Category: Discipleship

Must I be baptized with water to go to heaven?

“Repent, and let every one of you be baptized in the name of Jesus Christ for the remission of sins; and you shall receive the gift of the Holy Spirit.” Acts 2:38

After preaching Jesus’ death and resurrection to his Jewish audience in Jerusalem (2:22-35), Peter informed them “that God has made this Jesus, whom” they “crucified, both Lord and Christ” (2:36). When these Jews felt sorrow or regret about what they did to their “Lord and Christ,” they asked Peter and the other apostles, “What shall we do?” (2:37). Peter told them to “Repent” (metanoeō) or change their mind about their wrong view of Jesus and then believe in Him for salvation from Hell (2:38a). By calling the people to repent, Peter was commanding them to trust the One whom they had crucified (cf. John 11:25-26; 20:31; I John 5:1). Acts 2:41, 44 confirm this understanding when they say the people “received his word” (2:41) and “all who believed were together” (2:44). 

Acts 3:19-4:4 also supports this usage of the verb “repent.” After Peter and John healed the lame man (3:1-10), Peter preached the death and resurrection of Christ to his Jewish audience (3:11-18) and invites his audience to “repent” or change their view of Christ and see that He is the Messiah. His Jewish audience was thinking, “If Jesus is the Messiah, then where is His Messianic Kingdom?” Peter explains that if they would “repent” and believe in Jesus as the Messiah, His Messianic Kingdom would commence (3:19-26; cf. Mark 1:15). How did these Jews respond? “Many of those who heard the word believed” (Acts 4:4). 

Several factors must be taken into consideration to properly understand Acts 2:38: 

1. Throughout the book of Acts we see that salvation is byfaith alone in Christ alone as taught by Philip (8:12, 37), Peter (10:43; 15:7-11), and Paul (13:39, 48; 14:27; 15:1-2; 16:30-31). God’s Word does not contradict itself, so Acts 2:38 must be talking about something more than salvation from hell. 

2. The distinction between regeneration and forgiveness. Regeneration is imparting the very life of God at the moment of faith in Christ to the believer (John 1:12-13; I John 5:1). Therefore, it is judicial and cannot be changed. Forgiveness, on the other hand, involves the restoration of harmony between God and believers (Luke 6:37; 11:4; I John 1:9). 

The Bible speaks of two types of forgiveness: Positional forgiveness involves the pardon of past, present and future sins at the moment of faith in Christ (Acts 10:43; Ephesians 1:7). This is a one-time event and cannot be changed. Fellowship forgiveness involves closeness to God, and it can be lost and restored repeatedly throughout a Christian’s life (Luke 6:37; 11:4; I John 1:9). For example, when you are born into your earthly family you will always be your parents’ child no matter what (regeneration), but closeness with your parents can be broken by your disobedience and restored by confession and forgiveness (fellowship). The same is true in our relationship with God. 

3. The meaning of repent. The word “repent” (metanoeō) means “to change one’s mind.” Whenever this word is used in a salvation context, it means “to change your mind about whatever is keeping you from trusting Christ and then trust Him to save you” (cf. Mark 1:15; Luke 24:47; Acts 17:30; Romans 2:4; 2 Peter 3:9). 

4. The book of Acts is dealing with a transitional time in God’s program. The birth of the Church takes place in Acts 2. For a brief period of time after the birth of the Church, people were not baptized by the Holy Spirit into the body of Christ (I Corinthians 12:13) at the moment of faith in Christ. For example, Samaritan believers (Acts 8:12-17), disciples of John the Baptist (Acts 19:2-6), and Saul (22:1-16) received the Holy Spirit after they were baptized with water. But Cornelius and his family all received the Holy Spirit at the moment of faith in Christ (Acts 10:43-48) which is the normative experience for believers today (cf. Mark 1:8; Acts 10:43-48; 19:5; Romans 8:9; I Corinthians 12:13; Galatians 3:2, 26-27; Ephesians 1:13-14). Why the difference?

Palestinian Jews who had helped crucify Christ had to be baptized to be placed in the Church and have fellowship with God. That is, in order to enter into closeness with Christ, they had to publicly identify with Him through water baptism because they had earlier rejected Christ publicly when they participated in His crucifixion. This is why Gentiles in Acts 10, who had no part in Christ’s crucifixion, received the Holy Spirit at the moment of faith in Christ and were baptized later. 

So when we come to Acts 2:36-38, Peter says to his Jewish audience, “’36Therefore let all the house of Israel know assuredly that God has made this Jesus, whom you crucified, both Lord and Christ.’ 37Now when they heard this, they were cut to the heart, and said to Peter and the rest of the apostles, ‘Men and brethren, what shall we do?’” (2:36-37). Peter has just preached that Jesus, whom His Jewish audience had personally helped to crucify, was both Lord and Christ (2:22-26). Peter replies, “Repent, and let every one of you be baptized in the name of Jesus Christ for the remission of sins; and you shall receive the gift of the Holy Spirit” (Acts 2:38). By calling the people to repent, Peter was commanding them to trust the One whom they had crucified (cf. John 11:25-26; 20:31; I John 5:1). Acts 2:41, 44 confirm this understanding when they say the people “received his word” (2:41) and “all who believed were together” (2:44). 

