God’s Word – Page 4 – See you in Heaven

How can I overcome opposition to the truth about Jesus? Part 2

“And I do not seek My own glory; there is One who seeks and judges.” John 8:50

From Jesus’ interaction with His opponents in John 8:48-59, we are learning how to overcome opposition to the truth about Jesus in our own lives. The second way we can do this is to AIM FOR THE FATHER’S APPROVAL (John 8:50). Jesus said, “And I do not seek My own glory; there is One who seeks and judges.” (John 8:50). Jesus denies seeking glory for Himself and asserts that there is One who seeks His glory and judges His opponents. Jesus is not concerned about people giving Him the glory that He deserves because His Father in heaven is looking after that. The Father seeks to glorify His Son and judges those who reject Him. The Jews were continually “seeking” Jesus in their mistaken zeal for God’s glory, but their seeking actually resulted in Jesus’ death. Ironically, Christ’s death would turn out to be His ultimate glory (cf. John 12:23, 28; 17:1-5).

Christ was not concerned about pleasing people because His ultimate concern was the approval of His Father in heaven who “judges.” Even though Jesus lived a perfect life, He could not please everyone. So, it is foolish of us to try to do something that even God could not do!

If we are to overcome opposition to the truth about Jesus, we must make it our aim to live for God’s approval and not peoples’. When people reject the truth about Jesus, we do not have to take it personally as though they are rejecting us. But even if they do reject us, we can rejoice because they are rejecting the truth about Jesus. Sometimes we may fear rejection because we are seeking the approval of others. But when we seek God’s approval, His Holy Spirit will enable us to overcome the fear of rejection (cf. Acts 4:29-31).

For example, I think back about my mission trip to an island in the southern Philippines in October 2015 with my pastor friend. On one morning after preaching the gospel at an elementary school, I asked one of the teachers if there were any other schools nearby. He hesitated and then said, “Yes there is another school about a 40-minute hike from here but you don’t want to go there.” “Really?” I said, “Why is that?” He said, “Because it is all Muslim and it is not safe for Christians to go there.” For the next two hours, several Christians tried to persuade us not to go to this school, but I kept asking them if they had gone there and they had not. So, I said, “Who will go if we do not go to them?” They had no answer. At this juncture, we had a choice to make – do we seek to please these believers who do not want us to go or do we seek to please our Father in heaven who desires that all people be saved (I Timothy 2:3-4)?

Eventually my translator and a local Christian tribal leader made the 40-minute hike with me through the mountainous jungle toward the all-Muslim village. With each step, I anticipated what the Lord would do when we got there. What are You going to do when we arrive at this village, Lord? How are You going to protect us? How will these people respond? When we arrived at the Muslim village we were warmly welcomed by the teachers and Muslim principal. One of the teachers said they expected us. “Why?” I asked. She told me it was because she saw pictures of us on Facebook when we were on a nearby island at a school. God used Facebook to prepare this village for our arrival. As we shared the gospel with the students and teachers, they were very attentive to the message.All one-hundred twenty students and teachers indicated that they believed in Jesus alone for His gift of salvation at the end of the gospel presentation.

Afterward we had a concert, with individual students praising our great God and Savior, Jesus Christ. I got goose bumps listening to these newly saved children fill the jungle with songs of praise to their Savior! As these children sang, I thought to myself, “This is why we are in the Philippines. If we don’t go to these unreached villagers, who will go?” Had we sought to please people we would not have gone to that village. But because our aim was to seek the approval of our Father in heaven, we went to the village that God had already prepared to hear and believe the gospel.

How many times do we forfeit God’s blessings because we are trying to please someone else besides the Lord? How many people have not heard the good news of Jesus Christ because Christians listened to their peers instead of listening to the Lord? Yes, there is wisdom in listening to counselors, but if that counsel does not reflect God’s leading, we are in big trouble!

To be balanced, I do want to acknowledge that we could have have been killed going to that village, but God in His grace, permitted us to see a wonderful harvest. Even when we seek God’s approval, He does not guarantee there will be no suffering or death.

For example, in anticipation of the world’s hatred, Jesus warned His disciples that they would experience the same hostility from the world that He had experienced. “If the world hates you, you know that it hated Me before it hated you.” (John 15:18). The phrase, “If the world hates you…” is a first class condition in the Greek language and means that the world does actually hate the disciples. Jesus did not promise a painless, effortless experience as a disciple. He says, “If the world hates you (and it does), then it should come as no surprise to you because it hated Me first.” From His birth when king Herod sought to kill Him, to His death on the cross, Jesus experienced opposition from the world. Therefore, a person cannot be intimately related to Christ without being hated by His enemies. The main issue here is not whether we will experience rejection and persecution as Christ followers, but how will we respond to it?

The world does not hate disciples of Christ because they are better; it hates disciples because they are servants of Christ whom the world has rejected. The world loves its own as long as you commend and follow its ways (John 15:19a), but when a believer decides to turn their back on the world to follow Jesus, the world will hate him or her.

