lord or not; whether they are receptive to Christ or not. But when we are not living in a way that pleases the Lord we are less likely to openly identify with Him because we are feeling guilty and ashamed.

John the Baptist is a believer who “does the truth and comes to the light” by boldly expressing his convictions about the Lord Jesus Christ (John 1:15-18, 29-34; 3:22-36). Jesus is warning Nicodemus who came “by night” (3:2) to come to Him “by day” now by boldly confessing Christ which would be contrary to many of the other believing Pharisees (John 12:42-43).

To summarize: How can a loving God send anyone to hell? He doesn’t. People send themselves to hell by rejecting God’s free offer of eternal life through Jesus Christ. Why? Because they love their sin more than the Savior.

You may be afraid to come to Jesus Christ because of mistakes in your past that still haunt you. You are afraid He will condemn you instead of cleanse you. There is no wrong too great for Jesus Christ to forgive. When I came to Christ as a filthy sinner back in 1979, I was met with compassion, not condemnation. Christ forgave me and accepted me as His own when I trusted in Him alone. And He helped me to put all my wrongdoings behind me. For the last forty-one years, I’ve been living in forgiveness. If He forgave me, He will forgive you, too. One of the most exciting things about the Christian life is not simply knowing I have been forgiven and I am going to heaven, although that is enough. But since I’ve come to Christ, I know He is with me all day every day. Disappointments do not seem nearly as big, and bad days do not seem nearly as bad with Him in my life.

Jesus Christ came to earth to remove the condemnation all of us deserve and made it possible to come freely and openly to Him. If you have never come to Christ in faith, will you come to Him now just as you are? God does not want any human being to spend eternity in hell. He loves us too much to send us there. But we send ourselves to hell by refusing to believe in Christ to get us to heaven. We can run every stop sign, ignore all the warnings, discount all the pleas to change our minds about whatever is keeping us from trusting Christ and we can choose the path toward destruction. Sunday School teachers can tell us, TV evangelists can preach to us, pastors can warn us, but it is our choice to ignore every warning or we can take them to heart. My friend, it is still not too late. You can settle this issue right now. Simply take God at His Word when He says, “He who believes in the Son is not condemned.” (John 3:18).

Prayer: Lord Jesus, I know I deserve to be separated from You forever in the Lake of Fire because I have sinned against You with my thoughts, words, and actions. You detest and hate sin, but amazingly You still love me and came to earth to cleanse me of my sins, not condemn me. You took my place on the cross to die for all of my sins. Three days later You rose from the dead and You are alive today offering eternal life as a free gift to all who believe in You. Right now, Lord Jesus, I am trusting You alone for Your everlasting life so I may live with You forever in heaven. Thank You, Jesus, for the everlasting life I now have and for the future home I will have in heaven. Please use me to share this good news with others so they may receive Your everlasting life and escape the eternal fires of hell which You intended for the devil and his angels. In Jesus’ name. Amen.

How do I share the gospel with a religious person? Part 3

“14 And as Moses lifted up the serpent in the wilderness, even so must the Son of Man be lifted up, 15 that whoever believes in Him should not perish but have eternal life.” John 3:14-15

In addition to confronting a religious person with the truth about his need for new birth (John 3:1-8) and the origin of Jesus Christ (John 3:9-13), we must also confront them with Jesus’ grace (John 3:13-15).

“No one has ascended to heaven but He who came down from heaven, that is, the Son of Man who is in heaven.” (John 3:13). Jesus had authority to teach about heavenly things because He lived in heaven. No one has ascended to God. Instead, God has come down to us in the Person of Jesus Christ. Jesus knows best how to get to heaven because He lived there. No one knows better how to get to your home than you. To find out how to get to heaven ask the One who lives there, Jesus Christ. What does He say?

 “14 And as Moses lifted up the serpent in the wilderness, even so must the Son of Man be lifted up, 15 that whoever believes in Him should not perish but have eternal life.” (John 3:14-15). Why do you suppose Jesus used Moses and the serpent illustration from the Old Testament? Perhaps Nicodemus had just finished teaching the passage in the synagogue? Whatever the reason, Jesus turns Nicodemus’ attention to Numbers 21. The people of Israel were on the way to the Promised Land. They were complaining against God and were dissatisfied with the manna He sent them. To discipline them, God sent poisonous snakes among the people, resulting in many physical deaths (Numbers 21:4-6). Moses then asked God to remove the snakes. God told Moses, “Make a fiery serpent, and set it on a pole; and it shall be that everyone who is bitten when he looks at it, shall live.” (Numbers 21:8).

In a similar fashion, all of mankind has been struck down by sin. Sin has sunk its fangs in our spiritual souls and the venom has made its way to our hearts and we are dying in our sins. But God saw our hopelessness, and lifted up His Son on the cross to die for our sins. To be born again and experience eternal life, Nicodemus needed simply to “look and live,” just as in Numbers 21 one had to “look and live.” Jesus explained their “look” as simply believing in Him. “14 And as Moses lifted up the serpent in the wilderness, even so must the Son of Man be lifted up, 15 that whoever believes in Him should not perish but have eternal life.” (John 3:14-15).

To Nicodemus, the admonition to look and live would have been both personal and effective. Having fasted, prayed, faithfully attended the synagogue, observed the feasts, and honored the Sabbaths, he was tempted to look at what he had done to give a him a right standing with God. Instead, now he discovered he must look to Christ alone for eternal life. He must believe in Him. Being born again is all about a personal relationship between a holy God and a sinful people. How can this be? How can a holy God have a relationship with a sinful people? Because GOD came down to earth (John 3:13). And why did He come down? That He might be lifted up on the cross (John 3:14) to die for our sins so that those who look up or believe in Him, should not perish but have eternal life (John 3:15). Faith alone in Christ alone gets you to heaven.

Have you been born again? Is there anything keeping you from trusting in Christ now as your only hope of heaven? Four hindrances almost prevented Nicodemus from coming to Christ. These are four obstacles that can prevent any religious person from coming to Christ:

1. Pride. A religious man was told he must be born again. Religious people don’t like to be told this because they want to look to what they have done, not what someone else has done to get them to heaven. When I tell a religious man all he must do to get to heaven is believe in Jesus, he says, “But I’ve lived a good life.”