The forgiveness spoken of in Acts 2:38 is fellowship forgiveness, just as we see in I John 1:9. For these Jews guilty of crucifying the Messiah, they had to be baptized and receive forgiveness for this sin of rejecting Christ in order to have fellowship with God and receive the gift of the Holy Spirit. Without water baptism they would still have eternal life because they believed in Jesus (Acts 2:41, 44; 4:4; cf. John 3:16;  I John 5:1), but they would not escape the temporal judgment coming upon their sinful generation for crucifying the Messiah (Acts 2:40). 

Conclusion: Water baptism is not a condition for salvation or going to heaven. Only believing in Jesus Christ who died for our sins and rose from the dead is necessary to go heaven (cf. John 3:15-16, 36; 4:10-14; 5:24; 6:40, 47; 11:25-26; 20:31; Acts 8:12, 37; 10:43; 15:7-11; 13:39, 48; 14:27; 15:1-2; 16:30-31; Romans 4:5; I Corinthians 15:1-6; Galatians 2:16; Ephesians 2:8-9; I Timothy 1:16; I John 5:13). However, water baptism is a condition for discipleship (Matthew 28:19) and is to be done as soon as possible after a person believes in Christ for His gift of salvation (cf. Acts 2:41; 8:6-13, 36-38; 10:43-48; 16:31-33; 18:8). When a believer is baptized with water, he is telling God and those who witness his baptism, that he desires to follow Jesus as His disciple no matter what the cost (cf. Matthew 10:16-39; 28:19-20; Luke 9:57-62; 14:25-33; John 8:31-32; 13:34-35; 15:1-8).

Must I lose or hate my life to go to heaven?

“He who loves his life will lose it, and he who hates his life in this world will keep it for eternal life.” John 12:25

After Jesus used a grain of wheat analogy to show that He must die to produce life in many others including both Jews and Gentiles (12:23-24), He then applies this to discipleship when He says, “He who loves his life will lose it, and he who hates his life in this world will keep it for eternal life” (12:25). The issue here is rewards, not salvation from hell. The believer who “loves his life” by selfishly living for him or herself, “will lose” the fullness of that life both now and in eternity in terms of the loss of rewards. Christ goes on to say that “he who hates his life in the world” by making his or her love and loyalty to Christ a priority “will keep it for eternal life,” that is, they will enjoy a deeper and fuller experience of eternal life both now and in eternity. So, the issue is not salvation, but the quality of a believer’s life both now and in the world to come.

When Jesus mentions hating one’s life, He is not talking about self-abuse or mutilation. That would be contrary to His other teachings about loving others “as yourself” (Matthew 22:39; Mark 12:31; Luke 10:27; cf. Ephesians 5:29). While self-denial is implied in the phrase, “he who hates his life” (cf. Matthew 16:24-25; Mark 8:34-35; Luke 9:23-24), this does not mean we are to deny our humanity which includes our physical and emotional needs. 

For example, in a helpful article, entitled “Self-care and Self-Denial,” Amie Patrick talks about when we go through stressful seasons of life, we may have a greater need for sleep, nutrition, exercise, and emotional refreshment. Denying self does not mean we overlook these needs. She emphasizes that it is important to accept our God-given limits and receive the Lord’s gifts of rest, food, recreation, and solitude which are also acts of worship and obedience. While Jesus was fully human and fully God—He often set aside time in His ministry to be alone or to enjoy meals with friends (cf. Matthew 11:19; 14:13a; Mark 2:15; 6:31-32; Luke 5:15-16, 29; 7:36; 10:38-42; John 12:1-2). 

The expression “he who hates his life” refers to Jesus being a priority in your life over self and the material things “in this world.” Our devotion to the Lord Jesus makes our interests in the material affairs of this life appear by comparison as hatred. Those who are dedicated to Christ will “keep” or preserve that lifestyle for eternal rewards. Our earthly experience becomes a part of “eternal life” in that it contributes to the quality of our future life in eternity. But if we put our material things and selfish ambitions ahead of Christ, we will decrease the quality of our life in the world to come. 

The Bible teaches that eternal life as a future acquisition is always a reward  that is based upon works (cf. Matthew 19:29-30; Mark 10:29-30; Luke 18:29-30; John 4:36; 12:25; Romans 2:7; Galatians 6:7-9; I Timothy 6:12, 19), but when eternal life is presented as a present possession it is always received as a free gift by faith alone in Christ alone (John 3:16; 4:10-14; 5:24; 6:40, 47; Romans 6:23; Ephesians 2:8-9; Revelation 22:17). If we die to self and make Jesus a priority in our lives, we can also experience His quality of life now. So, the way to truly live is to die to self and live to Christ.

Jesus explains further what it means to “hate” one’s life when He says, “If anyone serves Me, let him follow Me; and where I am, there My servant will be also. If anyone serves Me, him My Father will honor” (12:26). He is referring to self-denying service to Christ. If you want to serve Christ, you must follow Him. He is to be the number one priority in your life. Just as Jesus denied Himself and died for the world (12:27-28a), His disciples are to deny themselves and serve Him. When Christ says, “and where I am, there My servant will be also” in glory and honor is the main idea here as confirmed in the next part of the verse. “If anyone serves Me, him My Father will honor.” The verb “will honor” refers to honoring faithful Christians with rewards. If you serve Jesus, you will receive “honor” or reward from His Father. If you want to be rewarded in the future, you must earn it by serving Christ now. Rewards are not a free gift. We must work for them to receive them in the future.