In summary, will we seek God’s approval when the fury of the world is directed at us or will we seek the world’s approval and miss out on the many blessings God wants to bestow upon His disciples both now and in eternity? If you are like me, you may be quick to say you want God’s approval. But for us to live that way consistently, we must daily surrender everything to Him. “And whatever you do, do it heartily, as to the Lord and not to men, knowing that from the Lord you will receive the reward of the inheritance; for you serve the Lord Christ.” (Colossians 3:23-24). Submitting to the Lordship of Jesus Christ daily no matter what the cost, will reap eternal rewards.

Prayer: Precious Lord and Savior, I am tested every day regarding my loyalties. It is so easy for me to want the approval of people instead of Yours. But even then, it is impossible to please everyone. You know this much better than I do. Please forgive me for being so fickle. I want to live for the audience of One. I long to hear You say, “Well done, good and faithful servant.” For that to happen, I need Your grace – lots of grace to change me from the inside out. So often I want to be in control because I think that is when I will feel safe. But the truth is I am most safe when I seek Your approval and yield to Your control. Thank You my Lord and my God. In Jesus’ name. Amen.

How do I stay focused on what is important to God? Part 1

“Jesus answered them and said, ‘My doctrine is not Mine, but His who sent Me.’ ” John 7:16

God wants us to major on what is important. He wants us to focus on relationships, especially with Him, and internal attitudes, not ourselves and external appearances. But how do we do that? How do we major on the majors? How do we stay focused on what is important to God – our relationship with Him and doing His will during this season of chaos and uncertainty? Let’s look at John 7:14-24 the next few days and find out.

The first way to stay focused on what is important to God is to AVOID HIDING BEHIND FOOLISH STEREOTYPES (John 7:14-16). In John 7:1-13, Jesus’ half-brothers tried to persuade Him to go up to Jerusalem for the Feast of Tabernacles to make Himself known as the Messiah. Jesus refused to follow His unbelieving brothers’ advice. Instead, He waited until the Feast was half over before going up to it. “¹⁴ Now about the middle of the feast Jesus went up into the temple and taught. ¹⁵And the Jews marveled, saying, ‘How does this Man know letters, having never studied?’ ” (John 7:14-15). The word “letters” refers to the Scriptures. The crowd was amazed that Jesus could teach with such authority since He had no formal education. He had not gone to the proper rabbinical schools. Yet, He took the ancient prophecies, and expounded and explained them. This was so different from the other rabbis. They taught from authorities, but Jesus taught with authority. Christ was a refreshing difference.

These people were not admiring Jesus – they were finding ways to avoid the impact of His message. They were doing what many of us do today – they were hiding behind foolish stereotypes. That way they would not have to deal with what Jesus was saying. We can often dismiss uncomfortable teaching because the teacher is either: not very educated (and so couldn’t possibly have anything to teach me) or, they are too educated (and surely parroting what they have been taught rather than making an informed decision based on the scriptures). Have you ever done that? I know I have. We stop listening to people because of their incorrect grammar, background, their past failures, their appearance, and a host of other reasons.

Jesus tells the people – “Jesus answered them and said, ‘My doctrine is not Mine, but His who sent Me.’ ” (John 7:16). Jesus did not receive His message from men nor make it up Himself. Many people who have not gone to school are still proud of their knowledge. They say, “I studied and taught myself.” There is a lot of pride lurking beneath such a statement. But Jesus does not say that. “I am not even self-taught. My teaching is from Him who sent me.” In other words, the issue is not the Person who is speaking, but the message that is spoken.

God can and does speak to us in a number of different ways. He can speak to us through the words of a child, a grandparent, even a new believer. However, we must be open to instruction. We must stop hindering God’s Spirit by refusing to listen to someone because of our foolish stereotypes. I believe that most people today want to hear from someone who has been taught by God. Isn’t that true? Hopefully you didn’t start reading this article to hear from me. You have come to this article because you wanted to get a word from the Lord. That’s why those of us who teach God’s Word need your prayers. Pray for us to hear from God each day – to get fresh insight from His Word.

Prayer: Father God, I am certain I have often missed out on Your message in the past because of my foolish stereotypes. I have stopped listening to Your messengers because of their incorrect grammar, background, their past failures, their appearance, and a host of other reasons. Oh how I regret hiding behind such stereotypes to avoid the impact of Your Word in my life. I have forgotten how You use unexpected people to communicate Your message of grace and truth. During this time of great chaos and uncertainty in our world, I desperately need to hear from You, my Lord and my God. Please open my eyes and heart to see wonderful jewels in Your Word. Holy Spirit, please give me the ability to understand and apply the truth of God’s Word to my life. Please give me an open heart to those whom You have raised up to speak to this current generation. Help me discern fake news from Your news. In the precious name of Jesus I pray. Amen.