2. Tradition. We often hear a religious person say, “What will my family and friends think if I go against what we have been taught and trust Christ for eternal life?”  Nicodemus was a ruler of the Jews, a teacher, a religious leader. He couldn’t trust in this miracle-worker. His colleagues would reject him.

3. Ignorance. “No one ever told me this before.” Many religious people have not been told that all they must do is look to Christ in faith to get them to heaven.

4. Misunderstanding. Many religious people have said, “Don’t you think I’ll get to heaven if I believe in Christ plus my good life?” The only condition for eternal life is belief or trust in Christ (period), not plus something else.

I think we underestimate Satan’s strategy. Satan is a deceiver. You won’t recognize him by his dress or conduct. He might even wear the suit of a preacher. He’ll probably encourage you to be as much like God as possible without being related to God. Satan is on the side of religion; he’s not opposed to it, as long as religion leaves out a Christ-alone salvation. That way, he can deceive people into an eternal hell.

Nicodemus reminds us that the best of people is not so good they can earn their way to heaven. God takes us to heaven on the basis of His Son’s performance, not ours. He offers eternal life only on the basis of grace – favor we do not deserve. Grace with anything added to it ceases to be grace (Romans 11:6). If we trust in anything in addition to Christ for salvation, then we’ve fallen victim to Satan’s deception. Christ and Christ alone saves.

When presenting the gospel to the religious, confront them with the truth of their need for a Savior – they are sinners who deserve eternal separation from God. Then share God’s grace with them – that Christ died for them and rose again and they can have eternal life simply by believing in Christ for it.

Do you have religion without Christ? Why not turn from religion to a relationship with Jesus?  Jesus invites you to believe in Him for eternal life. The word “believe” means to trust or depend upon Christ. Several years ago, a friend of mine visited the Houston Astrodome. Suspended three hundred feet above the playing field was a twenty-seven thousand-pound gondola. That gondola was held in place by five cables which are each 5/8 of an inch thick. When a newscaster sat in that gondola, he was trusting the cables to hold him. Everything he has done and everything he is means nothing. He must depend on them to hold him.

Christ paid for our sins by dying on the cross. God now comes to you and asks you to depend upon Christ as your only way to heaven. It doesn’t matter if you are a child who is nine or an adult who is ninety. It matters not if you are a morally good person or if you’ve spent more time inside a jail than outside, you must trust in Christ to save you. Perhaps you can identify with Nicodemus – you’ve always believed the way to heaven was by living a good life or by believing in Christ plus something else. But now you understand you were mistaken and you want to trust Christ alone as your only way to heaven. Again, the promise is “Whoever believes in Him should not perish but have eternal life” (John 3:15). If you are now believing in Jesus alone for His gift of everlasting life, you can tell Him through prayer.

Prayer: Lord Jesus thank You so much for abandoning everything in heaven to come to earth to offer Yourself as a sufficient sacrifice for all of my sins. I am simply amazed that You would love me that much! I am now trusting in You Jesus (not my good life or my religion) to give me everlasting life and a future home in heaven. Thank You for Your grace that gives me what I could never deserve. Thank You for the everlasting life I now have and for the future home I will have in heaven. In Jesus’ name. Amen.

A greater miracle than changing water into wine

“This beginning of signs Jesus did in Cana of Galilee, and manifested His glory; and His disciples believed in Him.” John 2:11

Mary’s initial request to replenish the wine was fulfilled (John 2:3) – not in her timing or in her way – but the result was far more than quenching thirst or saving the hosts from embarrassment. The result was eternal. “This beginning of signs Jesus did in Cana of Galilee, and manifested His glory; and His disciples believed in Him.” (John 2:11). The Bible tells us that Jesus’ disciples put their faith in Him because of what they saw Jesus do. We don’t know which disciples these were, but if they had never believed in Jesus, they now had eternal life (cf. John 3:36). If they were already saved, this miracle simply reconfirmed the conclusion the disciples had drawn from their previous conversations with Jesus in John 1:35-51.

Two miracles happened on that day at a wedding in Cana of Galilee. The first was the changing of water into wine so that a celebration could continue for the rest of the week. But the second was the changing of fallen sinners into forgiven saints so that a celebration could continue for the rest of eternity. You tell me. Which was the greater miracle? This first miracle of Jesus is a beautiful picture of salvation. Let’s look at some ways this miracle is like salvation:

a. It happened at a point in time. It was not a process. It did not take Jesus days or weeks or years to change the water into wine. It happened in an instant. Likewise, the moment you believe in Jesus Christ, you become a child of God forever (John 1:12). 

b. It had permanent results. The wine never turns back into water. Likewise, when you become God’s child the moment you believe in Christ, you can never stop being His child no matter what you do from that time forward (John 1:12; 6:35-40; 10:28-29).

c. It was a total change. Just as the transforming grace of Christ can change water into wine, so Jesus’ grace can change sinners into saints, “set apart” from their sin and shame forever (Ephesians 1:1; Philippians 1:1; Hebrews 10:10, 14)). God’s grace transforms you into a new person in Christ (2 Corinthians 5:17). No longer are you defined by your sin and shame. You are defined by being in Christ. Now when God looks at your life, He sees the perfection of His Son (2 Corinthians 5:21; Ephesians 1:6). Only God could do this.

d. It benefited others. The making of water into wine not only benefited the couple and rescued them from a legal and social disaster, but it also benefited all the guests. Everyone enjoyed its taste. Likewise, when Jesus Christ gives you eternal life, He starts a new work in your life. His forgiveness enables you to forgive others. His love enables you to love others. His self-control enables you to control your tongue and temper. His patience allows you to be patient with others. His generosity enables you to be generous with others. See how this can benefit not only you, but the people in your life?

e. It was a total work of Jesus – nothing else. Could the servants change the water into wine? Of course not. Only Jesus could and He did! Can we get ourselves to heaven? Never. Only Jesus can do that when we put our trust in Him alone for His free gift of everlasting life.

Prayer: Lord Jesus, thank You for showing me an even greater miracle than changing water into wine.Your grace transforms guilty sinners like me into forgiven saints. This great salvation is not because of our deservedness, but because of Your goodness to us. And no one, including ourselves, can undo what You have done for us and in us. Your salvation is permanent and it is designed not only to benefit the recipient, but also the people around him or her. Use me my Lord and my God, to spread Your transforming grace throughout this world one person at a time. To You be all the glory. In Jesus’ name. Amen.  