Jesus chose the way of the cross because of His desire to please His Father (cf. Philippians 2:5-11). Likewise, every follower of Christ must face a similar choice of taking the way of the cross. For example, a woman was told that the baby in her womb would be mentally impaired, but she refused the early abortion recommended by her doctors because she believed this would be wrong. An investment salesman lost his job because he insisted on being honest about the risks. And before the revolution in Romania, a lawyer lost his professional status and had to do menial labor because he openly confessed Christ as his Savior. These three Christians chose to take the way of the cross. They took seriously the words of Jesus, “If anyone serves Me, let him follow Me.” These two verbs, “serves” and “follow” are in the present tense and convey the idea of “keep on serving Me” and “keep on following Me.” Disciples of Christ who faithfully serve Him are promised His companionship (“where I am, there My servant will be also”) and those who faithfully serve Him are promised the Father’s “honor.”

We can often be busy “for” the Lord instead of being busy “with” the Lord. Jesus promises that when we serve Him, He will be there with us (John 12:26; cf. Matthew 28:20). When we serve the Lord, not others or ourselves, we are never alone. Christ guarantees “where I am, there My servant will be also” (12:26). 

The world says to put your material things or earthly life and self, first. It says, “There’s no need to take God seriously.” But if you don’t take God seriously, then there’s no need to take your marriage seriously, or the rearing of your children seriously, or such character traits as submission, faithfulness, sexual purity, humility, repentance, and honesty seriously either. If we don’t take God seriously, if we don’t make Jesus Christ our #1 priority now, it will cost us in the future. Oh, we will go to heaven, but the quality of our life there will be less than it could have been if we took Christ seriously. You see, the things we do now will prepare us for what we do in eternity. How I live on earth now will contribute to the quality of my life in heaven. If I live for Christ now by His grace, death will not interrupt that lifestyle. It will continue in eternity without interruption. 

First John 2:17says, “And the world is passing away, and the lust of it; but he who does the will of God abides forever.” John reminds us that the world is passing away and therefore, it is a totally unworthy object of our sinful lusts and longings. If I am a laborer on earth, an architect, a musician, a secretary, a farmer, a teacher, a scientist, a physician – however skilled I may be at any of these activities – none of these designations will survive the present age. The term “abides” (2:17) is a fellowship term. The believer who is doing God’s will possesses a lifestyle that will not be interrupted by the passing away of this world. He experiences uninterrupted fellowship with God. He will experience “boldness” at the Judgment Seat of Christ (I John 2:28; 4:17) where the eternal worth of his earthly Christian life will be evaluated (I Corinthians 3:11-15; 2 Corinthians 5:10). But the believer who lives out of fellowship with the Lord does not “abide” forever in that his worldly lifestyle will be radically interrupted when he goes to heaven. His worldly lifestyle will not abide forever. It stops at heaven’s gates. But a dedicated lifestyle to Christ really has no ending.  

Conclusion: Must I lose or hate my life to go to heaven? Absolutely not! The only condition for going to heaven is believing in Christ alone for His free gift of everlasting life (John 3:15-16, 36; 4:10-14; 5:24; 6:40, 47; 11:25-26; 20:31; Acts 16:31; Romans 4:5; Ephesians 2:8-9; I Timothy 1:16; I John 5:1, 13; et al.). But to experience eternal life as a reward in a deeper and richer way both now and in the future, I must faithfully and sacrificially serve Christ as His disciple (John 12:24-26; cf. Matthew 19:29-30; Mark 10:29-30; Luke 18:29-30; John 4:36; Romans 2:7; Galatians 6:7-9; I Timothy 6:12, 19). Such a Christ-centered lifestyle will be richly rewarded by Jesus at the Judgment Seat of Christ (Matthew 25:20-23; I Corinthians 3:12-14; 2 Corinthians 5:9-10; 2 Peter 1:5-11 ).

Are we mentoring others to follow our example?

“And Elisha saw it, and he cried out, ‘My father, my father, the chariot of Israel and its horsemen!’ So he saw him no more. And he took hold of his own clothes and tore them into two pieces.” 2 Kings 2:12

Elisha was anointed and mentored by the prophet Elijah to take Elijah’s place as God’s prophet to Israel (I Kings 19:16-21). “When the Lord was about to take up Elijah into heaven by a whirlwind… Elijah went with Elisha from Gilgal” (2 Kings 2:1). Elijah asked Elisha three times to stay behind to test Elisha’s commitment to him and to his calling as Elijah’s successor and each time Elisha responded, “I will not leave you” (2:2-6). When Elijah asked Elisha what he may do for him, Elisha replied, “Please let a double portion of your spirit be upon me” (2:9). Elisha’s request was not for more of the Holy Spirit’s power or for a greater ministry than Elijah’s, but for a greater degree of the inner spirit that motivated Elijah. He wanted the same attitude that Elijah had that enabled him to touch peoples’ lives so deeply. Elijah focused on God’s mission for his life, not his abilities or charisma. Both of these men humbly served the Lord and provided a great model for ministry. 