How can we experience God’s life-giving Word? Part 4

“So the father knew that it was at the same hour in which Jesus said to him, ‘Your son lives.’ And he himself believed, and his whole household.’” John 4:53

The final way to experience the life-giving word of Christ is THROUGH TRUSTING IN CHRIST’S PERSON (John 4:51-54). Jesus and His disciples remained in Cana that night, but the nobleman did not. He started back to Capernaum alone that evening over the Galilean hills. After dark, he probably stopped to sleep, then arose early the next morning and started on his way. He then noticed some travelers coming his way. “And as he was now going down, his servants met him and told him, saying, ‘Your son lives!’”(John 4:51). Momentarily shaken, the nobleman realizes that these words were similar to Jesus’s words the night before.

Recovering his composure, he thought of a question. Perhaps his son’s healing was a coincidence. Perhaps when he left home his son had begun to get better by himself. If that were the case, his trip to see Jesus would have been needless. There’s one way to find out. “Then he inquired of them the hour when he got better. And they said to him, ‘Yesterday at the seventh hour the fever left him.’” (John 4:52). The seventh hour would have been 1 p.m. when the fever left his son. Fever left him? So, it wasn’t a matter of beginning to get better, but of getting well all at once. Jesus’s words were not the start of a process of healing, but the point at which his son’s health was completely restored.

The Person who spoke these words with such a miraculous result, unhindered by the hills and valleys that separated Him from the nobleman’s sick son, was no ordinary man. After all, had it not been the word of the Creator God that caused all things to leap from nothingness into existence?! “⁶ By the word of the LORD the heavens were made, and all the host of them by the breath of His mouth… ⁹ For He spoke, and it was done; He commanded, and it stood fast.” (Psalm 33:6, 9).

This was the Messiah-God, the Christ. The nobleman believed in Jesus at this moment for eternal life. “So the father knew that it was at the same hour in which Jesus said to him, ‘Your son lives.’ And he himself believed, and his whole household. This again is the second sign Jesus did when He had come out of Judea into Galilee.” (John 4:53-54). What did the nobleman do after he believed in Christ alone for eternal life? He “ate his food” as we learned in the last chapter – he led his whole “household” (family and servants) to believe in Christ. It probably didn’t take long for the family to be convinced of their need to believe in Christ. The power of Jesus’s Word was the same from Samaria to Galilee, from Sychar to Capernaum. The power of Jesus’s word creates life in every believing heart.

And His Word does the same thing today. Wouldn’t it be great to see people like the royal official come to Christ today? To see people in high places put their faith in Jesus for their salvation? To see our governor, state representatives and senators, mayor, and city council members all come to faith in Christ (if they have not already), and then lead their family and friends to do the same?! That’s what it is all about, isn’t it?!

This second miracle that John records pictures salvation in the following ways:

1. Like the miracle, salvation takes place at a POINT in time, and is not a PROCESS. Just as the nobleman’s son was healed at the moment Jesus spoke, so Christ gives eternal life the moment a person believes in Him for it (John 3:15-16).

2. Like the miracle, salvation is a TOTAL transformation. The healing of the nobleman’s son was complete, not partial. Likewise, when a person trusts Christ for eternal life, they undergo a complete transformation. They have passed from spiritual sickness to spiritual health, from death into life (John 5:24). They are completely forgiven, never to come under judgment again to determine their eternal destiny.

3. Like the miracle, salvation is a total work OF GRACE. Just as the nobleman did not contribute to the healing of his son, so we cannot contribute to our own salvation. “For by grace you have been saved, and that not of yourselves; it is a gift of God, not of works, lest anyone should boast.” (Ephesians 2:8-9). Salvation is a gift that we receive by grace through faith in Christ. We can do nothing to make ourselves deserving of heaven. Only Christ can save us.

A few years ago, our minivan broke down 1.5 miles from my parent’s home the day before Christmas. I was helpless to move the van. Fortunately, my nephew-in-law had a flatbed tow truck. So I trusted him – a person – to take me and my van to our destination using his tow truck. God is asking us to trust a Person, His Son, Jesus Christ, to save us from our sins and take us to heaven. The moment we do, He instantly gives us the gift of eternal life and guarantees to take us to heaven in the future.

God wants us to experience His life-giving word. We can do that through the TESTIMONY of His People… TRUSTING CHRIST’S POWER… PROMISE… and His PERSON. Maybe you feel like the nobleman. You feel hopeless and afraid. The wrong things you have done have separated you from God and you have nowhere else to turn but to Jesus now. He loves you, and died in your place on a cross and rose from the dead. And He wants to give you His life-giving Word if you will trust Him to do so. Jesus said: “And this is the will of Him who sent Me, that everyone who sees the Son and believes in Him may have everlasting life; and I will raise him up at the last day.” (John 6:40). Only Jesus’s word can give us life that never ends and guarantee a future resurrection to all who believe in Him!

Prayer: Only Your Word, Lord Jesus, can give me life that never ends. Your Word is not limited by distance nor the condition of its recipient. In this world filled with chaos and hatred, I pray my Lord and my God, that You will bring people in higher places (like the nobleman in this second miracle recorded in John’s gospel) to trust in You alone for everlasting life. I also pray they will share this good news of everlasting life with their family, friends, and countrymen. Please turn this world upside down with Your message of grace so that more people can experience Your life-giving Word. In Jesus’s name. Amen.

