“23 Now when He was in Jerusalem at the Passover, during the
feast, many believed in His name when they saw the signs which He did. 24
But Jesus did not commit Himself to them, because He knew all men.” John 2:23-24
During the
week-long feast of Unleavened Bread, Jesus did many miracles. As a result, many
people believed in Christ for eternal life. “Now when He was in Jerusalem at
the Passover, during the feast, many believed in His name when they saw the
signs which He did.” (John 2:23). Some argue that these people were not
truly saved because their faith was based on miraculous signs and because Jesus
did not entrust Himself to them as we shall see in a moment. However, the
reasons for understanding that these people are genuinely saved are as follows:
- The phrase “believed in His name” is always used of people trusting Jesus to get them to heaven in John’s writings. This phrase “believed in His name” in John 2:23 is used in John 1:12-13 to refer to saving faith. Those verses prepare the reader to understand John 2:23 in the same way. Grounds for condemnation are based on the fact that one has not “believed in the name” of the Son of God (John 3:18). In John 20:31, a believer may have life “in His name.” Thus, there is nothing in John’s usage of “believe in the name”to suggest that the faith in John 2:23 is not saving faith.
- The “believe in” (pisteuō eis) construction is a common Johannine expression for saving faith (John 1:12; 3:16, 18, 36; 4:39; 6:29, 35, 40, 47; 7:5, 31, 38, 39, 48; 8:30; 9:35, 36; 11:25-26, 48; 12:11, 37, 42, 44, 46; cf. I John 5:13). Nothing in John 2:23 suggests a different understanding.
- Nothing in the gospel of John suggests that belief based on Christ’s miracles is unsaving. Jesus even taught unbelievers to believe in Him because of the works or miraculous signs He did (John 10:38; 14:11). John finds fault with those who fail to believe in Christ after observing His miracles (John 12:37). John recorded Jesus’ miraculous signs to elicit saving faith in the Person of Christ (John 20:31). The miracles Jesus did in John 2:23 fulfilled the very purpose for which they were recorded. However, it is true that a saving faith based on visible miraculous signs is not as noble as a saving faith based on God’s Word (cf. John 20:28-29; cf. 4:1-53)
“But Jesus did not commit Himself to them, because He knew all men.” (John 2:24). Since these people are saved, then what does it mean when Jesus refused to “commit Himself” or “entrust Himself” to these new believers? Keep in mind that although the main theme of the gospel of John is how to get to heaven, a sub-theme is discipleship or intimacy with Christ. Jesus entrusts Himself to new believers who are ready to be His friends. For Christ to disclose more of Himself to a believer, the believer must be trustworthy and obey Him. “He who has My commandments and keeps them, it is he who loves Me. And he who loves Me will be loved by My Father, and I will love him and manifest Myself to him.” (John 14:21). Christ “manifests” or discloses more of Himself to the believer who “has…and keeps” His commandments.
Friendship
with Christ is conditioned upon obeying Him. “You are My friends if you do whatever I
command you.” (John 15:14). This friendship
refers to Jesus disclosing His thoughts to those who obey Him. Thus, Jesus’
friends are those to whom He entrusts Himself.
Notice that the word “commit” in verse 24 is in the imperfect tense. This particular tense speaks only about action in the past, so it leaves open to question what Jesus might do at a later point in time. Hence, Christ could entrust Himself to these believers later should they obey Him.
When the word
“commit” is used in the passive sense (“entrust”) in the New
Testament, its objects are: riches (Luke 16:11), Christ (John 2:24), oracles of
God (Romans 3:2), stewardship (I Corinthians 9:17), the gospel (I Thessalonians
2:4; Galatians 2;7; I Timothy 1:11), and the preaching of the Word (Titus 1:3).
None of these instances suggest a salvation context. These passages suggest
that the person receiving the object is regarded as trustworthy. The object is
being committed to them in confidence. It follows that Christ refused to
commit Himself to those who had believed (John 2:23-24) because He had
little confidence in them at this time to be His friends, that is, to obey Him
even to the point of publicly confessing Him (John 15:14-17; 12:42-43).
Therefore,
the issue is not whether these people are saved or not, the issue for these
new believers is whether they are trustworthy. Intimate fellowship with
Christ requires obedience to Him. How did Jesus know whether to entrust Himself
to these new believers? Look in verse 25.