What happens to a Christian who rejects Christ’s sacrifice?

Some people believe that a Christian who rejects Christ’s sacrifice or falls away from the Lord, loses his salvation or was never saved in the first place. Is this true? A common Bible passage they refer to is in Hebrews 10:26-31. Let’s take a look at this.

The author of the book of Hebrews is writing to Christians who are being pressured to return to Judaism and give up on their Christian faith. These Christians were in danger of returning to animal sacrifices for the forgiveness of their sins instead of holding fast to the all sufficient sacrifice of Jesus Christ (Heb. 2:1-18; 3:12; 7:11-28; 10:1-18).

After focusing on the sufficient sacrifice of Jesus on the Cross to perfect them and give them total acceptance before God (10:1-18), the writer of Hebrews admonishes his readers to boldly “draw near” to God in a “new and living way” without unbelief or consciousness of sin or guilt (10:19-22). They are to persevere in the faith (10:23) and Christian fellowship till Christ’s return (10:24-25), when the promise of the eternal inheritance will be awarded to those who persevere (cf. Heb. 9:15; 10:35-37).

The warning in Hebrews 10:26-31 applies to genuine Christians as do all the other warnings in the book of Hebrews. If one honestly looks at all the times “we” is used in this book (2:1, 3; 3:6; 4:3, 13; 7:26; 10:10, 19, 39; 12:1, 25; 13:6; et al), he would conclude that the author of Hebrews is including himself and is therefore addressing Christians. Let’s look at verse 26: “For if we sin willfully after we have received the knowledge of the truth, there no longer remains a sacrifice for sins. ” The author’s use of “we” (hēmōn) in verse 26, also means he does not exclude himself from potential apostasy. The word “For” (gar) connects this section with the previous one (10:19-25) which is explicitly addressed to Christians. They are to hold fast to their Christian confession and not forsake assembling together (10:24-25). So this connective gar introduces the danger of “willfully” (10:26) not holding fast to their Christian confession and forsaking their assembling together. This danger in Hebrews 10:26-31 is the reason why they should not apostatize i.e. reject Christ’s sacrifice (10:1-18) and forsake assembling together (10:24-25).  

Nothing in the transition from the encouragement section (10:19-25) to the warning section (10:26-31) suggests a change in audience. Both sections are to genuine Christians. Notice the phrase “the knowledge of the truth” (tēn epignōsin tēn alētheias) in verse 26 does not mean mere information here in light of the context, but a genuine and personal knowledge which only a believer in Jesus can possess. The only other usages of this phrase in the New Testament refer to believers (cf. I Tim. 2:4; 2 Tim. 2:25; 3:7; Titus 1:1). Also, the phrase in Hebrews 10:30, “His people” (ton laon autou) alludes to the fact that those who are to be judged are God’s people. They have been redeemed by Him.

To substantiate the genuineness of their Christian faith further, the author of Hebrews has already described his readers as having been “enlightened” by the Holy Spirit (Hebrews 6:4a; cf. 10:32), which leads to “tasting” or receiving the gift of eternal life (Hebrews 6:4b; cf. John 4:10; Rom. 6:23; cf. Heb. 2:9), which makes possible partnership (Hebrews 6:4c; cf. 1:9; 3:1, 14) with the Holy Spirit, under Whom they feed on the Word and taste God’s power (Hebrews 6:5). Only a believer can “fall away” from the Lord. One cannot fall away from the Lord unless he HAS the Lord. These Christians were in danger of returning to animal sacrifices for the forgiveness of their sins instead of holding fast to the all sufficient sacrifice of Jesus Christ (Heb. 2:1-18; 3:12; 7:11-28; 10:1-18).

Since these are genuine Christians, we know that they have everlasting life which can never be lost (John 10:28-29). Jesus promises that those who hear and believe His promise of everlasting life “shall not come into judgment” for their sins (John 5:24), including the sin of apostasy or turning away from Christ’s sacrifice. Christ guarantees that those who believe in Him will “never be cast out” of God’s family (John 6:37) nor will they ever die spiritually (John 11:25-26). No one and nothing can separate them from the love of God which is in Christ Jesus our Lord (Romans 8:38-39). Believers in Jesus are sealed by the Holy Spirit after hearing and believing the gospel, so that they will be safely and securely delivered to heaven in the future (Ephesians 1:13-14). God’s Word does not contradict itself. So it is important to interpret Hebrews 10:26-31 in a way that harmonizes with the clear teaching of salvation by grace through faith alone in Christ alone (John 3:15-16; Romans 4:5; Acts 16:31; Ephesians 2:8-9; Galatians 2:16; I John 5:1, 13).

In the background of this willful sin of apostasy (10:26), is the “presumptuous” sin in which no sacrifice was provided for (Numbers 15:29-31). So when a believer apostatizes, there is no place to turn to, to secure sacrificial protection against God’s temporal wrath and retribution. To turn one’s back on the only sacrifice that God accepts, is to fall under God’s temporal judgment. An apostate changes sides so to speak, and puts himself on the side of God’s enemies (James 4:4), and can therefore experience God’s fiery wrath (cf. Hebrews 6:4-8).

When Hebrews 10:27 says, “but a certain fearful expectation of judgment, and fiery indignation which will devour the adversaries,” it means that whereas no sacrifice for sins remains, there does remain a certain fearful expectation of judgment from God. Since fear is punishment (cf. I John 4:18), the fearful expectation is itself a part of God’s judgment on the Christian who departs from the Christian faith.

A more severe punishment is also in the mind of the author of Hebrews. “Anyone who has rejected Moses’ law dies without mercy on the testimony of two or three witnesses.” (Hebrews 10:28). A quick, sure death accompanied a severe infraction of the Old Covenant (e.g. blasphemy, Lev. 24:11-16; murder, Lev. 24:17; Numbers 35:30; false prophecy, Deut. 18:20; etc.). But especially in mind here is idolatry and the rejection of the decision of a priest or judge (cf. Deut. 17:2-13), since Hebrews 10:28 alludes to Deuteronomy 17:6.