How can we experience God’s life-giving Word? Part 2

“Then Jesus said to him, ‘Unless you people see signs and wonders, you will by no means believe.’” John 4:48

Another way we can experience God’s life-giving Word is THROUGH TRUSTING CHRIST’S POWER (John 4:43-48). “Now after the two days He departed from there and went to Galilee. For Jesus Himself testified that a prophet has no honor in his own country. So when He came to Galilee, the Galileans received Him.” (John 4:43-45a). Christ wasn’t born in Galilee, but He was raised there in Nazareth and now made His home in the lakeside town of Capernaum in Galilee. So, He was somewhat surprised by the hospitality of the Galileans. He never received any honor in His own country. He was trained at home as a carpenter with no formal theological education. He had received very little recognition as a qualified Rabbi; much less a prophet of God. But now these Galileans were very receptive to Him. Why?

“…Having seen all the things He did in Jerusalem at the feast; for they also had gone to the feast.” (John 4:45b). They had witnessed the power of Christ through the miracles He had performed at the Passover in Jerusalem. They welcomed Jesus as the Miracle-Worker. But He was more than that – He was the Messiah-God, the Savior of the world, whose Word could create an inexhaustible well of life in every heart that believed in Him (John 4:10-14). The Samaritans learned this by listening to Him talk. But the Galileans (Jews) had to see miracles first before they could trust in Him.

“So Jesus came again to Cana of Galilee where He had made the water wine. And there was a certain nobleman whose son was sick at Capernaum. When he heard that Jesus had come out of Judea into Galilee, he went to Him and implored Him to come down and heal his son, for he was at the point of death.” (John 4:46-47). There was a lot of talk about Jesus in Cana of Galilee because of the spectacular miracle whereby “He made water wine.”(John 2:1-11). And a certain royal official heard about Jesus’ miracles, and so he approached Christ after traveling eighteen miles from his home in Capernaum. His son was desperately sick. He was afraid that his son would die at any moment, so he begged Jesus to make the eighteen miles journey to heal his son.

But look at Jesus’ response. “Then Jesus said to him, ‘Unless you people see signs and wonders, you will by no means believe.’” (John 4:48). This seems harsh at first, doesn’t it? The “you” (idēte) is plural. He’s talking to a group of people, not just the nobleman. The Galileans were unlike the Samaritans. They needed to see a miracle before they would believe Jesus’ Word. In Sychar, Jesus’ Word had been enough. But in Galilee, the Jews could not believe in Christ without miracles (cf. I Corinthians 1:22-23).

There are people like that all around the world. It is not enough for them to hear the Word of God.They need to see the power of God. And the greatest display of God’s power is a changed life. God calls all believers to live a life that honors Him. But you know what? It’s impossible for you to live the Christian life in and of yourself. You can’t do it in your own strength. But the good news is that God doesn’t expect you to. Instead, He wants to live through you. Only through Christ’s power can we love our enemies… forgive… practice self-control…. and be a positive witness. Only through His power can we find hope and healing.

Prayer: Lord God, there are many people around the world like the Galileans who need to see Your power before they believe in Jesus alone for eternal life. But there are also people like the Samaritans who only need Your Word to believe in Christ alone for salvation. Please use Your word and my actions to influence non-Christians to come to faith in Jesus alone. I cannot live a God-honoring life in my own strength, Lord. I need You to live Your life through me so others will be drawn to Christ in me. Thank You for hearing my prayer. In Jesus’ name. Amen.

How can we experience God’s life-giving Word? Part 1

“And many of the Samaritans of that city believed in Him because of the word of the woman who testified, ‘He told me all that I ever did.’” John 4:39

I believe more than ever that the church in America and around the world, needs to come back to the sufficiency of God’s Word. What we need more than anything as a church is the Word of God. Not words about God’s Word, not man-made rules and regulations, but the Word of God Itself. God’s Word imparts life to those who receive it. When we gather on Sunday mornings, it is to hear from God, not from the pastor or anyone else. We need a word from the Lord. How can we experience His life-giving Word?

THROUGH THE TESTIMONY OF CHRIST’S PEOPLE (John 4:39-42). As the sun was setting and darkness began to set in, Jesus’ conversations at the well with the Samaritan woman had predictable results. The villagers of Sychar were coming out to Jesus and His disciples – to hear from Jesus Himself. They had an intense interest in what Jesus had to say. These people were unlike any Jews the disciples had ever seen. There were no miracles performed in Sychar. All the Samaritans needed to convince them was the Word of God. After all Jesus’ Word is what convinced the Samaritan woman at the well.

“And many of the Samaritans of that city believed in Him because of the word of the woman who testified, ‘He told me all that I ever did.’” (John 4:39). Many Samaritans believed in Christ for salvation because of the testimony of the woman at the well. This perfect Stranger knew all about her life – five failed marriages, and now she is living with a man who was not even her husband. Yet Jesus still loved and accepted her. She needed no miracle. His Word was enough as He told her about her life and true worship, so she trusted Him for the gift of eternal life.