Elijah told Elisha that he had “asked a hard thing,” but if he sees Elijah taken away, it would be done for him (2:10). “Then it happened, as they continued on and talked, that suddenly a chariot of fire appeared with horses of fire, and separated the two of them; and Elijah went up by a whirlwind into heaven” (2:11). As Elisha watched Elijah’s departure, he cried out, “My father, my father, the chariot of Israel and its horsemen” (2:12)! When Elisha refers to Elijah as his “father,” he is expressing his sadness as he watches his mentor and dear friend leave him.

Christians need to ask themselves, “Whom am I discipling or mentoring to follow me?” Like Elijah did with Elisha, we must pass on what the Lord has taught us to faithful believers so they can disciple others long after we are gone (cf. 2 Tim. 2:2). 

Will King Solomon be in Heaven?

“For it was when Solomon was old, that his wives turned his heart after other gods; and his heart was not loyal to the Lord his God, as was the heart of his father David.” I Kings 11:4

King Solomon “surpassed all the kings of the earth in riches and wisdom” during his reign as king over Israel (I Kings 10: 23). Yet we are told that “when Solomon was old, that his wives turned his heart after other gods; and his heart was not loyal to the Lord his God, as was the heart of his father David” (I Kings 11:4). Even though God had warned Solomon not to marry foreign wives because they would turn away his heart after their gods (11:2), Solomon disobeyed the Lord and “had seven hundred wives, princesses, and three hundred concubines; and his wives turned away his heart” (11:3). Solomon did not just worship their false gods, he also built worship centers for the people of Israel to worship the false gods of his foreign wives (11:7-8). As a result, God “became angry with Solomon, because his heart had turned from the Lord God of Israel, who had appeared to him twice, and had commanded him concerning this thing, that he should not go after others gods; but he did not keep what the Lord had commanded” (I Kings 11:9-11). 

As a result of Solomon’s idolatry, God would tear the kingdom away from his son except for one tribe for the sake of His servant David (11:11-13). Because of Solomon’s sin, God disciplined him through many adversaries, including Hadad, Rezon, and Jeroboam (11:14-40). So Solomon died as an idolater (11:41-43). 

Will King Solomon be in heaven even though he finished his life as an idolater? Was Solomon even saved? Some believe Solomon was not a believer because they think all true believers persevere in faith to the end of their lives. Others teach that Solomon was a believer, but he lost his salvation because he did not finish his life in fellowship with the Lord.  But what does the Bible teach about this?

First of all, the Bible tells us that Solomon was a child of God. God said to David, “It is your son Solomon who shall build My house and My courts; for I have chosen him to be My son, and I will be his Father” (I Chronicles 28:6). God declared that Solomon would be His son and He will be Solomon’s Father. Hence, Solomon is a believer in the coming Messiah because he is a child of God (cf. John 1:12; I John 5:1). Also, God used Solomon to author three books of the Bible: Proverbs (Solomon was the principal author), Song of Solomon, and Ecclesiastes. The Bible says that the human authors of the Bible were “holy men of God” who “spoke as they were moved by the Holy Spirit” (2 Peter 1:21). Even though Solomon was an idolater, the Bible says he was a “holy” man of God. How can this be? He is “holy” in God’s eyes because he has been set apart from his sin and shame by virtue of his faith in the coming Messiah who would die for all of his sins -including the sin of idolatry (cf. Isaiah 53; Colossians 2:13-14; Hebrews 10:10, 14). 

Since Solomon was a believer in the coming Messiah, Jesus Christ, he had everlasting life which can never be lost (John 3:15-16). If it could be lost, it would not be everlasting. He had passed from death into life and would not come into judgment for his sins because Christ was judged for his sins on the cross (John 5:24; 2 Corinthians 5:21; I Peter 3:18). And no one could snatch him out of God the Father’s and God the Son’s hands (John 10:28-29). He was secure forever. Therefore, king Solomon will be in heaven. 

What determines a person’s eternal destiny is their response to Jesus Christ, not their works. He or she either believes in Him or they do not believe in Him. The Bible says, “He who believes in the Son has everlasting life; and  he who does not believe the Son shall not see life, but the wrath of God abides on him” (John 3:36). A person’s works determine their degree of rewards in heaven if they are a believer in Jesus (1 Corinthians 3:8-15; Revelation 22:12) or the degree of their punishment in the lake of fire if they do not believe in Jesus (Revelation 20:11-15). 

When God appeared to Solomon a second time, He told Solomon if he would walk before God as his father David walked in integrity of heart and in uprightness, then God would establish the throne of his kingdom over Israel forever. But then God warned the king if he or his son turned from following Him and did not keep His commandments, but would go and serve other gods and worship them, then God promised He “will cut off Israel from the land which” He “had given them” (I Kings 9: 1-7). God did not tell Solomon he would go to hell if he turned away from the Lord to serve other gods. But God did warn Solomon that the nation of Israel would lose the rights to their land which God had given them. When Solomon disobeyed the Lord and committed idolatry, God said He would “tear the kingdom away from” Solomon and give it to his servant (I Kings 11:11). So Solomon would lose authority and privileges as a king for misleading the nation to worship other gods, but there is no mention of him losing his position as a child of God and going to hell. 