Please keep in mind that Solomon died while steeped in idolatry (I Kings 11:1-43) and yet he was a believer in the coming Messiah. God declared that Solomon would be His son and He, God, will be Solomon’s Father (I Chronicles 28:6). Hence, Solomon is a believer in the coming Messiah because he is a child of God (cf. John 1:12). Also, God used Solomon to author three books of the Bible: Proverbs (Solomon was the principal author), Song of Solomon, and Ecclesiastes. The Bible says that the human authors of the Bible were “holy men of God” who “spoke as they were moved by the Holy Spirit” (2 Peter 1:21). Even though Solomon was an idolater, the Bible says he was a “holy” man of God. How can this be? He is “holy” in God’s eyes because he has been set apart from his sin and shame by virtue of his faith in the coming Messiah who would die for all of his sins – including the sin of idolatry (cf. Isaiah 53; Colossians 2:13-14).

But a worse punishment awaits a New Covenant believer who apostatizes. By using the form of a question, the writer raises the level of fear with the uncertainty involved in Hebrews 10:29: “Of how much worse punishment, do you suppose, will he be thought worthy who has trampled the Son of God underfoot, counted the blood of the covenant by which he was sanctified a common thing, and insulted the Spirit of grace?” This more severe punishment is not spelled out. But it is conceivable that there are worse punishments than a sure, quick death in the Old Testament.

For example, King Saul suffered a worse punishment than death as he went though prolonged manic-depression and paranoia. He also was consumed by fear and hatred (I Samuel 13:8-28:25), yet he was genuinely saved since Samuel said he would be with him after death in Paradise (I Samuel 28:19; cf. Luke 16:22; 23:43). That Saul was a genuine believer is also substantiated by the following:

We must first understand that “by the deeds of the law no flesh will be justified in His sight, for by the law is the knowledge of sin” (Rom. 3:20). Under the law of the Old Testament, good works have nothing to do with salvation from hell. Salvation is always (in Old and New Testaments) based on the sufficient sacrifice of Christ’s death on the Cross and is by grace through faith alone in Christ alone (cf. Gen. 3:15; 4:3-5; 15:6; John 3:14-18; Rom. 3:21-5:1; Gal. 2:16; Ephes. 2:8-9; Heb. 9:11-10:18; 11:4).  

After the prophet Samuel anointed Saul to be king over Israel, he informs Saul about various signs that will take place after he leaves Samuel’s presence (I Sam. 10:1-4). Samuel tells Saul that when he comes to the hill of God where the Philistine garrison is, he “will meet a procession of prophets coming down from the high place with lyres, timbrels, pipes and harps being played before them, and they will be prophesying. The Spirit of the Lord will come powerfully upon you, and you will prophesy with them; and you will be changed into a different person.” (I Sam. 10:5b-6). 

The events that Samuel predicted came to pass as he said (I Sam. 10:9-11). A summary statement of these events is given in verse 9: “As Saul turned to leave Samuel, God changed Saul’s heart, and all these signs were fulfilled that day.” (I Sam. 10:9). Verses 6 and 9 clearly refer to Saul’s conversion because how else can a person be “changed into a different person” and God change their hearts? 

It is also significant that during this encounter a group of prophets were prophesying (I Sam. 10:5, 10). It is likely that they were prophesying about the coming Messiah of Israel. After all, the apostle Peter said, “To Him all the prophets witness that, through His name, whoever believes in Him will receive remission of sins” (Acts 10:43). When Saul joined in with the prophesying of the prophets, he did so as a result of believing what they were saying about the coming Messiah. The Holy Spirit’s saving work in Saul’s life is manifested by Saul joining their prophetic testimony. Even if Saul had not prophesied, he would still be a new man with a new heart because salvation is always based upon faith alone in Jesus the Messiah. 

This Messianic hope was also understood by Moses as revealed by the writer of Hebrews “By faith Moses, when he became of age, refused to be called the son of Pharaoh’s daughter, choosing rather to suffer affliction with the people of God than to enjoy the passing pleasure of sin, esteeming the reproach of Christ [literally, “the Christ” or the Messiah] greater riches than the treasures of Egypt; for he looked to the reward” (Heb. 11:24-26). So Moses believed in Jesus as the Christ, the Messiah, but he also pursued Christ for eternal rewards just as Saul should have pursued them. But Saul did not pursue Christ as he should have, and therefore, he would forfeit eternal rewards that could have been his. 

Consider King David. He should have been killed for his sins of adultery and murder (cf. Deut. 22:22; Exodus 21:12-14), but instead he went through the prolonged agony of God’s discipline for almost a year (Psalm 32:3-5; 51:8). That included physical weakening and inward grief. His vitality was dried up and he was weighed down with guilt.

This more severe judgment may also have come upon the Corinthian believers who were “weak” and “sick” and eventually died because of their mistreatment of one another at the Lord’s Supper (I Cor. 11:29-32; cf. 10:1-13). The wrath of God is not limited to unbelievers, as believers can also experience God’s present-day wrath in which He gives the disobedient believer over to the consequences of his sin resulting in self-destruction (Romans 1:18-32; 5:9-10; 13:4-5). Believers can be saved from God’s present-day wrath through the life of Christ living through them (Romans 6-8). One might also think of prolonged illness, insanity, loss of loved ones or other things in regard to a more severe punishment than physical death.

The reasons for such a punishment are found in Hebrews 10:29: “Of how much worse punishment, do you suppose, will he be thought worthy who has trampled the Son of God underfoot, counted the blood of the covenant by which he was sanctified a common thing, and insulted the Spirit of grace?” He has “trampled the Son of God underfoot.” His apostasy is an unruly trampling on the dignity and claims of Christ (cf. Heb. 6:6). He regards the sanctifying blood of the New Covenant, which “sanctified” him, as impure or unholy. Notice the apostate has been “sanctified,” which in the author’s mind is the same as justification – it is a completed action (cf. Hebrews 2:11; 10:10, 14).

The phrase “by which he was sanctified” (en hō hēgiasthē)  contains a masculine or less likely neuter relative pronoun (hō) which cannot refer back to the word “covenant” (diathēkēs) because that word is feminine and a relative pronoun must agree with its antecedent in gender and number (see Dana and Mantey, A Manual Grammar of the Greek New Testament, 1955, pp. 125-126; and see Goetchius, The Language of the New Testament, 1965, p. 336, #308). Neither can this pronoun refer back to the “Son of God” because the logical sequence of words clearly refers the subject back to the one who has “counted the blood of the covenant a common thing.” Also in the book of Hebrews Christ is the Sanctifier, not the Sanctified (Heb. 2:11; 10, 14). So the most likely antecedent is the “blood” (haima), since it agrees with the pronoun in number (singular) and gender (neuter). The “by” (en) indicates that it is by means of the blood that the apostate is sanctified. Hence, it is the apostate who is sanctified by the blood of Christ. The apostate also outraged  or “insulted the Spirit of grace” by rejecting Christ’s sacrifice for all his sins.  