The villagers were equally impressed with His Word to her. Some waited to believe until they heard from Christ first hand. So, they went out to Him. “So when the Samaritans had come to Him, they urged Him to stay with them; and He stayed there two days.” (John 4:40). The villagers had an intense interest in Jesus. They clung to every word that came out of His mouth. During those two days at Sychar they probably questioned Him and listened. He answered the questions they asked and did not ask – as He was able to read their hearts.

“And many more believed because of His own word.” (John 4:41). Jesus reaped more rapidly than the woman did. And the villagers were unkind to her. “Then they said to the woman, ‘Now we believe, not because of what you said, for we ourselves have heard Him and we know that this is indeed the Christ, the Savior of the world.’” (John 4:42). They had no respect for her immoral lifestyle, so they didn’t want her to think she had led them to the greatest discovery of their lives. So those who had believed Jesus’ Word through her testimony and those who had just now believed after hearing Jesus personally, were united in their attitude toward her. Their words stung, but not too bad. After all, her heart was too full of joy having received the gift of eternal life, to brood over their rejection. Besides, it was Jesus’ Word that had convinced the villagers, not hers. It was Christ’s Word that had produced new life in them, not hers.

These new Samaritan believers now believe that Jesus “is indeed the Christ, the Savior of the world.” John wants his readers to know that the Samaritans, who were regarded as spiritual outcasts by the Jews, were the first to call Jesus “Savior” in the gospel of John. Although Jesus initially came to save “His people [Jews] from their sins” (Matthew 1:21), He is also the “Savior” for the Samaritans and all Gentiles in addition to the Jews. This designation, “Savior of the world” does not mean everyone will be saved, but that the entire world is savable because of the sufficient sacrifice of Christ on the cross (cf. John 1:29; 12:32; 19:30; I Timothy 2:6; I John 2:2). Of course, only those who believe in Him will receive His gift of salvation and eternal life (John 3:15-16, 36; Acts 16:31).

When sharing your testimony with non-Christians, be sure to include Bible verses so God’s Word can give life to them. Your words and mine are not what give life to unbelievers. It is God’s Word that imparts eternal life. Unfortunately, when I hear testimonies of Christians today, many of them do not include any Scriptures. They emphasize their own experience, but say nothing about God’s Word. We have got to come back to the life-giving Word of God. The Samaritan woman told the villagers what Christ said to her, and we must tell non-Christians what Christ has said to us in His Word. Then and only then, can they receive the life that only God’s Word can impart.

Prayer: Lord Almighty, forgive me for sharing my experiences with lost people more than Your Word. I realize now, that only Your Word can impart eternal life to those who believe in You. Only Your Word can transform a person’s life from the inside out. Thank You for entrusting me with Your Word so I may share it with a lost world. Please prepare the lost to hear and believe Your gospel message through the convicting work of the Holy Spirit (John 16:7-11). In Jesus’ name. Amen.

Is water baptism necessary to go to heaven?

Some students of the Bible do believe that water baptism is necessary for eternal salvation. They refer to six debatable verses to argue that one must be baptized with water in order to go to heaven. But this assertion clearly contradicts the New Testament teaching that salvation is by grace through faith alone in Christ alone. For example, if water baptism is necessary to obtain eternal life, why didn’t Jesus say, “He who believes in Me [and is baptized] has eternal life” in John 6:47? Why didn’t Luke write, “[Be baptized and] believe on the Lord Jesus Christ, and you will be saved” in Acts 16:31? Why didn’t the apostle Paul say, “For by grace you have been saved through [baptism and] faith” in Ephesians 2:8? If water baptism is necessary for salvation, why did the apostle Paul say that preaching the gospel was more important than water baptism when he wrote, “For Christ did not send me to baptize, but to preach the gospel” (I Corinthians 1:17)? Paul makes it clear that water baptism is not part of the gospel message. Paul did not baptize many people because water baptism is not necessary for salvation from hell (cf. I Corinthians 1:14-16).

Obviously God did not intend for us to let six unclear verses interpret the over 200 clear verses that teach that salvation is by faith alone in Christ alone (cf. Matthew 18:6; 21:32; Mark 1:15; 9:42; 15:32; Luke 8:12-13; John 1:7, 12; 3:15-16, 18, 36; 4:10-14; 5:24; 6:29, 30, 35, 40, 47; 11:25-26; 20:31; Acts 16:31; Romans 4:5; Galatians 2:16; Ephesians 2:8-9; I John 5:1, 13; et. al). So if these six verses are not referring to salvation from hell, then to what are they referring?