“And had no need that anyone should testify of man, for He knew what was
in man.” (John 2:25). Jesus refused to have fellowship with these new believers
because He supernaturally knew that their hearts were not ready for intimacy
with Him; that is, they were not ready to obey Him yet. They were not
ready for a close friendship with Christ.
Part of
obeying Christ may involve publicly confessing our faith in Him before
others like at work or school. It is possible to have a saving faith
alongside a reluctance to express that faith publicly. Thus, these verses
introduce the theme of “secret believers” who are genuinely saved, but
they are afraid to express their faith openly due to the threat of persecution
(cf. John 19:38).
For example,
many of the ruling Pharisees had saving faith but were afraid to express that
faith to others: “Nevertheless even among the rulers many believed in Him,
but because of the Pharisees they did not confess Him, lest they should be put
out of the synagogue; for they loved the praise of men more than the praise of
God.” (John 12:42-43).
Zane Hodges makes an astute observation when he writes that, “Later in the gospel of John ‘Jesus ‘commits
Himself’ very extensively to the men who had accompanied Him to that point in
His ministry. He ‘discloses’ Himself in a very intimate way to them….But
Nicodemus (whom we shall meet shortly) was not with His disciples in the Upper
Room. Why he was not there becomes gradually obvious as the Fourth gospel
unfolds. As a result, on the pages of John’s gospel, Nicodemus stands as the
prototype of a believer who is hindered from intimacy with Jesus Christ by
competing interests.” (see Zane Hodges, Faith in His Name [2015], p. 51. See
also, Keith Vande Vred, “A Contrast Between Nicodemus and John the Baptist
in the Gospel of John,” Journal of
the Evangelical Theological Society (Dec 2014): 715-726). Nicodemus is an
example of a “secret believer”(cf.
John 19:38) who initially came to Jesus “by night” (John 3:2) or secretly
and got saved, but was reluctant to express his faith until later in his
Christian life (cf. John 3:1-21;
7:45-52; 19:38-42).
Some of us
don’t know Jesus any better today than the day we became a Christian. For some
of us that may have been years ago. But Christ will not disclose Himself to us
if we are not willing to go on and obey Him. Jesus refuses fellowship with
Christians who are not ready to obey Him.
For any relationship to grow deeper, there must be mutual trust. I’m not going to be
transparent with you until I develop a certain level of trust with you.
Likewise, you’re not going to be transparent with me until you have cultivated
more trust in our relationship. The same is true of our relationship with Jesus
Christ. Jesus knows our hearts. And He knows if we are ready to obey Him and
grow deeper in our relationship with Him or not.
If you have been under the weight of religion (man-made rules), and you are weary – you
feel like giving up on God – please know that Jesus fights for you to get you
out from under that system, and He wants to heal your hurts. He wants to
lighten your load (John 2:12-17).
Jesus also wants His disciples (followers) to take sin seriously in their
lives (John 2:18-22). He wants us to trust Him to cleanse our lives of all sin
and corruption. He wants us to rely on His resurrection power to help us say “No”
to sin and “Yes” to the Savior. Once we begin a relationship with Jesus by
believing in Him for eternal life, Jesus wants to reveal more of Himself to
us and get closer to us. But for Him to do this, we must be willing to obey
Him. We must be willing to surrender control of our lives to Him and let Him
start directing our lives. Some of us need to come out of denial and admit that
we are addicted to running our own lives. Friends, things are not going to get
any better until we give up on ourselves and give in to Jesus Christ.
Prayer: Lord Jesus, thank You for the free gift of everlasting life which is
received simply by believing in You alone. But to be Your friend and have
intimate fellowship with You, I must be willing to obey Your commands. Lord, You
know my heart better than anyone, including myself. You know that I like to be in
control because I feel so vulnerable when I am not. Because I long to know You more
intimately, I want to surrender all control to You. Right now, I voluntarily
surrender everything to You my Lord and my God. By Your grace, Lord Jesus, please
enable me to walk in obedience to You. Thank You for disclosing more of
Yourself to me as I live for You. Although I sin every day, Your shed blood on
the cross makes it possible for me to enjoy close fellowship with You the
moment I confess my sins to You (I John 1:7, 9). Thank You for Your cleansing truth
and grace. In Jesus’ name. Amen.