In Hebrews 10:30, the author quotes from Deuteronomy 32:35-36. “For we know Him who said, ‘Vengeance is Mine, I will repay,’ says the Lord. And again, ‘The Lord will judge His people.’ ” Deuteronomy 32:35-43 refers to God’s severe chastisement of “His people,” not His “professing” or “ungenuine” people, and to their restoration. The author’s selection of Deuteronomy 32 is most appropriate. The description of His wrath against His unfaithful people sounds much worse than execution by stoning (Deut. 32:19-27; cf. Lamentations 4:6, 9). Deuteronomy 32:38-33 describes Israel’s lack of wisdom and the bitter effects of their idolatrous practices. Notice Deut. 32:31, “For their rock [pagan gods] is not like our Rock [Israel’s God], even our enemies themselves being judges.” Israel acknowledges the difference between their idolatrous gods and the true God they had turned from. Deuteronomy 32:34-39 then speaks of God’s judgment upon His people, after which He will restore them. Verse 40-43 in Deuteronomy 32 speak of God’s judgment upon His enemies. After judging His people (Deut. 32:35-36a), He will have compassion on them and ask them about the pagan gods they had turned to (Deut. 32:36b-37). This assumes that they survive the judgment.

Therefore, in Hebrews 10:30, the writer of Hebrews is referring to God’s temporal judgment on those who abandon their Christian confession of Him (i.e. apostate Christians). He then concludes that it is terrible to come under God’s temporal judgment. “It is a fearful thing to fall into the hands of the living God” (Hebrews 10:31). If any of His Christian readers were tempted to abandon their Christian faith and some were, these words of temporal judgment would have been sobering. No doubt they would be more inhibited to think about doing such a heinous thing!

Conclusion: Rather than teach that a Christian who turns away from the sufficient sacrifice of Jesus Christ and goes back to his old religion loses his salvation or was never saved in the first place, Hebrews 10:26-31 affirms that a person who believes in Jesus Christ for everlasting life is secure forever, but it also warns of the dangers of departing from our Savior.

Is water baptism necessary to go to heaven?

Some students of the Bible do believe that water baptism is necessary for eternal salvation. They refer to six debatable verses to argue that one must be baptized with water in order to go to heaven. But this assertion clearly contradicts the New Testament teaching that salvation is by grace through faith alone in Christ alone. For example, if water baptism is necessary to obtain eternal life, why didn’t Jesus say, “He who believes in Me [and is baptized] has eternal life” in John 6:47? Why didn’t Luke write, “[Be baptized and] believe on the Lord Jesus Christ, and you will be saved” in Acts 16:31? Why didn’t the apostle Paul say, “For by grace you have been saved through [baptism and] faith” in Ephesians 2:8? If water baptism is necessary for salvation, why did the apostle Paul say that preaching the gospel was more important than water baptism when he wrote, “For Christ did not send me to baptize, but to preach the gospel” (I Corinthians 1:17)? Paul makes it clear that water baptism is not part of the gospel message. Paul did not baptize many people because water baptism is not necessary for salvation from hell (cf. I Corinthians 1:14-16).

Obviously God did not intend for us to let six unclear verses interpret the over 200 clear verses that teach that salvation is by faith alone in Christ alone (cf. Matthew 18:6; 21:32; Mark 1:15; 9:42; 15:32; Luke 8:12-13; John 1:7, 12; 3:15-16, 18, 36; 4:10-14; 5:24; 6:29, 30, 35, 40, 47; 11:25-26; 20:31; Acts 16:31; Romans 4:5; Galatians 2:16; Ephesians 2:8-9; I John 5:1, 13; et. al). So if these six verses are not referring to salvation from hell, then to what are they referring?

– “John came baptizing in the wilderness and preaching a baptism of repentance for the remission of sins.” Mark 1:4

John the Baptist’s call to repentance was a call for the nation of Israel to change their mind about their sin and the Person of Jesus Christ. The word “repentance” is from the Greek word metanoia, a compound word from meta, “after,” and nóēma, “thought.” Together it means to an after thought or a change of mind. John was calling the nation of Israel to change its mind because the Messiah God was coming from heaven to set up His Kingdom. John says they need to repent and change their mind about their own condition and/or the coming Messiah so they can trust in Him as their Savior and He will set up His kingdom. This was a self-righteous nation that needed to recognize its own sinfulness and need for a Savior.

John the Baptist’s baptism had no saving value. It was designed to prepare the Jewish people to place their faith in the coming Messiah according to Acts 19:4: “Then Paul said, ‘John indeed baptized with a baptism of repentance, saying to the people that they should believe on Him who would come after him, that is, on Christ Jesus.’” Those Jews who were baptized by John realized their own sinfulness and inability to save themselves. John’s baptism initiated them into the community of people who anticipated the coming Messiah, Who alone could save them from their sins.

– “He who believes and is baptized will be saved; but he who does not believe will be condemned.” Mark 16:16

Water baptism in Mark 16:16 cannot refer to salvation from hell because this would contradict over 200 clear verses in the New Testament which teach that salvation is by faith alone in Christ alone (cf. Matthew 18:6; 21:32; Mark 1:15; 9:42; 15:32; Luke 8:12-13; John 1:7, 12; 3:15-16, 18, 36; 5:24; 6:29, 30, 35, 40, 47; 11:25-26; 20:31; Acts 16:31; Romans 4:5; Galatians 2:16; Ephesians 2:8-9; I John 5:1, 13; et. al). God’s Word will not contradict Itself.

Jesus used the word “believe” three times in Mark 16:15-17. Notice that failure to believe results in condemnation, not failure to be baptized which is consistent with John 3:18. If water baptism is necessary for salvation, we would expect the Lord to have said, “He who does not believe [and is not baptized] will be condemned.” But He does not say this because water baptism is not a condition for salvation from hell. What this means is even if a person is baptized with water but does not believe the gospel, he or she will still be condemned to hell. Clearly, the only condition for condemnation is failure to believe, not failure to be baptized with water.