– “John came baptizing in the wilderness and preaching a baptism of repentance for the remission of sins.” Mark 1:4

John the Baptist’s call to repentance was a call for the nation of Israel to change their mind about their sin and the Person of Jesus Christ. The word “repentance” is from the Greek word metanoia, a compound word from meta, “after,” and nóēma, “thought.” Together it means to an after thought or a change of mind. John was calling the nation of Israel to change its mind because the Messiah God was coming from heaven to set up His Kingdom. John says they need to repent and change their mind about their own condition and/or the coming Messiah so they can trust in Him as their Savior and He will set up His kingdom. This was a self-righteous nation that needed to recognize its own sinfulness and need for a Savior.

John the Baptist’s baptism had no saving value. It was designed to prepare the Jewish people to place their faith in the coming Messiah according to Acts 19:4: “Then Paul said, ‘John indeed baptized with a baptism of repentance, saying to the people that they should believe on Him who would come after him, that is, on Christ Jesus.’” Those Jews who were baptized by John realized their own sinfulness and inability to save themselves. John’s baptism initiated them into the community of people who anticipated the coming Messiah, Who alone could save them from their sins.

– “He who believes and is baptized will be saved; but he who does not believe will be condemned.” Mark 16:16

Water baptism in Mark 16:16 cannot refer to salvation from hell because this would contradict over 200 clear verses in the New Testament which teach that salvation is by faith alone in Christ alone (cf. Matthew 18:6; 21:32; Mark 1:15; 9:42; 15:32; Luke 8:12-13; John 1:7, 12; 3:15-16, 18, 36; 5:24; 6:29, 30, 35, 40, 47; 11:25-26; 20:31; Acts 16:31; Romans 4:5; Galatians 2:16; Ephesians 2:8-9; I John 5:1, 13; et. al). God’s Word will not contradict Itself.

Jesus used the word “believe” three times in Mark 16:15-17. Notice that failure to believe results in condemnation, not failure to be baptized which is consistent with John 3:18. If water baptism is necessary for salvation, we would expect the Lord to have said, “He who does not believe [and is not baptized] will be condemned.” But He does not say this because water baptism is not a condition for salvation from hell. What this means is even if a person is baptized with water but does not believe the gospel, he or she will still be condemned to hell. Clearly, the only condition for condemnation is failure to believe, not failure to be baptized with water.

It is better to understand the word “baptized” as a reference to Spirit baptism which takes place the moment a person believes in Christ for the gift of salvation (Acts 10:43-48; 15:7-8; 19:5; Galatians 3:2, 26-27; Ephesians 1:13-14). In Mark 1:8, John the Baptist said, “I indeed baptized you with water, but He will baptize you with the Holy Spirit.”

This is supported further in the context of Mark 16:16. Christ said “these signs will follow those who believe” and then He lists the miraculous signs that will accompany the preaching of the gospel to “confirm” the message (Mark 16:17-20) and the apostolic messenger (2 Cor. 12:12). These miraculous signs accompanied the baptism of the Holy Spirit in the early church (Acts 2:1ff). The baptism of the Holy Spirit is a spiritual baptism. It places believers into the body of Christ forever and joins them spiritually to the death, burial, and resurrection of Christ the moment they believe the gospel (Mark 1:8; Acts 10:43-48; 15:7-8; 19:5; Romans 6:3-4; I Corinthians 12:13; Galatians 3:2, 26-27; Ephesians 1:13-14; 2 Tim. 2:11, 13). Water baptism is necessary for discipleship (Matthew 28:19-20), but not for salvation.

– “Jesus answered, ‘Most assuredly, I say to you, unless one is born of water and the Spirit, he cannot enter the kingdom of God.’ ” John 3:5

When Jesus refers to being “born of water” He is speaking of physical birth. Christ explains this in the next verse. “That which is born of the flesh is flesh, and that which is born of the Spirit is spirit” (John 3:6). Christ is saying that a person must first be born physically before he can be born spiritually. So to be “born of water” refers to the amniotic fluid which breaks when a baby is delivered. To be “born of the Spirit” refers to our spiritual birth into God’s family the moment we believe in Christ (John 3:15-16; cf. John 1:12). The Bible does not contradict itself. John makes it clear that the only condition for eternal life is belief in Christ (John 3:15-16, 36; 4:10-14; 5:24; 6:35-40, 47; 7:37-39; 11:25-27; 20:31). The clear must always interpret the unclear.

– “Repent, and let every one of you be baptized in the name of Jesus Christ for the remission of sins; and you shall receive the gift of the Holy Spirit.” Acts 2:38

After preaching Jesus’ death and resurrection to his Jewish audience in Jerusalem (Acts 2:22-35), the apostle Peter informed them “that God has made this Jesus, whom” they “crucified, both Lord and Christ” (2:36). When these Jews felt sorrow or regret about what they did to their “Lord and Christ,” they asked Peter and the other apostles, “What shall we do?” (2:37). Peter told them to “Repent” (metanoeō) or change their mind about their wrong view of Jesus and then believe in Him for salvation from Hell (2:38a). By calling the people to repent, Peter was commanding them to trust the One whom they had crucified (cf. John 11:25-26; 20:31; I John 5:1). Acts 2:41, 44 confirm this understanding when they say the people “received his word” (2:41) and “all who believed were together” (2:44).