This is consistent with the New Testament which distinguishes “entering” the kingdom from “inheriting” the kingdom. We “enter” the kingdom of God by faith alone in Christ alone (Matt. 18:3; 19:14; Mark 10:15; John 3:5, 15), but we “inherit” the kingdom of God through faithful, sacrificial service and suffering for Christ (Matthew 19:27-29; Romans 8:17b; I Corinthians 6:9-10; Galatians 5:19-21b; Ephesians 5:3-5; Colossians 3:23-24; Hebrews 1:2, 5, 9, 13-14; 6:12, 17; 9:15). 

For example, “entering” my house is different than “inheriting” my house. Entrance into my house is free. But if you want to inherit or possess my house, you must pay for it. When you pay for it, then you are entitled to certain privileges or authority. When you inherit my house, you can decide how to arrange the furniture and what colors to paint on the walls. But if you just enter my house, you don’t have those privileges. The same is true in the spiritual realm. You enter the kingdom of God through faith alone in Jesus Christ alone. But you will not have all the privileges or authority that come with inheriting the kingdom. You must earn those privileges through faithful service to Jesus.

When I Corinthians 6:9-10 warns that “idolaters…will not inherit the kingdom of God,” this means that believers who finish their lives as idolaters, like Solomon did, will forfeit the right to rule with Jesus Christ in His coming kingdom (Matthew 19:27-29; Romans 8:17b; I Corinthians 6:9-10; Galatians 5:19-21b; Ephesians 5:3-5; Colossians 3:23-24; Hebrews 1:2, 5, 9, 13-14; 6:12, 17; 9:15). They will still be in the kingdom through believing in Christ alone for salvation (John 3:5, 16), but they will forfeit the privilege of ruling with Christ in His government administration.  

Like many Christians today, Solomon failed to see how living his life on earth would affect his eternal rewards in the future. Just because Christians have eternal life now which can never be lost (cf. John 3:16; 10:28-29), does not mean they can live however they want on earth without facing any consequences. God wants believers to live like the “saints” that they are (I Corinthians 1:2) by virtue of their position in Christ lest they experience grief and shame because of the loss of rewards at the Judgment Seat of Christ (cf. Matthew 25:24-30;  I Corinthians 3:8-15; 6:9-10; I John 2:28). 

Conclusion: Solomon will be in heaven by virtue of his faith in the coming Messiah, but he will not have the reward of ruling with Christ in His coming Kingdom because he did not remain faithful to the Lord to the end of his life. Christians can learn from Solomon’s life by focusing on the Judgment Seat of Christ so they can prepare to face Jesus  and receive eternal rewards from Him on the basis of how they lived for Him on earth (I Corinthians 3:8-15; 2 Corinthians 5:10; Revelation 22:12).

Following Christ

The New Testament emphasizes that the only condition for receiving eternal life is believing in Jesus Christ (John 3:15-16, 18, 36; 5:24; 6:47; 11:25-26; 20:31; Acts. 13:48; I Timothy 1:16; I John 5:13). Salvation is absolutely free of charge and is a one-time event. However, the New Testament also teaches  that discipleship is costly and is a life-long process (Luke 14:25-33; John 8:31-32; Rev. 2:10, 25-27).

About a year after Jesus’ disciples believed in Him for eternal life (John 1:35-51; 2:11), Jesus called them to follow Him (Matt. 4:18-22). Peter, Andrew, James and John left their nets and followed Christ. From all four Gospels, we know that they had been familiar with Jesus’ ministry for some time and were willing to identify with His cause. This is a beautiful picture of discipleship when they left everything to have this intimate association with Jesus. In Matthew 9:9, Matthew, the tax collector is sitting at his office and Christ comes to him and says, “Follow Me.” Matthew gets up and leaves everything behind and begins to follow Christ. When Matthew left his post as a tax collector, he could not come back to it later like the fisherman who could always return to their father’s business. When Matthew left, there was no coming back. Following Christ is another condition for discipleship.

After Jesus and His disciples were rejected by a village of the Samaritans (9:51-53), Jesus clarifies the cost of discipleship in Luke 9:57-62. In these verses we discover the meaning of following Christ as His disciple.

1. FOLLOWING CHRIST MAY INVOLVE HOMELESSNESS, PHYSICAL DISCOMFORT AND REJECTION (9:57b-58). 

“Someone said to Him, ‘Lord, I will follow You wherever You go.’ And Jesus said to him, ‘Foxes have holes and birds of the air have nests, but the Son of Man has nowhere to lay His head’” (Luke 9:57b-58). 

Jesus’ disciples had experienced these things while following Christ through Samaria (9:51-56). Are you willing to endure these things in order to follow Christ? How much of your security is based upon the things you possess?  Would you be willing to give up a comfortable home and salary and live on less in order to follow Jesus Christ? 

2. FOLLOWING CHRIST IS MORE IMPORTANT THAN FULFILLING CUSTOMARY FAMILY OBLIGATIONS (59-60). 

“Then He said to another, ‘Follow Me.’ But he said, ‘Lord, let me first go and bury my father.’ Jesus said to him, ‘Let the dead bury their own dead, but you go and preach the kingdom of God’” (Luke 9:59-60). 