It is better to understand the word “baptized” as a reference to Spirit baptism which takes place the moment a person believes in Christ for the gift of salvation (Acts 10:43-48; 15:7-8; 19:5; Galatians 3:2, 26-27; Ephesians 1:13-14). In Mark 1:8, John the Baptist said, “I indeed baptized you with water, but He will baptize you with the Holy Spirit.”

This is supported further in the context of Mark 16:16. Christ said “these signs will follow those who believe” and then He lists the miraculous signs that will accompany the preaching of the gospel to “confirm” the message (Mark 16:17-20) and the apostolic messenger (2 Cor. 12:12). These miraculous signs accompanied the baptism of the Holy Spirit in the early church (Acts 2:1ff). The baptism of the Holy Spirit is a spiritual baptism. It places believers into the body of Christ forever and joins them spiritually to the death, burial, and resurrection of Christ the moment they believe the gospel (Mark 1:8; Acts 10:43-48; 15:7-8; 19:5; Romans 6:3-4; I Corinthians 12:13; Galatians 3:2, 26-27; Ephesians 1:13-14; 2 Tim. 2:11, 13). Water baptism is necessary for discipleship (Matthew 28:19-20), but not for salvation.

– “Jesus answered, ‘Most assuredly, I say to you, unless one is born of water and the Spirit, he cannot enter the kingdom of God.’ ” John 3:5

When Jesus refers to being “born of water” He is speaking of physical birth. Christ explains this in the next verse. “That which is born of the flesh is flesh, and that which is born of the Spirit is spirit” (John 3:6). Christ is saying that a person must first be born physically before he can be born spiritually. So to be “born of water” refers to the amniotic fluid which breaks when a baby is delivered. To be “born of the Spirit” refers to our spiritual birth into God’s family the moment we believe in Christ (John 3:15-16; cf. John 1:12). The Bible does not contradict itself. John makes it clear that the only condition for eternal life is belief in Christ (John 3:15-16, 36; 4:10-14; 5:24; 6:35-40, 47; 7:37-39; 11:25-27; 20:31). The clear must always interpret the unclear.

– “Repent, and let every one of you be baptized in the name of Jesus Christ for the remission of sins; and you shall receive the gift of the Holy Spirit.” Acts 2:38

After preaching Jesus’ death and resurrection to his Jewish audience in Jerusalem (Acts 2:22-35), the apostle Peter informed them “that God has made this Jesus, whom” they “crucified, both Lord and Christ” (2:36). When these Jews felt sorrow or regret about what they did to their “Lord and Christ,” they asked Peter and the other apostles, “What shall we do?” (2:37). Peter told them to “Repent” (metanoeō) or change their mind about their wrong view of Jesus and then believe in Him for salvation from Hell (2:38a). By calling the people to repent, Peter was commanding them to trust the One whom they had crucified (cf. John 11:25-26; 20:31; I John 5:1). Acts 2:41, 44 confirm this understanding when they say the people “received his word” (2:41) and “all who believed were together” (2:44). 

Acts 3:19-4:4 also supports this usage of the verb “repent.” After Peter and John healed the lame man (3:1-10), Peter preached the death and resurrection of Christ to his Jewish audience (3:11-18) and invites his audience to “repent” or change their view of Christ and see that He is the Messiah. His Jewish audience was thinking, “If Jesus is the Messiah, then where is His Messianic Kingdom?” Peter explains that if they would “repent” and believe in Jesus as the Messiah, His Messianic Kingdom would commence (3:19-26; cf. Mark 1:15). How did these Jews respond? “Many of those who heard the word believed” (Acts 4:4). 

Several factors must be taken into consideration to properly understand Acts 2:38: 

1. Throughout the book of Acts we see that salvation is byfaith alone in Christ alone as taught by Philip (8:12, 37), Peter (10:43; 15:7-11), and Paul (13:39, 48; 14:27; 15:1-2; 16:30-31). God’s Word does not contradict itself, so Acts 2:38 must be talking about something more than salvation from hell. 

2. The distinction between regeneration and forgiveness. Regeneration is imparting the very life of God at the moment of faith in Christ to the believer (John 1:12-13; I John 5:1). Therefore, it is judicial and cannot be changed. Forgiveness, on the other hand, involves the restoration of harmony between God and believers (Luke 6:37; 11:4; I John 1:9). 

The Bible speaks of two types of forgiveness: Positional forgiveness involves the pardon of past, present and future sins at the moment of faith in Christ (Acts 10:43; Ephesians 1:7; Colossians 2:13-14). This is a one-time event and cannot be changed. Fellowship forgiveness involves closeness to God, and it can be lost and restored repeatedly throughout a Christian’s life (Luke 6:37; 11:4; I John 1:9). For example, when you are born into your earthly family you will always be your parents’ child no matter what (regeneration), but closeness with your parents can be broken by your disobedience and restored by confession and forgiveness (fellowship). The same is true in our relationship with God. 

3. The meaning of repent. The word “repent” (metanoeō) means “to change one’s mind.” Whenever this word is used in a salvation context, it means “to change your mind about whatever is keeping you from trusting Christ and then trust Him to save you” (cf. Mark 1:15; Luke 24:47; Acts 17:30; Romans 2:4; 2 Peter 3:9). 

4. The book of Acts is dealing with a transitional time in God’s program. The birth of the Church takes place in Acts 2. For a brief period of time after the birth of the Church, people were not baptized by the Holy Spirit into the body of Christ (I Corinthians 12:13) at the moment of faith in Christ. For example, Samaritan believers (Acts 8:12-17), disciples of John the Baptist (Acts 19:2-6), and Saul (22:1-16) received the Holy Spirit after they were baptized with water. But Cornelius and his family all received the Holy Spirit at the moment of faith in Christ (Acts 10:43-48) which is the normative experience for believers today (cf. Mark 1:8; Acts 10:43-48; 19:5; Romans 8:9; I Corinthians 12:13; Galatians 3:2, 26-27; Ephesians 1:13-14). Why the difference?

Palestinian Jews who had helped crucify Christ had to be baptized to be placed in the Church and have fellowship with God. That is, in order to enter into closeness with Christ, they had to publicly identify with Him through water baptism because they had earlier rejected Christ publicly when they participated in His crucifixion. This is why Gentiles in Acts 10:43-48, who had no part in Christ’s crucifixion, received the Holy Spirit at the moment of faith in Christ and were baptized later. 