Acts 3:19-4:4 also supports this usage of the verb “repent.” After Peter and John healed the lame man (3:1-10), Peter preached the death and resurrection of Christ to his Jewish audience (3:11-18) and invites his audience to “repent” or change their view of Christ and see that He is the Messiah. His Jewish audience was thinking, “If Jesus is the Messiah, then where is His Messianic Kingdom?” Peter explains that if they would “repent” and believe in Jesus as the Messiah, His Messianic Kingdom would commence (3:19-26; cf. Mark 1:15). How did these Jews respond? “Many of those who heard the word believed” (Acts 4:4).

Several factors must be taken into consideration to properly understand Acts 2:38:

1. Throughout the book of Acts we see that salvation is byfaith alone in Christ alone as taught by Philip (8:12, 37), Peter (10:43; 15:7-11), and Paul (13:39, 48; 14:27; 15:1-2; 16:30-31). God’s Word does not contradict itself, so Acts 2:38 must be talking about something more than salvation from hell.

2. The distinction between regeneration and forgiveness. Regeneration is imparting the very life of God at the moment of faith in Christ to the believer (John 1:12-13; I John 5:1). Therefore, it is judicial and cannot be changed. Forgiveness, on the other hand, involves the restoration of harmony between God and believers (Luke 6:37; 11:4; I John 1:9).

The Bible speaks of two types of forgiveness: Positional forgiveness involves the pardon of past, present and future sins at the moment of faith in Christ (Acts 10:43; Ephesians 1:7; Colossians 2:13-14). This is a one-time event and cannot be changed. Fellowship forgiveness involves closeness to God, and it can be lost and restored repeatedly throughout a Christian’s life (Luke 6:37; 11:4; I John 1:9). For example, when you are born into your earthly family you will always be your parents’ child no matter what (regeneration), but closeness with your parents can be broken by your disobedience and restored by confession and forgiveness (fellowship). The same is true in our relationship with God.

3. The meaning of repent. The word “repent” (metanoeō) means “to change one’s mind.” Whenever this word is used in a salvation context, it means “to change your mind about whatever is keeping you from trusting Christ and then trust Him to save you” (cf. Mark 1:15; Luke 24:47; Acts 17:30; Romans 2:4; 2 Peter 3:9).

4. The book of Acts is dealing with a transitional time in God’s program. The birth of the Church takes place in Acts 2. For a brief period of time after the birth of the Church, people were not baptized by the Holy Spirit into the body of Christ (I Corinthians 12:13) at the moment of faith in Christ. For example, Samaritan believers (Acts 8:12-17), disciples of John the Baptist (Acts 19:2-6), and Saul (22:1-16) received the Holy Spirit after they were baptized with water. But Cornelius and his family all received the Holy Spirit at the moment of faith in Christ (Acts 10:43-48) which is the normative experience for believers today (cf. Mark 1:8; Acts 10:43-48; 19:5; Romans 8:9; I Corinthians 12:13; Galatians 3:2, 26-27; Ephesians 1:13-14). Why the difference?

Palestinian Jews who had helped crucify Christ had to be baptized to be placed in the Church and have fellowship with God. That is, in order to enter into closeness with Christ, they had to publicly identify with Him through water baptism because they had earlier rejected Christ publicly when they participated in His crucifixion. This is why Gentiles in Acts 10:43-48, who had no part in Christ’s crucifixion, received the Holy Spirit at the moment of faith in Christ and were baptized later.

So when we come to Acts 2:36-38, Peter says to his Jewish audience, “’³⁶Therefore let all the house of Israel know assuredly that God has made this Jesus, whom you crucified, both Lord and Christ.’ ³⁷Now when they heard this, they were cut to the heart, and said to Peter and the rest of the apostles, ‘Men and brethren, what shall we do?’” (2:36-37). Peter has just preached that Jesus, whom His Jewish audience had personally helped to crucify, was both Lord and Christ (2:22-26). Peter replies, “Repent, and let every one of you be baptized in the name of Jesus Christ for the remission of sins; and you shall receive the gift of the Holy Spirit” (Acts 2:38). By calling the people to repent, Peter was commanding them to trust the One whom they had crucified (cf. John 11:25-26; 20:31; I John 5:1). Acts 2:41, 44 confirm this understanding when they say the people “received his word” (2:41) and “all who believed were together” (2:44).

The forgiveness spoken of in Acts 2:38 is fellowship forgiveness, just as we see in I John 1:9. For these Jews guilty of crucifying the Messiah, they had to be baptized and receive forgiveness for this sin of rejecting Christ in order to have fellowship with God and receive the gift of the Holy Spirit. Without water baptism they would still have eternal life because they believed in Jesus (Acts 2:41, 44; 4:4; cf. John 3:16; I John 5:1), but they would not escape the temporal judgment coming upon their sinful generation for crucifying the Messiah (Acts 2:40).