It is not known whether this man’s father had already died or was dying. It is possible that this man’s father was still living since in Israel people were usually buried the same day they died. But what is clear is that this man wanted Jesus to approve the postponement of his obedience for an indefinite period of time. Christ’s reference to letting “the dead bury their own dead” refers to those who are spiritually dead (because they had not believed in Jesus) burying the physically dead. Following Christ requires immediate obedience to Him. Are you willing to put Christ ahead of family obligations? 

3. FOLLOWING CHRIST REQUIRES SACRIFICE AND HARD WORK (61-62) similar to plowing. 

“And another also said, ‘Lord, I will follow You, but let me first go and bid them farewell who are at my house.’ But Jesus said to him, ‘No one, having put his hand to the plow, and looking back, is fit for the kingdom of God’” (Luke 9:61-62). 

Saying good-bye to family would only take a matter of minutes, yet Jesus’ comments suggest that a disciple with divided loyalties is not fit for His Kingdom work. Just as a farmer who does not concentrate on his work is unfit for farming, so a disciple who allows himself to be distracted from following Christ is unfit for His Kingdom work. What are the biggest distractions in your life which keep you from being fully devoted to Christ? What will you do about this?

God’s Definition of Success

“This Book of the Law shall not depart from your mouth, but you shall meditate in it day and night, that you may observe to do according to all that is written in it. For then you will make your way prosperous, and then you will have good success.” Joshua 1:8

Before Joshua led the children of Israel across the Jordan River to possess the Promised Land, God gave him His definition of success. Many people are searching for the secret to success and it is right here in verse 8. It involves knowing God’s Word (“This book of the Law” – for Joshua this was the first five books of the Old Testament) so well that it does “not depart from your mouth” (1:8a). God also tells Joshua to “meditate in it day and night” (1:8b). Meditation is much like a cow that chews its cud. Cows chew on grass…swallow it… bring it back up and chew on it some more and then swallow it again to get the most nutrients from that food. Meditating on God’s Word means to have it rolling around in your mind as a way of life, so God can nourish your soul and give direction for your life. Someone once, “Reading the Bible without meditating on it is like trying to eat without swallowing.” You are not going to get the spiritual nourishment you need. 

The purpose of knowing and meditating on God’s Word is so that we will obey it – “that you may observe to do according to all that is written in it” (1:8c). Notice God says to do “all” that His Word says, not just the parts that fit our lifestyle. God wants our lifestyle to line up with His Word, not the other way around. Everyone wants to be successful. The world says success is having a big bank account, a big house, a big boat, a fancy car, and a big retirement plan. The church has bought into this mentality. The church may say you are not successful until you have a big building with a big budget and a big membership. 

But what does God say? God says, “If you want success, know My Word, meditate on My Word, and do what it says.” Success in God’s eyes is getting to the end of your life having done what God wanted you to do. It is being faithful to God’s Word.

Pour on the Salt

“Salt is good, but if the salt loses its flavor, how will you season it? Have salt in yourselves, and have peace with one another.” Mark 9:50

After Jesus predicted His death and resurrection a second time (9:30-32), He warned His disciples of three things that can hinder their effectiveness as His followers when they face suffering including a desire for greatness (9:33-37), a sectarian attitude that excludes other followers of Christ (9:38-41), and a lack of self-discipline about what we touch (“your hand”), where we go (“your foot”), and what we see (“your eye” – 9:42-48). 

Jesus then says that “everyone will be seasoned with fire, and every sacrifice will be seasoned with salt” (9:49). Both believers and unbelievers will be seasoned with the “fire” and the “salt” of trials in this life (cf. James 1:1-18). For believers, these fiery trials can refine their faith (I Pet. 1:6-7), but for unbelievers these trials can show them their need to believe in Christ for salvation before it is too late (Acts 26:13-14).  

Christ concludes, “Salt is good, but if the salt loses its flavor, how will you season it? Have salt in yourselves, and have peace with one another” (9:50). In the ancient Middle East, salt was used to preserve food and to make it tastier, so it would enhance one’s appetite for the food. When Jesus says to “have salt in yourselves,” He is talking about preserving His righteousness in the world and giving people an appetite for God by the way we live for Christ in the midst of suffering. We are to “have peace with one another” as we face difficulties instead of seeking our own greatness (9:33-34) or being sectarian (9:38-39).

Are we giving non-Christians an appetite for Jesus by the way we think, speak, and act? Instead of hardening our hearts when we face suffering (“if the salt loses its flavor”), we are to humble our hearts so God can use our difficulties to make us more like Jesus. In other words, pour on the salt by allowing Christ to be manifested in our daily lives.

Conditions for Discipleship

“When He had called the people to Himself, with His disciples also, He said to them, ‘Whoever desires to come after Me, let him deny himself, and take up his cross, and follow Me.’ ” Mark 8:34

After Christ taught His disciples about His upcoming sufferings, death, and resurrection (8:31-33), He then explains to them that suffering would also be part of their destiny as well as His (8:34-38). These are conditions for discipleship, not salvation from hell. Salvation from hell is free and cannot be lost and is based solely on faith alone in Christ alone (Acts 16:31 Ephes. 2:8-9). Discipleship is costly and can be lost (Luke 14:25-33; John 8:31-32; 13:34-35; 15:1-8). 