So when we come to Acts 2:36-38, Peter says to his Jewish audience, “’36Therefore let all the house of Israel know assuredly that God has made this Jesus, whom you crucified, both Lord and Christ.’ 37Now when they heard this, they were cut to the heart, and said to Peter and the rest of the apostles, ‘Men and brethren, what shall we do?’” (2:36-37). Peter has just preached that Jesus, whom His Jewish audience had personally helped to crucify, was both Lord and Christ (2:22-26). Peter replies, “Repent, and let every one of you be baptized in the name of Jesus Christ for the remission of sins; and you shall receive the gift of the Holy Spirit” (Acts 2:38). By calling the people to repent, Peter was commanding them to trust the One whom they had crucified (cf. John 11:25-26; 20:31; I John 5:1). Acts 2:41, 44 confirm this understanding when they say the people “received his word” (2:41) and “all who believed were together” (2:44). 

The forgiveness spoken of in Acts 2:38 is fellowship forgiveness, just as we see in I John 1:9. For these Jews guilty of crucifying the Messiah, they had to be baptized and receive forgiveness for this sin of rejecting Christ in order to have fellowship with God and receive the gift of the Holy Spirit. Without water baptism they would still have eternal life because they believed in Jesus (Acts 2:41, 44; 4:4; cf. John 3:16;  I John 5:1), but they would not escape the temporal judgment coming upon their sinful generation for crucifying the Messiah (Acts 2:40). 

– “And now why are you waiting? Arise and be baptized, and wash away your sins, calling on the name of the Lord.” Acts 22:16

This verse is parallel in thought to Acts 2:38. Saul of Tarsus was saved on the road to Damascus, as seen in Galatians 1:11-12 where Paul said he received his Gospel directly from the Lord Jesus and not from any man. Paul must have been saved on the Road to Damascus because this is where Jesus spoke directly to Paul (Acts 9:3-6). In the above verse, Ananias commanded Saul to be baptized so that he might receive the forgiveness of his sins or the same fellowship forgiveness seen in Acts 2:38 and I John 1:9. Paul was regenerated on the road to Damascus, but received fellowship forgiveness for persecuting Christ (Acts 9:4) when he was baptized three days later by Ananias (Acts 22:16; 9:17).

This explains why Ananias called Saul, “Brother Saul,” (Acts 9:17; 22:13) and why he didn’t command him to believe in Christ. Saul already believed in Christ for eternal life on the road to Damascus. The demand to be baptized for forgiveness of sins was imposed upon Palestinians who had openly rejected Christ and is never directed toward Gentiles (Acts 8:36-38; 10:43-48; 16:31-33; 18:8). Therefore, these accounts in Acts 2 and 22 are the exception, not the norm.

– There is also an antitype which now saves us–baptism (not the removal of the filth of the flesh, but the answer of a good conscience toward God), through the resurrection of Jesus Christ.” 1 Peter 3:21

Before we can properly understand this verse, we must look at the preceding verses: “18 For Christ also suffered once for sins, the just for the unjust, that He might bring us to God, being put to death in the flesh but made alive by the Spirit, 19 by whom also He went and preached to the spirits in prison, 20 who formerly were disobedient, when once the Divine longsuffering waited in the days of Noah, while the ark was being prepared, in which a few, that is, eight souls, were saved through water” (1 Peter 3:18-20). Christ took our place and punishment when He died on the cross and was made alive by the Spirit (3:18). Through the Holy Spirit, Christ preached through Noah to the unbelievers (“spirits”) of Noah’s day (3:19-20).

Why refer to Noah in this context? Because Noah’s deliverance is a picture (“antitype”) of the kind of baptism mentioned in verse 21 – Spirit baptism. The water did not save Noah and his family. The ark saved them. Just as the waters of God’s judgment fell upon the ark and not Noah, so God’s eternal judgment fell upon Christ and not us (3:18). Furthermore, just as Noah and his family escaped God’s watery judgment by being placed in the ark, likewise Christians escape God’s eternal judgment by being placed in Christ through Spirit baptism the moment they believe in Jesus (Galatians 3:26-27). When Noah came out of the ark, he entered into a new life – a world that had been cleansed of sin. Likewise, Spirit baptism places us in a new relationship to Christ so we can experience a new kind of resurrection life (Romans 6:3-5).

Spirit baptism not only saves us from Hell, but it also saves us from the power of sin. Peter says that this baptism is not a physical cleansing (“the removal of the filth of the flesh”), but a spiritual cleansing (“the answer of a good conscience toward God”). Spirit baptism gives us a good conscience regarding our past sin and guilt and enables us to live victoriously now in the power of the resurrection.

Some people will ask “What about infant baptism?” To make a disciple you need first a person who has believed. Infants are not able to understand their need to believe in Christ. Therefore, parents should wait until their child is old enough to believe and understand the true meaning of baptism before he or she is baptized.

Some churches practice infant baptism as a means of committing the child to be reared in the church under the influence of spiritual teachers (Pastors, Sunday School teachers, etc.). This can be called a “baptism of confirmation” for children. This ceremony is intended to be a covenant between the parents and God on the behalf of the child. The parents promise to raise their child in the faith until the child is old enough to make his own personal confession of Christ. This custom began about 300 years after the Bible was completed. It is not in the Bible. This is different from the baptism talked about in the Bible which was only for those old enough to believe. Some churches do provide Baby Dedications whereby the child is committed to the Lord and the parents publicly confess their commitment to raise the child according to the principles in the Bible.

Conclusion: Water baptism is not a necessary for salvation or going to heaven. Only believing in Jesus Christ who died for our sins and rose from the dead is necessary to go heaven (cf. John 3:15-16, 36; 4:10-14; 5:24; 6:40, 47; 11:25-26; 20:31; Acts 8:12, 37; 10:43; 15:7-11; 13:39, 48; 14:27; 15:1-2; 16:30-31; Romans 4:5; I Corinthians 15:1-6; Galatians 2:16; Ephesians 2:8-9; I Timothy 1:16; I John 5:1, 13). However, water baptism is a condition for discipleship (Matthew 28:19) and is to be done as soon as possible after a person believes in Christ for His gift of salvation (cf. Acts 2:41; 8:6-13, 36-38; 10:43-48; 16:31-33; 18:8). When a believer is baptized with water, he is telling God and those who witness his baptism, that he desires to follow Jesus as His disciple no matter what the cost (cf. Matthew 10:16-39; 28:19-20; Luke 9:57-62; 14:25-33; John 8:31-32; 13:34-35; 15:1-8).