– “And now why are you waiting? Arise and be baptized, and wash away your sins, calling on the name of the Lord.” Acts 22:16

This verse is parallel in thought to Acts 2:38. Saul of Tarsus was saved on the road to Damascus, as seen in Galatians 1:11-12 where Paul said he received his Gospel directly from the Lord Jesus and not from any man. Paul must have been saved on the Road to Damascus because this is where Jesus spoke directly to Paul (Acts 9:3-6). In the above verse, Ananias commanded Saul to be baptized so that he might receive the forgiveness of his sins or the same fellowship forgiveness seen in Acts 2:38 and I John 1:9. Paul was regenerated on the road to Damascus, but received fellowship forgiveness for persecuting Christ (Acts 9:4) when he was baptized three days later by Ananias (Acts 22:16; 9:17).

This explains why Ananias called Saul, “Brother Saul,” (Acts 9:17; 22:13) and why he didn’t command him to believe in Christ. Saul already believed in Christ for eternal life on the road to Damascus. The demand to be baptized for forgiveness of sins was imposed upon Palestinians who had openly rejected Christ and is never directed toward Gentiles (Acts 8:36-38; 10:43-48; 16:31-33; 18:8). Therefore, these accounts in Acts 2 and 22 are the exception, not the norm.

– There is also an antitype which now saves us–baptism (not the removal of the filth of the flesh, but the answer of a good conscience toward God), through the resurrection of Jesus Christ.” 1 Peter 3:21

Before we can properly understand this verse, we must look at the preceding verses: “¹⁸ For Christ also suffered once for sins, the just for the unjust, that He might bring us to God, being put to death in the flesh but made alive by the Spirit, ¹⁹ by whom also He went and preached to the spirits in prison, ²⁰ who formerly were disobedient, when once the Divine longsuffering waited in the days of Noah, while the ark was being prepared, in which a few, that is, eight souls, were saved through water” (1 Peter 3:18-20). Christ took our place and punishment when He died on the cross and was made alive by the Spirit (3:18). Through the Holy Spirit, Christ preached through Noah to the unbelievers (“spirits”) of Noah’s day (3:19-20).

Why refer to Noah in this context? Because Noah’s deliverance is a picture (“antitype”) of the kind of baptism mentioned in verse 21 – Spirit baptism. The water did not save Noah and his family. The ark saved them. Just as the waters of God’s judgment fell upon the ark and not Noah, so God’s eternal judgment fell upon Christ and not us (3:18). Furthermore, just as Noah and his family escaped God’s watery judgment by being placed in the ark, likewise Christians escape God’s eternal judgment by being placed in Christ through Spirit baptism the moment they believe in Jesus (Galatians 3:26-27). When Noah came out of the ark, he entered into a new life – a world that had been cleansed of sin. Likewise, Spirit baptism places us in a new relationship to Christ so we can experience a new kind of resurrection life (Romans 6:3-5).

Spirit baptism not only saves us from Hell, but it also saves us from the power of sin. Peter says that this baptism is not a physical cleansing (“the removal of the filth of the flesh”), but a spiritual cleansing (“the answer of a good conscience toward God”). Spirit baptism gives us a good conscience regarding our past sin and guilt and enables us to live victoriously now in the power of the resurrection.

Some people will ask “What about infant baptism?” To make a disciple you need first a person who has believed. Infants are not able to understand their need to believe in Christ. Therefore, parents should wait until their child is old enough to believe and understand the true meaning of baptism before he or she is baptized.

Some churches practice infant baptism as a means of committing the child to be reared in the church under the influence of spiritual teachers (Pastors, Sunday School teachers, etc.). This can be called a “baptism of confirmation” for children. This ceremony is intended to be a covenant between the parents and God on the behalf of the child. The parents promise to raise their child in the faith until the child is old enough to make his own personal confession of Christ. This custom began about 300 years after the Bible was completed. It is not in the Bible. This is different from the baptism talked about in the Bible which was only for those old enough to believe. Some churches do provide Baby Dedications whereby the child is committed to the Lord and the parents publicly confess their commitment to raise the child according to the principles in the Bible.

Conclusion: Water baptism is not a necessary for salvation or going to heaven. Only believing in Jesus Christ who died for our sins and rose from the dead is necessary to go heaven (cf. John 3:15-16, 36; 4:10-14; 5:24; 6:40, 47; 11:25-26; 20:31; Acts 8:12, 37; 10:43; 15:7-11; 13:39, 48; 14:27; 15:1-2; 16:30-31; Romans 4:5; I Corinthians 15:1-6; Galatians 2:16; Ephesians 2:8-9; I Timothy 1:16; I John 5:1, 13). However, water baptism is a condition for discipleship (Matthew 28:19) and is to be done as soon as possible after a person believes in Christ for His gift of salvation (cf. Acts 2:41; 8:6-13, 36-38; 10:43-48; 16:31-33; 18:8). When a believer is baptized with water, he is telling God and those who witness his baptism, that he desires to follow Jesus as His disciple no matter what the cost (cf. Matthew 10:16-39; 28:19-20; Luke 9:57-62; 14:25-33; John 8:31-32; 13:34-35; 15:1-8).