What does discipleship include? Jesus says, “Let him…”

  • “deny himself” (8:34b). A disciple must replace his or her own preferences and plans with Christ’s. This also includes denying the lies we believe that keep us from doing this. 
  • “take up his cross” (8:34c). A disciple must be willing to publicly identify with Christ even if it means shame, suffering, and physical death. Taking up one’s cross also means submission. We are to submit to Christ’s control in our lives. 
  • “follow Me” (8:34d).  A disciple faithfully follows Christ’s leading and obeys His instructions. Jesus wants to teach us how to live a life that glorifies Him and then live that life for Him.

Why are believers to live like this? Jesus gives us motivation in Mark 8:35-38: Because believers will gain eternal rewards that are much more valuable than what “the world” has to offer (8:35-37; cf. I Cor. 3:11-15). To “save his life” in this context (8:35a), is to live selfishly by denying Christ for fear of suffering and shame (cf. 8:31-33). When we live selfishly in our Christian lives, we will “lose” our lives in a deeper more enduring way in eternity. Like a rich man who “gains the whole world” living selfishly, but “loses his own soul” from gaining eternal rewards before God (8:36-37). 

Instead of finding our lives and losing the eternal value of life, we are to “lose” life now for Christ and His gospel to “save” or preserve a richer life in the life to come (8:35b). To “lose his life” refers to self-sacrificing service for Christ. Every moment that believers lose some aspect of their physical lives for the sake of Christ – when they suffer pain and shame because of their commitment to Christ – they are going to find a richer life for themselves in eternity. The more of this life that they lose, the more of that life they will gain.

Instead of being “ashamed” of Christ at His coming, believers will have confidence before the Judgment Seat of Christ as they give an account to Him of what they did for Him (8:38; cf. Rom. 14:10-12; I John 2:28). 

Imagine standing before Jesus at the Judgment Seat of Christ and He asks you what you did for Him during your Christian life on earth (Rom. 14:12; 2 Cor. 5:10). If as a Christian, all you did was live for yourself and this world, think of the shame you will have as you stand there before the Lord with nothing to say (I John 2:28). Also, when you see other Christians receiving rewards from Christ and you receive nothing, imagine the regret you will have in terms of what could have been yours (Matt. 25:19-30; Luke 19:20-26; I Cor 3:15). 

Brothers and sisters in Christ, it is not too late for you if you are reading this. Today you can begin this discipleship journey with Jesus Christ. Make this decision today to follow Jesus no matter what the cost. You will not regret it especially when you stand before Him at the Judgment Seat of Christ. Jesus will make your commitment to Him eternally worthwhile!

How can We Overcome Satan’s Lies?

The Bible tells us that Satan is the father of lies (John 8:44). His goal is to make believers focus on their sin and shame so they will forget their true identity in Christ and behave in a way that is inconsistent with who they really are. As a deceiver Satan seeks to trick believers into believing his lies in order to rob them of the abundant life that Christ wants them to have. But God has provided a way for His children to overcome Satan’s lies. 

 “3 For though we walk in the flesh, we do not war according to the flesh. 4 For the weapons of our warfare are not carnal but mighty in God for pulling down strongholds, 5 casting down arguments and every high thing that exalts itself against the knowledge of God, bringing every thought into captivity to the obedience of Christ.”   2 Corinthians 10:3-5

1. Realize you cannot overcome Satan’s lies in your own strength. This battle is not “according to the flesh” (v. 3). Nothing in our own flesh will help us to live victoriously or draw us closer to the Lord. Since the weapons of our warfare are “mighty in God,” then we must rely upon the power of the Holy Spirit to overcome Satan’s lies (v. 4).

2. Recognize the erroneous thoughts.This battle is located in our minds because it involves “strongholds,” “arguments,” “knowledge,” and “every thought” (vv. 4-5). The word “strongholds” pictures a fortress with high walls and towers surrounded by a moat. God says these strongholds must be destroyed which means that God did not build them. A “stronghold” then, is a negative, destructive pattern of thinking that Satan has built in our minds through repetition, trauma, or circumstances. Satan does not put thoughts in our minds. He uses other people’s voices to insert thoughts in our mind. Ungodly thoughts come from us. Christ lives inside us and He does not give us these ungodly thoughts. We will not get very far in this battle for our minds until we acknowledge these satanic strongholds. 

For example, a person who is addicted to drugs or alcohol has believed Satan’s lie that he is a drug addict or an alcoholic by nature and will never be anything else. When a person begins to believe that lie, he will act in a way that is consistent with who he believes he is. Often times Satan uses hopelessness to build his strongholds in our minds. When you come to the point of believing the battle is hopeless, you will stop trying to overcome the wrong way of thinking. But as long as you believe there is hope to overcome the stronghold in your mind, you will keep fighting to overcome it. 

You can tell when an individual is being ruled by a satanic stronghold. He or she says things like, “I can’t help myself,” “It’s not my fault,” “I was born this way,” “I’m just a victim,” or “This is hopeless.” When these intrusive thoughts occur acknowledge them and say, “This is what I am telling myself and I do not need these thoughts.”