If you are left behind after millions of people suddenly disappeared…(Video)

This video is intended for those who are left behind after the sudden disappearance of millions of people from the earth to offer them everlasting hope in the coming of King Jesus. Please share this video with those you want to see in heaven. Thank you.

The music and movie scenes in this video are used with permission from the producers of the movie entitled “The Free Gift.” 

Why is Christ’s crucifixion referred to as “Good Friday?”

Today Christians refer to Jesus’ crucifixion on the cross as “Good Friday.” Why? To a watching world, there does not seem to be anything good about suffering an agonizing and humiliating death on a cross. The Bible explains this, “For the message of the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God” (I Corinthians 1:18). A non-Christian does not view Christ’s death in the same way as a Christian does. To the non-Christian, there is nothing good about Jesus’ humiliating and agonizing death on a cross. But to the Christian, Christ’s crucifixion is a demonstration of “the power of God” to save them from an eternity in hell and from the power of sin in their Christian lives on earth.

For the Christian, it was a “Good Friday” the day Jesus’ died because of what Jesus accomplished on that day. While hanging on the cross, Jesus gave a triumphant shout, “It is finished!” (John 19:30). He did not say, “I am finished!” as many non-Christians think. What did He mean when He said “It is finished”? The Greek word that is translated “finished” is tetelestai. Receipts in New Testament times were stamped with this word which meant that the debt had been paid in full. Jesus was saying that our sin debt was paid in full! Past, present, and future sins have all been paid for by the blood of the Lamb, Jesus Christ (John 1:29; Revelation 1:5; 12:11).

The word tetelestai is also in the perfect tense. This means Jesus finished paying our sin debt in full when He died nearly 2,000 years ago, and it remains paid in full today! There is no more work to be done to pay our sin debt. Jesus already paid it in full when He died and it remains paid in full today!

Why is this so important? All people have sinned against God with their thoughts, words and actions (Romans 3:23) and deserve to be separated from Him forever (Romans 6:23; Revelation 20:15). But God so loved the world that He gave His only perfect Son, Jesus Christ, to take the punishment for our sin when He was crucified in our place on the cross (John 3:16; Romans 5:8) and rose from the dead, proving He is God and had finished the work of paying our sin debt in full (Romans 1:3-4; I Corinthians 15:1-8; I John 2:2).

No amount of our good works can change the fact that we are sinners before a holy God (Isaiah 64:6; Romans 3:1-20, 23; 4:5; Galatians 2:16). Christ did not make a down payment for our sin when He died on the cross so that we must pay the remainder of our sin debt to God. God does not accept us on the basis of our good life, our prayers, our keeping of His commandments, our water baptism, or the sacraments we have taken. We are accepted by God on the basis of the full payment for our sin debt to God when Jesus Christ died and rose again on our behalf. God was completely and forever satisfied with Jesus’ full payment for our sin. 

Think about this for a moment. You cannot earn your way to heaven because you cannot pay a debt that is already paid. Jesus said, “It is finished!” His redemptive work is done. When you finish a job, how much is left to do? Nothing! There is nothing you and I can do to add to what Christ has already done because His work of paying our sin debt is finished. All sin incurs a debt which the sinner owes to God. The debt must be paid for before that sinner can be accepted by God. When Christ died on the cross, He gathered to Himself the accumulated debt of sinful humanity and offered to God payment for all ours sins – past, present, and future. Having made the full payment, Christ could say, “It is finished!” that is, “The debt has been paid in full.” Only Christ’s death on the cross could satisfy God’s righteous and holy demand for payment for our sins. You cannot earn heaven by a life of good behavior because you cannot pay a debt that is already paid.

If you are a Christian, your faith is different than other religions. Your faith has four letters in it: D-O-N-E! All other faiths have two letters: D-O. The reason you cannot do and do and do to get to heaven is because Christ died on the cross and His work of paying for the sins of the world is DONE! Everything that was needed to be done for us to be saved was accomplished on the cross. God is now completely free to offer eternal life as a free gift to those who believe in Jesus (Romans 6:23b).

When we communicate the gospel with non-Christians, we must be clear that all people have sinned against God and deserve to die forever in the Lake of Fire (Romans 3:23; 6:23; Revelation 20:15). No amount of our good thoughts, words, or actions can change the fact that we are sinners before a holy God (Isaiah 64:6). Because Jesus finished paying the penalty for our sins when He died in our place, that means we do not have to work for our salvation (Romans 4:5; Ephesians 2:8-9). All God asks of us is to believe in Jesus and His finished work on the cross as sufficient payment for our sins (John 3:14-15; 19:30). When we do, He gives us everlasting life and forgives all of our sins (John 3:16; Acts 10:43).

Those who are trusting in their good works or in Christ plus their good works to get them to heaven, are telling God the Father that Jesus’ death on the cross failed to pay their sin debt in full. However, since God was forever satisfied with His perfect Son’s payment for the sin of the world (Isaiah 53:11; John 19:30; I John 2:2), we must also be satisfied with what satisfies God. God cannot accept anything we do as payment for our sins because He has already accepted His Son’s payment for all of our sins when He died in our place on the cross.

We can reflect this truth in evangelism by inviting non-Christians to believe or trust in Christ alone, not their good works, to give them a right standing before God (Rom. 4:5; Gal. 2:16) and everlasting life (John 3:15-16; 6:40, 47; 11:25-26) so they will go to heaven when they die.

This is why Christians refer to Jesus’ crucifixion as “Good Friday.” It is good because Jesus finished the work of paying the penalty for all of our sins. He did what no other person could do. He satisfied God’s holy demand to punish our sins.

If you have never understood this, Jesus invites you to come to Him in faith just as you are. He promised, “Whoever believes in Him should not perish, but have everlasting life” (John 3:16). Christ can make this promise because He paid our sin debt in full nearly 2,000 years ago when He died on the cross, and that payment still stands today. That my friends, makes that Friday good – very, very good!!!