3. Release the lie.“casting down arguments and every high thing that exalts itself against the knowledge of God” (v. 5a). Dismiss the lie and say, “This is not true, therefore, it is a lie and I am not going to pay attention to this. I am not going to entertain these thoughts.” 

4. Reprogram your mind with the truth.“bringing every thought into captivity to the obedience of Christ”(v. 5b). How do we bring every thought into captivity to the obedience of Christ? Jesus told us: “And you shall know the truth, and the truth shall make you free” (John 8:32). The devil is a liar by nature and he cannot handle the truth. This is why the devil tries to distract us from the truth so that it never gets deep down into the areas where he has a stronghold in our lives. True reality for us is located in the heavenly places, not on the earth. This is why the Bible says, “If then you were raised with Christ, seek those things which are above, where Christ is, sitting at the right hand of God” (Colossians 3:1). 

The solution to our problems is not on this earth, but in heaven. Once we change the location of our thinking from earth to heaven, we will start experiencing freedom from Satan’s lies which have enslaved us to sin.

For example, you may battle a lie that says, “You are an angry person who cannot help exploding when someone crosses you.” The first thing you do is realize you cannot overcome this lie in your own strength. Ask the Lord to help you overcome this. Secondly, admit that you are struggling with this lie. Do not fight it or deny it. Acknowledge this stronghold in your life, and then release it. Tell your subconscious the truth, “This is not true, therefore, it is a lie and I am not going to pay attention to this.” Then reprogram your mind with the truth: “As a child of God I no longer have to be enslaved by my anger.”

Dr. Don Gilbert has observed that it takes six weeks to develop a new habit. But it takes three years for the brain to create a new pathway physiologically (see diagram above).  Old physiological pathways in our brain were established by childhood teachings. The more we told ourselves lies, the stronger the pathway became between brain cells. But, now as believers, we can block the old pathways by telling ourselves, “This is not true. I am not going to pay attention to these lies.” We can then build a new pathway by telling ourselves the truth. This process of building a new pathway in the brain takes about three years. So even if we do not believe or feel the truth, we are to keep persevering in the truth. Keep telling yourself the truth even when you don’t feel or see it so you can create and strengthen the new pathway in your brain. Our bodies create new brain cells the more we tell ourselves the truth. The more we tell ourselves the truth, the stronger the pathway becomes between brain cells. When we ignore the lie, the old pathway weakens – those brain cells containing Satan’s lies have less power and strength. You can continue to create new brain cells throughout your life by speaking the truth to yourself. When Paul said, “do not be conformed to this world, but be transformed by the renewing of your mind” (Romans 12:2), perhaps he not only had a spiritual transformation in mind, but a physiological transformation in mind as well. 

Consider these observations:

1.  Christ spent over three years preparing His disciples to carry on His mission. 

2.  The Apostle Paul spent three years in Arabia and Damascus alone with the Lord before beginning his ministry (Galatians 1:17-18). 

3.  The king of Babylon, Nebuchadnezzar, reeducated Daniel and his friends for three years before they could serve in his kingdom (Daniel 1:4-5). 

Could it be that these observations confirm that it takes approximately three years to create new physiological pathways in the brain to replace deeply seeded patterns of thinking with new ones?

The church would be wise to train new believers for three years to overcome deeply ingrained lies so they can be all that God created them to be. Is it any wonder that Jesus says, “If you abide in My word, you are My disciples indeed. 32 And you shall know the truth, and the truth shall make you free.” (John 8:31-32)?!!

God’s Only Plan to Reach the World

After Jesus’ death and resurrection, He gave His followers His one and only plan to reach the world for God’s glory (Matthew 28:19-20). The central command is to “make disciples” of Christ. A “disciple” is a learner or pupil of Jesus Christ. Jesus gives us three steps to make a disciple. 

1. “Go.” Before we can make a disciple, we need first a believer in Jesus. Jesus commands us to “go” to “all the nations” (Matt. 28:19a), and as we go, we are to “preach the gospel” of His death and resurrection to a lost world (Mark 16:15; I Cor. 15:1-6) and invite our listeners to believe in Christ alone for His gift of salvation (John 3:16; Rom. 1:16). 

2. “Baptizing them…” After a person believes the gospel, we are to baptize him or her in the name of the Father, the Son, and the Holy Spirit (28:19b). Water baptism initiates the new believer into the discipleship process and expresses their desire to follow Jesus and never turn back. 

3. “Teaching them…” Baptized believers are to be taught more than the commands of Christ. They are to be taught to “observe” or obey all of Christ’s commands (28:20a). God wants His disciples to be “doers of His word, and not hearers only” (James 1:22). 

The command to “make disciples of all the nations” may seem overwhelming. However, as we go to make disciples, baptizing them and striving to teach them to obey all that Jesus commanded, we can go with confidence. We are assured of our ultimate success, because Christ now has “all authority” (28:18) and has promised to be with us in a special way (“lo, I am with you always”) to the end of the age if we obey Him (28:20b). This is referring to more than Jesus’ personal presence which is guaranteed for all believers (Heb. 13:5). Christ guarantees to back us up with everything we need to make disciples (i.e. boldness, people, protection, strength, resources, wisdom, etc.) as we learn to trust and obey Him.